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Ambedkar’s Legacy: A Deep Dive into His Life and Impact

In Iconoclast, Dr Anand Teltumbde, a distinguished public intellectual and leading authority on the Dalit movement, presents a groundbreaking biography of Dr B.R. Ambedkar.

Read the excerpt to know more.

Front Cover Iconoclast
Iconoclast || Anand Teltumbde

 

Ambedkar did not have any use of temple entry. He was convinced that if the untouchables made progress in the economic, educational and political fields, temple entry would follow automatically. On 12 February 1933, Ambedkar issued a famous statement on the temple entry Bills. In the statement, Ambedkar observed, ‘[T]he surest way for their [Untouchables’] salvation lies in higher education. higher employment and better ways of earning a living. Once they become well placed in their social life, they would become respectable; and Once they become respectable the religious outlook of the orthodox towards them is sure to undergo a change and even if this does not happen it can do no injury to their material interest.’50 He further said, ‘What is required is to purge it [Hinduism] of the doctrine of Chaturvarnya. This is the root cause of all inequality and is also the parent of the caste system and untouchability which are merely other forms of inequality. Unless it is done, the Depressed Classes will reject not only the temple entry but also the Hindu faith. For to accept the temple entry and be content with it, is to compromise with evil, and to barter away the sacredness of human personality that dwells in them.’ In response, Gandhi simply said that he was unable to agree with the statement.

 

Kamptee Congress

 

The political movement for Independence from British imperialism had picked up momentum during 1928–30. However, the Congress that led the movement was not prepared to concede the demands of the Untouchables for religious and social freedom.

 

In order to explain the developments, he organized the All India Depressed Classes Congress at Kamptee from 8 to 9 August 1930. It was widely attended by representatives of the Untouchables from different provinces of British India. He delivered a pre-printed thirty-four-page-long presidential address.52 It exhaustively dealt with issues faced by the Depressed Classes under eight sub-heads: 1) the problem of self-government in India; 2) conditions of the problem; 3) safeguards for the Depressed Classes; 4) depressed Classes and the Simon Commission; 5) Depressed classes and Swaraj; 6) Depressed Classes and Civil Disobedience; 7) Organization of the Depressed Classes; and 8) Uplift of the Depressed Classes. He posed the question—whether India could become a united self-governing community and answered it himself affirmatively. Giving examples of many countries in Europe that came into being after the close of the First World War—such as Latvia, Rumania, Lithuania, Yugoslavia, Estonia, Hungary, Czechoslovakia, etc.—each one of which had multidimensional heterogeneity of population, not unlike India, he averred, ‘. . . if the ideal is that India should be a united nation, I venture to say, self- government would be the most potent instrument for the realization of this ideal.’ He, however, cautioned that ‘if India did not recognize the hard facts of Indian society, the strings of political power will be in the hands of the ambitious members of the upper strata of Indian society drawn from the high-placed, well-educated and opulent castes, i.e., in the hands of aristocracy of wealth, education and social standing’. In this determinism, there would be no place for merit or ability as what counted was kinship. Its effect, he forewarned, was bound to put members of the smaller communities at a formidable disadvantage and might indeed shut them out from political power forever. It would be most pernicious to the Depressed Classes. Internalization of such an order of ‘the ascending scale of reverence and a descending scale of contempt’, will have a disastrous impact on their struggle for political power.

 

Ambedkar exhorted the Untouchables to prevent it by all means, consistent with their aim. Referring to the movement for Independence spearheaded by the Congress, he argued that the Depressed Classes should not be content with the ‘mere change of masters’. Referring to the ethos of the Independence movement that ‘no country is good enough to rule over another, he stressed that the proposition extends to say that no class is good enough to rule over another’. He explained his apprehension that the aristocracy could not be trusted with political power as ‘the root notions of democracy on the operation of which alone self-governing India can be safe for the masses, run counter to all the ideas which for thousands of years have formed and do form even today the common stock of their beliefs’. He castigated the aristocracy in India for its insensitivity towards fifty to sixty million Untouchables, who endured the curse and calamity unknown in any part of the world, and a similar population of aboriginals and hill tribes who are left to roam about in a nomadic and barbarous state. He therefore emphasized the scheme for the protection of minorities to be instituted in the Constitution as was done by most countries that were born after the First World War.

 

***

 

Get your copy of Iconoclast by Anand Teltumbde on Amazon or wherever books are sold.

Is Modern India Upholding Gandhi’s Vision for the Nation?

What happens when a bureaucrat’s untold story, a tragic chapter of India’s history, and the timeless teachings of Gandhi converge into one compelling narrative?

Read the excerpt of Thank You Gandhi to know more.

Front Cover Thank You Gandhi
Thank You Gandhi || Krishna Kumar

 

The parliamentary model rests on deference to the majority view. It is a crude notion, and that is why Gandhi disapproved of it. The idea that a numerical majority can decide things did not match his favourite totem—truth, a strange, elusive, almost funny word. It’s funny because it takes so many forms, the way a magician conjures colours in the sky. Early at school one learns to call it ‘the’ truth—as if there is just one truth whereas lies are always many. I didn’t know before entering college that when truth is under dispute, it is a lawyer’s job to establish it. As a young boy, I was attracted to law because I had read that Gandhi and Nehru were lawyers before they became political leaders. It must be a great profession, I thought, but K.’s father, who was an eminent lawyer in our district, dissuaded me from studying law. You may work hard as a lawyer, he said, but you can’t win a case if the judge has received a bribe. I was quite shocked when I first heard this, but later on when I joined the civil services, I understood why K.’s father had warned me against studying law. Soon after joining the civil services, I learnt how truth-hiding became, at times, as important as truth-seeking. As a small boy, I had seen the dead body of a dacoit, stretched out in the hockey ground of my home town. My elder sister had whispered in my ear: ‘The minister wouldn’t know . . . It’s a farmer.’ Her whisper made no sense for years; then, one day the meaning dawned on me, that liberties can be taken with the truth to impress a VIP.

 

‘Truth’ has proved to be the trickiest of all the values that Gandhi espoused for his enemies to dent or erase, but its meaning has been shifting all along. When young people today are told that Gandhi died for truth, they are puzzled. If they hear that a film is based on a true story, it is assumed that the story is real. When they watch something strange on the screen of their smartphone or television, how often do they stop to ask if it is real, I wonder. And who would they ask? They know that it might be fake, but how can anyone be sure of that? True or fake, it hardly matters so long as it is amusing. That is more important now than truth.

 

Gandhi’s idea of truth was probably different. People rarely consider it necessary to explain it, but one of my primary school teachers did. He said, ‘It meant the right way—one can call it goodness.’ That left a lot of scope for confusion, I thought, much later. If truth is goodness, can a newspaper story be true or otherwise? An account of what is going on may be real or fiction. Perhaps my primary teacher and Gandhi meant that a story is true when the object of describing something has the potential to do some good. It helps to think like that, but it doesn’t calm my present rage. My despair sits deep within me. My mind wanders. The Congress is paying for its various sins, but its vanquishers have exceeded all previous records of propagating falsehood. The ‘facts’ they flaunt about their achievements last a few weeks, mostly a few days before a lost soul challenges them. The figures given out for marking India’s economic growth and prospects were dummies. The real figures had to wait for the long election spring and summer to pass. Slogans and promises don’t sit well with truth, but the vast voting public didn’t seem to mind.

 

I am surrounded by these falsehoods—and I am not a part of the so-called social media where fakery roams free. Day in and day out, I endure the untruth. It serves as a cover for hate—the real agenda of the new regime. What the British learnt to practice bit by bit—how to dig trenches between communities—has swollen into the theatre of the grotesque. It is beamed every evening to every region of the waiting nation. It numbs and terrifies as you watch. Hating its actors and directors restores my sanity for a moment, but I can still hear myself talking as if I am deranged, to Gandhi.

 

‘Is it all right to hate some people? Will you let me hate the men in power now?’

 

‘So, you hate them . . . do you?’

 

‘Yes, but I feel you will not be pleased . . . You never hated anyone it seems. Is that true?’

 

‘I tried not to.’

 

‘I also try but I don’t succeed.’

 

‘You must ask yourself why you don’t.’

 

***

 

Get your copy of Thank You Gandhi by Krishna Kumar on Amazon or wherever books are sold.

Secrets and Betrayal – Ponniyin Selvan Continues

Ponniyin Selvan continues its epic tale of ambition and betrayal, beautifully translated by Gowri Ramnarayan. Don’t miss the exclusive excerpt!

Front Cover The Cyclone: Ponniyin Selvan 2
The Cyclone: Ponniyin Selvan 2 || Kalki, Gowri Ramnarayan

 

It is the twilight hour at Kodikkarai. Peace reigns on land and sea. Fishing boats and catamarans are returning to the shore. The seabirds are flying home after ranging over the coastal waters in search of prey.

 

The beach is carpeted with white sand. Beyond the sandy stretch, the wilderness spreads thick and far. No branch moves on the trees, no leaf stirs. Silence prevails everywhere. The reddening sun hastens to sink on the horizon, while still lighting up the few clouds trying to hide his crimson rays.

 

A small boat floats on the waters close to the shore. Little waves rock the boat like an infant’s cradle.

 

A young girl is seated on the boat. As soon as we set eyes on her, we are reminded of Sendan Amudan’s description of his uncle’s daughter. Yes, she has to be Poonkuzhali—the girl with the flower in her hair. True to her name, a single screw pine petal is tucked into her long black tresses cascading over her strong, chiselled shoulders. She wears a necklace of shells and conches that had been washed ashore. These adornments gain in beauty because she is wearing them.

 

Leaning lithely on the boat, Poonkuzhali begins to sing. Does the sea lull its waves to hear her song? Do the gusting breezes waft in slow motion to catch those strains? The trees in the distant woods cease rustling, while the earth and sky remain unmoving. Entranced by her song, the sun halts on the horizon unwilling to sink into the sea. Let us listen to the song as it comes floating on the breeze.

 

When the restless ocean lies tranquil,
why do inner tides seethe and churn?
When the earth is buried in slumber,
why does a cussed heart heave and burn?

 

See, how birds of the wilderness
now wing their way to their nests.
See, how the hunters and tribesmen
turn homeward for a night of rest.

 

They lie plunged in an ancient silence,
both land and sky in a swoon.
Why then is a doe-eyed woman’s heart
seized by a nameless typhoon?

 

The sea is swathed in stillness
and the breezes blow, tender and balmy.

Why then is a woman’s heart battered,
by these night gales, swirling and stormy?

 

When the restless ocean lies tranquil,
why do inner tides seethe and churn?
When the earth is buried in slumber,
why does a cussed heart heave and burn?

 

The grief in her heart remains unknown. The pain in her voice remains untold. Was the song shaped with tears? Why should her melody overwhelm us? Why does it break our hearts? Poonkuzhali ceases singing. She plies the oars until the boat reaches the shore. She skips out, drags her boat towards the catamarans heaped together on the beach and props her boat against them.

 

There! The fire has been lit on top of the lighthouse. The flames will keep burning all night to warn the ships to keep off the coast. The waters are extremely shallow all along the Kodikkarai shore. Only small boats and catamarans can land there. Large ships would be mired in the sands. And if they approached at a high speed, they could run aground and be splintered. The Kodikkarai lighthouse renders a great service to seamen.

 

In the middle of the woods on the other side, a temple spire rises above trees squat and thick. The god Kuzhagar is enshrined under it. Two hundred years before our story begins, the poet Sundarar had visited Kodikkarai, worshipped the god who dwelt in the lonely woods and sang in distress, ‘Alas! Lord! Why do you dwell in the middle of these mangrove woods, alone, with no one for company? When there are scores of sacred towns, thronged by crowds of pilgrims singing your praises, why have you chosen to remain in this dreadful forest, in utter solitude?’

 

In the wild, beside the sea
Where biting winds do sharply blow
My sinful eyes are forced to see
You standing still in solitude
Forlorn—
With none to bear you company
My Lord!

 

What’s the harm if you should dwell
In bustling towns with devotees,
Whose chants and songs and praises swell
In joyful bursts of jubilance?
But you—
Still linger in this thorny dell
Dear Lord!

 

The grief in her heart remains unknown. The pain in her voice remains untold. Was the song shaped with tears? Why should her melody overwhelm us? Why does it break our hearts?

 

Poonkuzhali ceases singing. She plies the oars until the boat reaches the shore. She skips out, drags her boat towards the catamarans heaped together on the beach and props her boat against them.

 

***

 

Get your copy of The Cyclone: Ponniyin Selvan 2 by Kalki on Amazon or wherever books are sold.

The Epic Saga You Can’t Miss – Ponniyin Selvan Is More Than Just a Film!​

As Sundara Chozha, emperor of the Chozha kingdom, lies unwell, powerful minister Periya Pazhuvettaraiyar plots to deny Crown Prince Aditta Karikalan the throne. Aditta sends his friend Vandiyatevan to warn the emperor and his sister Kundavai Devi. Will Vandiyatevan outsmart the conspirators, and can Kundavai protect her family? Start with Fresh Floods — don’t miss the exclusive excerpt!

Front Cover First Flood: Ponniyin Selvan 1
First Flood: Ponniyin Selvan 1 || Kalki, Gowri Ramnarayan

 

At times, a trifling incident sets off events of great significance. Such an incident occurred in Vandiyatevan’s life at that very moment.

 

Vandiyatevan had been standing by the street and watching Pazhuvettaraiyar’s retinue go by. The last few troopers happened to catch sight of his horse, standing at a little distance.

 

One of them exclaimed, ‘Dei! Look at that horse!’ A jester among them quipped, ‘First of all, make sure whether it is a horse or a donkey.’

 

‘We will,’ said another as he approached the horse and tried to mount it. Recognizing that the man was not his master, the intelligent animal bucked and shied, refusing to allow the stranger to get on its back.

 

‘Cranky beast! He will allow only a member of an ancient royal clan to mount him! In that case, Tanjavur Mutharaiyan will have to return to ride this horse!’ This wisecrack drew much laughter as the Mutharaiyan clan had been extinct for well over a century. The Chozha flag with its tiger emblem flew over Tanjavur now.

 

Another gagster interposed, ‘Tandavaraya! Make sure that he’s a real horse and not the dummy horse from the temple festival!’

 

‘Let me check it out,’ Tandavarayan retorted as he twisted the animal’s tail. The horse kicked its hind legs and galloped away.

 

‘He is running! A real horse after all!’ The men’s cries incited the horse to run faster through the crowd of pilgrims gathered for the temple festival. A stampede ensued as people tried to save themselves from being trampled under the horse’s hoofs. But a few people did get hurt as the animal ran amok in a wild frenzy.

 

All this happened in a twinkling. From the look on his face, Azhvarkadiyan guessed that the horse belonged to Vandiyatevan.

 

‘Tambi! See what the Pazhuvur louts have done! Why don’t you show them the bravado you showed me?
Vandiyatevan was roused to fury but managed to keep it under control. The Pazhuvur men were large in number. It would be folly to attack them. Nor did they wait to engage with him. They moved on, guffawing over the runaway horse.

 

Vandiyatevan followed the horse in the direction it had taken. He knew that it would come to a halt after a short sprint. But the thought impressed itself firmly on his mind that, one day, he should teach a sharp lesson to the arrogant men of Pazhuvettaraiyar’s company.

 

He found the horse standing sadly all by himself in a deserted tamarind grove. The animal neighed at him in reproach. ‘Why did you abandon me to face this trouble?’

 

Vandiyatevan led it back to the road with a comforting pat. Several voices upbraided him, ‘Why did you bring this wild horse into the crowd? It kicked so many people to the ground!’ Others tried to mollify the accusers by saying, ‘What can this young man do, or the horse for that matter, when the mishap was caused by the Pazhuvur men?’

 

Azhvarkadiyan was still waiting on the street. Vandiyatevan scowled in exasperation, thinking, ‘What a pain! Why won’t he leave me alone?’

 

‘Where are you going?’ Azhvarkadiyan asked.

 

‘I? Well, I go west, take a turn to the south, go around to the east, then move along to the southwest.’

 

‘All I want to know is, where are you spending the night?’ ‘Why do you want to know?’

 

‘I have something to do in Sambuvaraiyar’s mansion at Kadambur, in case you are planning to stay there.’

 

‘Are you a magician? How do you know I am going to the Kadambur palace?’

 

‘You don’t need magic to know that! Guests from many different places are bound for Kadambur today. Why, Pazhuvettaraiyar and his retinue are going there.’

 

‘Is that so?’ Vandiyatevan exclaimed in surprise.

 

‘Didn’t you know? The elephant, palanquin and other gifts of honour have been dispatched from the Kadambur palace to welcome Pazhuvettaraiyar.’

 

Vandiyatevan fell into a reverie. To lodge anywhere with Pazhuvettaraiyar as a fellow guest was by no means an everyday occurrence. He might even find a chance to get acquainted with the great warrior. However, he could not get over his bitterness in his encounter with the Pazhuvur troopers.

 

‘Tambi! Will you do me a favour?’ Azhvarkadiyan pleaded.

 

‘What can I do for you? I am new to these parts.’

 

‘I am not asking for anything you cannot do. Take me with you to the Kadambur palace today.’

 

‘Why? Is some Saiva to be found there with whom you can argue about whether Siva or Vishnu is the greater god?’

 

‘No. Don’t think I am interested only in wrangling. A grand dinner will be served at the Kadambur palace tonight. Various entertainments will be showcased after dinner. I want to see the kuravai koothu12 performance!’

 

***

 

Get your copy of First Flood Ponniyin Selvan 1 by Kalki  on Amazon or wherever books are sold.

India on the Move – Protests, Politics, and a Nation in Transition

When protests erupted at JNU, students found themselves labeled as “anti-nationals,” sparking a nationwide debate on patriotism. Slogans like Bharat Mata Ki Jai and Jai Shri Ram transformed from symbols of pride into charged political expressions. This book explores these events, from JNU to the farmers’ protests, unearthing the deepening divides over what it means to be truly patriotic.

Read the excerpt below for a powerful glimpse into India’s evolving identity.

Front Cover India on the Move
India on the Move || Marya Shakil, Narendra Nath Mishra

 

Time: Sometime in 2019

Place: A WhatsApp group of friends

 

Adnan: Not sure how all of you will take my comments but the political situation really worries me. Over the last five years the BJP has polarized votes to such an extent that political parties are shying away from giving tickets to Muslim candidates. I mean they feel just by doing it, it will cost them the Hindu vote bank.

 

Ahmed: You are right, the Congress, in particular, has reduced the number of tickets to Muslims due to fear that it will backfire electorally. No one is really willing to confront the BJP on its practice of exclusion of Muslims. They are afraid of being branded pro-Muslim, and therefore anti-Hindu.

 

Mohammad Sajjad: Truly. I believe this whole concept of Hindu majoritarianism is aimed at making India’s Muslims electorally irrelevant.

 

Ahmed: I think the fault also lay in the fact that the Congress looked at Muslims only as a ‘vote bank’ and did little to promote leadership within the community.

 

Mohammad Ashfaq: I don’t even think it is just a Muslim issue. I think the Congress, for one, needs to rethink its politics not just for the sake of Muslims but to salvage its own image as a party that is committed to the constitutional principles of secularism and pluralism.

 

Hasan: Whatever it is, I hope good sense prevails sooner rather than later and as a country we do not lose our pluralistic ethos.

 

* * *

 

Hobson’s Choice

‘Some sections of society have an impression that the party is inclined to certain communities or organisations. Congress policy is equal justice to everyone. But people have doubts whether that policy is being implemented or not. This doubt is created by the party’s proximity towards minority communities,’ A.K. Antony, veteran Congress leader, said.

 

After the Congress Party faced a resounding defeat in the 2014 Lok Sabha elections, being relegated to as low as forty-four seats, a review committee set up under A.K. Antony’s leadership found minority appeasement to be one of the major causes of its electoral loss. It was found that a significant section of Hindus felt that most non-BJP parties overlooked their interests and focused mainly on minorities. It didn’t help that the BJP seemed to be advancing the notion that the Congress Party and the other so-called secular parties engaged in religious pandering to secure their Muslim vote bank in the garb of secularism.

 

Post the 2014 elections, it stands to reason then that there was little talk of secularism by parties as there was the potent fear of being labelled ‘minority appeasers’. From the A.K. Antony report to the more recent Raipur Plenary of the Congress Party (the 85th plenary session of the Congress that concluded in Raipur in Chhattisgarh outlined a strategy for the 2024 Lok Sabha election) ‘how to remove the anti-Hindu tag’ has been a key focus area within the Congress. The obvious solution was to pivot to brandish their own Hindu credentials to blunt the BJP’s appeal. In the words of political activist Yogendra Yadav, ‘Secular politics faced a Hobson’s choice: it could take a “hard” line and face electoral marginalization. Or it could go for “soft Hindutva” and betray its cause.’

 

Whether it meant betraying their cause or not, most opposition parties chose the latter. While it may seem ironic that the cure for the BJP’s marginalization of the Muslims was to make the Congress more Hindu, the Congress Party’s manifesto in Madhya Pradesh in 2018 included setting up gaushalas, or cow shelters, in each of the state’s 23,000 panchayats; it also committed itself to developing the Ram Van Gaman Path, or the route that was taken by Lord Rama on his way to exile that was widely revered by Hindus.

 

Despite these sporadic efforts, the 2019 Lok Sabha polls turned out to be an encore for the BJP, with it garnering the highest-ever national vote share. According to Lokniti-CSDS’ post-poll survey for the 2019 elections, the BJP and its allies managed to secure close to 52 per cent of the Hindu votes all over India, the highest consolidation of Hindu votes nationally in three decades. Intriguingly, the oath-taking ceremony for members of Parliament to the seventeenth Lok Sabha was drowned in shouts of ‘Jai Shri Ram’; the chant particularly gaining decibels during the oath-taking of specific members of the Opposition.

 

***

 

Get your copy of India on the Move by Marya Shakil, Narendra Nath Mishra on Amazon or wherever books are sold.

 

She’s the World’s Best Ex-Girlfriend – But Wait Until You Find Out Why!

What if the love of your life slipped away, leaving only a quiet ache and an unfillable void? World’s Best Ex-Girlfriend explores the bittersweet pull of unresolved love as Daksh and Aanchal, after a brief spark at a wedding in Dubai, are unexpectedly thrown back together. Read the excerpt below to know more.

 

Front Cover World's Best Ex Girlfriend
World’s Best ex Girlfriend || Durjoy Datta

 

Intro Every city transforms in five years. New buildings obscure the older ones. Roads are widened. More cars spill on to the road. Dubai does that faster than any city. I pass by landmarks I recognize, but most of what I remember has been painted over, built over, broken and rebuilt. It’s a small kindness that this city no longer looks like the city that wrested everything away from me.

 

The closer I get to the Atlantis, my discomfort shifts from the city to her. The nearer I am to her, a torrent of haunting memories surges forth—the ugly words, the echoes of past arguments—and anxiety begins to seep into my very marrow. The last thing I want is to bump into that over-smart, cold, heartless person I was once in love with. Until this very moment, I didn’t realize the visceral hate I still feel for Aanchal. It feels like yesterday.

 

I feel it rattling in my bones.

 

‘Don’t stop the trip,’ I repeat to the driver as I pull out the suitcases outside the Atlantis.

 

It’s 6 p.m. so there’s still plenty of time for the cocktails function to start. I make my way in. The front desk has a long serpentine queue with tourists lugging their carry-on bags and checking if they’ve lost their passports.

 

‘I’m here to drop off Gaurav Madan’s luggage,’ I tell the lady managing the check-ins.

 

‘Do you know the room number, sir?’ she asks. I call Gaurav. And as usual, he doesn’t pick up the call.

 

‘Listen, the person’s not taking my call. Can you call their room and inform them?’

 

She looks at the line behind me and is about to protest.

 

‘They’re wedding clothes, or I wouldn’t waste your time,’ I inform her.

 

She checks the room number and makes the call. She shakes her head and puts the receiver down.

‘Sir, no answer,’ she says.

 

‘You can keep the luggage here and go check in the open area. Maybe you will find the guest there. That’s the best I can do for you.’

 

‘Perfect,’ I tell her.

 

Except that it’s not perfect. I should have been in my taxi, going away from this city, away from her. Not towards her. Not towards the reason I spent a couple of years in absolute misery. A dread fills me up. I’m going to see her. I push the thought out, just in case people are right about manifestation and the law of  attraction.

 

After wandering through the multiple corridors, I spot the cocktail venue. Vanita Weds Aditya, says the signage in an ornate flower arrangement. Vanita never struck me as someone who would get married so early, but here we are. I call Gaurav’s number again. There’s no answer. I walk towards the venue. A small part of me is commanding me to go back. Leave the suitcases at the reception and leave the city, it tells me. She’s here, the voice inside my head warns me. I can feel the air crackle with bad energy.

 

I look for someone near the stage, anyone I could pawn off the suitcases to. The stage is being given the final touches, the lights are being tested, the harried staff is running around shifting chairs, arranging flowers, testing the sound system. The wedding planners in black T-shirts bark instructions over their walkie-talkies. White people look on, watching curiously. Faint sounds of Hindi songs are in the air. I look around there’s not a single guest there. This is taking way too long.

 

Fuck it. I turn back and walk towards the reception.

 

That’s when I see her.

 

Aanchal Madan.

 

For a moment, I think I have imagined her. I hope that I have imagined her. But there she is.

 

Aanchal Madan.

 

In flesh and blood. All of her.

 

Aanchal fucking Madan.

 

A wave of hatred crashes upon me.

 

My biggest regret.

 

Aanchal Madan.

 

The World’s Worst Girlfriend.

 

I am consumed by how much I despise her.

 

Aanchal Madan.

 

It engulfs me entirely. I thought I had gotten over the hurt, but my revulsion towards her overwhelms me.

 

Aanchal Madan.

 

My body sears with the heat of my loathing, it burns.

 

Aanchal Madan.

 

My first instinct is to turn away, to avoid her presence altogether, just pretend I never saw her and walk past like she doesn’t exist.

 

***

 

Get your copy of World’s Best Ex Girlfriend by Durjoy Datta on Amazon or wherever books are sold.

How General Satish Dua’s Bold Plan Turned a Militant Into a Beacon of Change!

Lieutenant General Satish Dua retired as the chief of Integrated Defence Staff in 2018. In A General Reminisces, he reflects upon this time, his interactions with bureaucrats and experiences about the atmosphere at the Line of Control that divides Kashmir between India and Pakistan.

Read the excerpt of this inspiring story below.

Front Cover General Reminisces
General Reminisces || Satish Dua

 

He was the firstborn in the family of Sonuallah, a humble farmer who also ran a small dhaba. Sonuallah and his wife, Raja Begum, named the boy Nazir—Arabic for administrator—and had dreams of educating him well so they could all have a secure future. But they also expanded the family with three more boys in quick succession. The income that Sounallah earned from the farm and the dhaba was not enough to make ends meet.

 

Nazir’s early years were part of a peaceful, slow-paced life. Later, he would recall three incidents that left a deep impact on his young mind.

 

The first was his Kashmiri Pandit teacher at school, Pandit Shubhan Ji, whom everyone called Boba-ji. There were hardly any Hindu students because there was practically no Hindu population in their village. But Boba-ji made a profound impact on Nazir. One day, during the holy month of Ramzan, Nazir asked him, ‘Masterji, aap roza rakhte hain [Sir, do you fast]?’ When Boba-ji answered in the negative, Nazir asked with childish bluntness, ‘Toh aap kafir hain [So you are an infidel]?’ Boba Ji smiled at his pupil and said, ‘Main Navratra ka upwaas rakhta hoon [I fast during the Hindu holy days of Navratra].’ The teacher then explained patiently how different religions had different customs. It was like using different modes of transport to reach the same destination. ‘Jab tum shahar jaate ho toh koi cycle se jaata hai, koi bus par aur koi paidal. Akhir mein sab shahar pahunch jaate hain [You could travel to the city on a bicycle, by bus or on foot. But the destination is the same].’

 

Nazir was intrigued: ‘Toh aap namaz bhi nahin padte [So, you don’t even say the customary Islamic prayers]?’ By now, a few other boys were also listening to the teacher’s explanation with interest. Boba-ji then explained to the young lads how Muslims and Hindus have co-existed in harmony in Kashmir for centuries.

 

He told them about the spirit of Kashmiriyat and how the festivals of Hinduism and Islam are celebrated by people of both religions. Kashmiriyat is the centuries-old indigenous tradition of communal harmony and religious syncretism in the Kashmir Valley. It exemplifies the joint HinduMuslim culture, festivals, language, cuisine and clothing in the Kashmir Valley. In the spirit of Kashmiriyat, festivals of Hinduism and Islam are celebrated by both faiths. It was started by SultansZain-ul-Abidin in the sixteenth century, who promoted a policy of religious tolerance. He banned the slaughter of cows to be sensitive to Hindus. He allowed the Hindus to build their temples and follow the personal law according to the Dharmashastras. Nazir’s young mind could not follow all of it, but he grasped the spirit of it. What he particularly found fascinating was the story of the Kashmiri mystic Lal Ded, in which her body turned into a mound of flowers, half of which was cremated by the Hindus and the other half buried by Muslims, and serves as an emblem of the Kashmiriyat that keeps it alive until today. As per another account, her body turned into liquid in a basin, which was cremated and buried by Hindus and Muslims, respectively, as she was revered by both faiths.

 

The second memory, again from his childhood, was from the time he was travelling to another village in the higher reaches with a friend and his family to visit a distant cousin. En route, they saw a few foreign men and women walking with backpacks. They were laughing, chatting and taking pictures with their cameras. He asked his friend about them. His friend’s father explained to both of them, ‘They are foreign tourists who have come for trekking in Kashmir.’

 

‘Why would they want to walk when they have the money to travel by bus?’ Nazir wanted to know.

 

‘Because our Kashmir is so beautiful, they don’t want the journey to end so soon.’

 

The third such incident had to do with a retired soldier in the village. Sometimes, he would recount tales from his army days to a few young boys. His descriptions of army life and soldierly activities always made for a fascinating evening for Nazir and others who sat around and listened. One day, Nazir asked him, ‘Aapne bandook chalai hai [Have you ever fired a gun]?’ The soldier replied with pride in his voice: ‘Maine teen jung mein ladai ladi hai [I’ve fought in three wars].’ Nazir was impressed, and his young mind concluded that it must be a heroic thing to be at war. He suddenly said, ‘I will also fight wars when I grow up.’ The retired fauji (soldier) laughed as he said, ‘Oh, you are very brave.’ Little did he know that this young boy would one day become the recipient of the highest medal for bravery.

 

***

 

Get your copy of General Reminisces by Lt. Gen Satish Dua on Amazon or wherever books are sold.

 

How the Most Beautiful Girl in the World Redefines Perfection!

Sixteen wonderful writers come together in this powerful anthology to share narratives that explore multiple themes on body positivity with the hope of helping empower teenagers navigate their modern worlds.

Read the excerpt below to explore these stories.

Front Cover Hug Yourself
Hug Yourself || Vinitha et al.

 

She crosses the gravel path and starts climbing the stairs leading to the main door of the building. Now, nudges are being exchanged, heads are turning as she walks down the corridor. Little explosions of laughter come to her ears. She sees eyes widen and jaws drop. Don’t they know that their faces give them away? These eyes-widened, jaw-dropping-in-surprise people—surely, they aren’t that dumb? She passes groups of boys and girls, giggling, sudden snorts of laughter bursting out of them. Why, it’s almost as if there’s a huge newspaper-style headline hovering over their heads, in bold letters, that says: It’s an elephant; it’s a hippo . . . no, it’s a new girl!

 

Headlines are meant to be read, which is why they are in those thick, dark letters. And that’s why no one tries to hide them. No one attempts to make them smaller . . . or less hurtful. Except at home, of course, where Amma is constantly scanning the things people say and do so that she can stop the ugly words from reaching Shalu’s ears, so that she can save her from the hurt. It’s like there’s a constant headline over Amma’s head, too. At times, it says: Keep it from Shalu! At other times, it says: What not to talk about to Shalu.

 

Shalu knows that Amma has two lists running through her head. One is a list of the things that she can tell her daughter. This one has silly, everyday things that aren’t likely to upset Shalu. On this list is also anything to do with school, studies, exams and higher education. There’s a certain logic that’s at work here, and after years of observing the grown-ups around her, Shalu now knows what that logic is.

 

Amma (and the world with her) thinks fat girls ≠ love life. And so, Amma (and the world with her) decide, fat girls = studies + books + interest in academics.

 

The other list of Amma’s has things that she tells Baba when Shalu isn’t around. On it are stories about girls who do the kinds of things that teenagers are supposed to do— partying with hordes of friends and spending the rest of the time talking to them on the phone. Exciting tales of ongoing battles with their parents about the clothes they buy and the things they do also feature here. Amma’s friends and cousins and colleagues supply her with these stories, and she laps up the details and then pours them out to Baba when he’s trying to read the newspaper.

 

Amma says none of this to Shalu, who has moved schools too often to have friends. And who, therefore, has no one to chat or go to parties with. And she says nothing at all about the boyfriends these girls begin to acquire and the ecstasy and heartache they bring. She’s doing it to protect Shalu, but surely, she can’t think her daughter is blind and stupid. After all, Shalu spends all day with boys and girls. Normal boys and normal girls. She sees the way they look at each other, eyes sliding casually before they stop at the face that’s taken their fancy. Sometimes, the eyes catch and hold, and Shalu knows then that there’ll be a new couple in the class in a few days. Those same eyes slide over her when she walks into her new classroom. But once they’ve taken in her size, they widen and jump, as if she’s the obstacle they want to avoid. And instantly, headlines appear over their heads: Is that the new girl? How much does she weigh?

 

The boys are turning away, their shoulders shaking as they laugh into their cupped hands. They slap each other’s backs on the new joke that’s walked into their lives. The girls stare at her, seeing the way the school skirt bulges out under the belt in the front and back. The uniform looks like a sack tied around her middle. They manage to see everything in that one sweep—the thickness of Shalu’s legs, the wobbly bits that hang from her arms and jiggle with every movement. They are glad to see all this. Shalu can see it in the words dancing over their heads: That’s not me! I am thinner than her!

 

They exchange glances, congratulating each other, celebrating their thinness, their extraordinary normalness. It takes them a minute more to realize what Shalu’s entry means, and when it does, Shalu sees the horrified headline that appears over them: Who will sit beside her?

 

***

 

Get your copy of Hug Yourself by  on Amazon or wherever books are sold.

You’re One Step Away from a Stress-Free Life – Read This Now!

Feeling overwhelmed by the stresses of everyday life? In Stress to Zest, Aritra Sarkar explores seven common stress triggers—from money troubles to work pressure—and how they impact us. Through relatable stories, this book shows how you can tackle these stressors and rediscover your zest for life. Ready to transform your stress into strength?

Read this excerpt to get started!

 

 

Stress to Zest
Stress to Zest || Aritra Sarkar

***

Almost everyone juggles multiple priorities in life. Family, career, education, finances, health, grooming . . . the list of tasks is endless. In every sphere, we spend lots of time and energy trying to satisfy the needs and expectations of others. On the other hand, we seldom reflect on the question, ‘Who do I want to be?’ This central question of our existence—the purpose of life—gets relegated to the backwaters of our consciousness amid the noise and hustle of daily life. The absence of purpose can result in low self-esteem, make us susceptible to the diktats, control, or influence of others, erode our sense of autonomy, and lead us down the dank alleyway of harmful behaviour. If this happens, various negative feelings may creep into our minds, causing unhappiness. 

 

Stress is a debilitating swirl of negative feelings—frustration, anxiety, depression and anger—induced by our compulsion to meet expectations. These expectations may be our own creations, or they may be foisted onto us by others. Stress that stems from trying to meet internal expectations is called ‘inner stress’; while that which arises when we attempt to satisfy the demands of others, is called ‘external stress’. 

 

Both forms of stress can be devastating to our well-being. However, they tend to manifest themselves differently. The difference between how inner stress and external stress affect us is explained with metaphors below. 

 

Inner Stress 

Imagine yourself about to run on a treadmill. You’ve preset it to roll at a specific pace and incline, but these settings can’t be changed as long as the machine is in motion. Moreover, the duration of the run has been preprogrammed by the manufacturer and you can’t see the timer. You’ve listened to numerous people who’ve all said that the only way to improve your speed and stamina is to run on that particular treadmill, at a certain pace and intensity. These opinions tend to override one’s own instinct. ‘What do I know about improving my well-being?’ you ask. ‘Being experts, these folks must be right,’ you think. ‘That thing sure looks unpleasant, but I’m unaware of a better option to improve my fitness,’ you deliberate. Ultimately, you ignore your own opinions on treadmill running and decide to get on the machine. Following the advice of others, you then calibrate the settings to make your run uncomfortable and challenging. 

 

Now picture yourself running in these circumstances. After some time, you’ll surely feel exhausted. Your body will cry, ‘Please stop!’ But you’ll find it hard to do that because you’ll be worried about squandering the progress you’ve already made. At some stage, your mind will scream, ‘That’s enough!’ You’ll realize you’ve pushed yourself hard to pursue an activity you really don’t care about. Fatigue will overcome you and leave you gasping for breath. 

 

You’ll feel jaded. You’ll feel listless and in pain. These feelings will only intensify as you run for longer and longer, with no end in sight. You’ll want to jump off that treadmill. But now you’ll worry that by stepping off, you might end up letting everyone down. Anxiety and confusion will cloud your mind and make it impossible to act in your own best interest. Congratulations, you’ve set yourself up for a lifetime of misery! 

 

External Stress 

Now let’s look at an example of how the pressure of external stress ruins one’s mental well-being. 

 

Imagine yourself running a 100-metre race against an army of faceless runners. Before you can say ‘Usain!’ the contest is over. Irrespective of the result, a gang of officials drags you to the starting line of another race as soon as you finish the first. There, you see another crop of faceless souls lined up next to you, keen to bag the next gold medal. In a jiffy, this one’s over too. After that, you’re dragged to another race . . . then another . . . and another . . . in perpetuity. Before you know it, you’ve got leaden feet! How would you feel enduring through the unending races? 

 

As you run a series of races (whose results are preordained) against a continuously changing pantheon of competitors, you will feel anxiety. As you compete in a race over which you have no control or influence, you will feel frustrated. Weighed down by the cumulative force of all that mental negativity, you will tell yourself in resignation, ‘I either have to put up with the system or quit the stadium altogether!’ 

 

That’s external stress for you. Stress is the toxic by-product of the modern, mechanical life. It’s the life we’ve embraced—abandoning our true calling in order to ensure certainty of income and a certain standard of living. By letting these strains into our system and giving them free rein to pollute our hearts and minds, we run the risk of turning into emaciated husks. 

***

Get your copy of Stress to Zest by Aritra Sarkar on Amazon or wherever books are sold.

An Exclusive First Look at Bestselling Author Nidhi Upadhyay’s Latest Thriller

PROLOGUE

July 2002

Chandigarh, India

‘A little more. Yes, hold him there,’ the voice whispered.

‘But . . .’

‘Do you want a baby or not?’

The question hung in the air, heavy with an unspoken threat. For her, it wasn’t a choice; it was a desperate quest for a fresh start. The relentless craving gripped her, pushing her to the brink. With trembling hands, she forced the baby’s fragile body into the bathtub, but the tiny head emerged once more, gasping for a stolen breath.

‘Push him back.’

The urgent command spurred her into swift action. The baby’s once-piercing wails, those nightmarish cries that had haunted her every night, now ebbed into a murmur. She released the lifeless body into the soapy water, savouring the stillness that closed in around her. Satan’s voice had ceased

screaming, and the silence around her felt almost musical.

‘See, it took less than thirty seconds. It’s over. You can relax now.’

‘When will I get my baby back—’

Before she could hear the reply, the maid burst into the bathroom, her wail louder than the shattering of a dropped glass. Yet, no amount of wailing could disturb her unless it came from Satan himself.

And she had ensured that Satan wouldn’t cry again.

Ever.

 

CHAPTER 1

 

The Death

Then

 

Vijayalakshmi

January 2001

Ajmer, India

 

‘You should have booked a taxi to Chandigarh,’ my mother-in-law suggested, her voice tinged with concern. ‘Travelling on a train with twins isn’t a good idea, especially in this cold weather,’ she added, observing as I packed the nursing bag for my three-month-old twins in the kitchen.

A few months ago, my husband Ankit convinced me to have our twins at his ancestral home in Ajmer, with his mother keeping a hawk’s eye on us. Being an orphan, I reluctantly agreed, knowing I lacked the experience and support to navigate the chaos of newborn twins alone. Little did I know, what was meant to be a supportive stint turned into a never-ending exile.

While Ankit, the mastermind behind the plan, coded programs for clients in Chandigarh, I spent my maternity leave grappling with my mother-in-law’s relentless advice, feeling like a wrestler in an endless match, nodding along as if it were my only move.

Now, as I hastily packed the twins’ nursing bag in the kitchen, itching to make my escape, my mother-in-law deftly tucked her saree like a pro wrestler gearing up for a title match. With theatrical flair, she motioned for me to hand over the pan and the water bottles.

‘I’ve got this,’ I declared with newfound bravado, causing her to pause. It was high time I asserted myself and showed her who the true mother of the twins was. As I poured boiling water into the thermos, her eyes tracked my every move, like a goalie defending a penalty shot. A splash here, a splash there—more than a few drops found their way on to the counter, allowing her to assert her dominance. Adjusting her gold bangle with the finesse of a queen surveying her domain, she graciously offered, ‘Come, let me lend a hand.’ I believe she meant: Come, let me belittle you. Because what followed couldn’t be described as lending a hand.

‘Back in my day,’ she remarked with a bitter edge, ‘my esteemed mother-in-law would have flipped the entire house over at the sight of such a spill, especially considering we live in a desert where every drop counts. Yet here I am, graciously helping you clean the counter without batting an eye.’ She served her daily dose of ‘you-know-nothing’ and ‘how lucky you are.’

The whistle of the pressure cooker caught her attention, prompting her to turn off the gas. Instead of preparing the aloo puri Ankit had requested for our journey, she continued her relentless track of ‘count your blessings’ detailing the hardships of raising twins and recounting the sleepless nights she endured with my colicky newborns over the past three months. According to her, every problem and every cry from the twins boiled down to hunger or the evil eye. Amidst her sugar-coated advice, her subtle jabs at me and my daughters never missed their mark.

Another one came my way, catching me off guard before I could even brace myself for the impact.

‘Better keep Kavya’s pacifier within arm’s reach. Her wails could resurrect the dead. It seems she inherited that booming voice from your side of the family, given that we could barely even hear Ankit’s cries as a baby,’ she quipped, effortlessly sliding in another jab with her ‘your side of the family’ dagger that seemed permanently lodged in my chest. Oblivious to the verbal wreckage she left behind, she unzipped the nursing bag, meticulously arranged the milk bottles I had carelessly tossed inside earlier and said, ‘You should have resigned or taken unpaid leave. We could have assisted in raising the twins. It is not that you earn a fortune.

From what I gather, our estate manager earns a similar salary.’

‘Well, I guess I’m in the wrong line of work. Maybe I should resign from my job as a software engineer in an MNC and apply to become an estate manager, managing the inheritance bestowed upon someone by the Almighty who clearly picks his favourites,’ I replied, my tone laced with sarcasm, hoping she would end this ordeal then and there. But like me, she seemed to have gotten up on the wrong side of the bed, dragging the conversation further.

‘The point you seem to overlook is that you’re no longer an orphan who had to fend for herself. Your husband can more than provide for you, and let’s not forget that everything we own belongs to Ankit as well. So, I fail to comprehend the urgency of dashing off to Chandigarh with three-month-old twins for just a couple of thousand rupees,’ she said.

I should have kept my sarcasm on a tighter leash, a skill I’ve been refining for half a decade, delicately sidestepping certain boundaries with my mother-in-law. Let’s say I wasn’t her favourite person in the house, and she made sure I never forgot that by delivering a fresh barrage of critiques, some warranted, some downright ludicrous. Despite the sleepless nights and hormonal roller coaster of the last three months, I managed to pirouette around every potential clash. But at that moment, repeated attacks on my orphaned status and profession finally got a reaction out of me. I couldn’t help but retort, ‘I’d rather take care of our responsibilities than squander my husband’s hard-earned fortune on kitty parties. But I suppose such notions might be beyond your comprehension—’

‘Viji,’ Ankit’s warning tone brought me to a halt. His furrowed brow resembled a brewing storm cloud, a clear sign I had struck a nerve. Standing tall and rigid, my husband silently demanded an apology, unaware of the rebellion within me. I had delivered my single act of defiance, and in that moment, the delicate balance of power between us had shifted.

Apology? Not in this lifetime.

It was a parting gift for my mother-in-law until our paths inevitably collided again.

‘She’s stressed and tired,’ Ankit whispered, switching to salvage mode.

‘Yeah, she’s acting like she’s the first woman on earth to give birth to twins . . . and her attitude? As if she’s bestowed upon us the family heir,’ she retorted. The tone and sarcasm weren’t directed at Ankit. Months of resentment, long buried, surged within me, but I stepped away before the drama could unfold. Moments later Ankit stormed in, accusing, ‘Viji, you crossed the line today.’

‘Sorry for what happened, but she compared me—’ A gentle tap on our room’s door interrupted, depriving me of the opportunity to explain my side of the story.

‘It must be Rohini,’ Ankit said. He paraded in a radiant teenager, her fair complexion glowing brighter than the meticulously polished marble floor in my mother-in-law’s living room. With her long, lustrous hair and slender frame, she seemed crafted to be my mother-in-law’s dream daughterin-

law. I kept a tab on the hint of envy creeping into my eyes as Ankit introduced her with exaggerated enthusiasm, ‘This is Rohini, Kokila Dai’s daughter. Maa-sa convinced Kokila Dai to let Rohini stay with us for a while. She can help us raise Kavya and Navya just like Kokila Dai helped raise me.

Heard you’re great with kids, Rohini?’ Ankit lifted Navya, and the teenager naturally extended her arms, fitting into the mould effortlessly.

‘But she’s practically a child herself,’ I whispered.

‘I can handle this bag too,’ Rohini offered, effortlessly slinging the nursing bag over her shoulder, her confident smile silently declaring: Don’t underestimate me. A sense of relief washed over Ankit’s face as she gently cradled Navya’s sleepy head. But the glaring disparity between Rohini’s porcelain

complexion and Navya’s sun-kissed skin made me wince. Her beauty seemed to overshadow my daughter’s simplicity. Or was my mind enchanted by my mother-in-law’s trademark nonsense, weaving doubts like spells in the air?

‘Maa-sa requested Rohini to join us. However, as soon as we find a trustworthy house helper, we’ll have to send her back,’ Ankit said, offering his lopsided smile. His beaming grin served a distraction, conveniently overshadowing the kitchen drama from moments ago.

————————————————————————–

At the train station, I bent down to touch my mother-in-law’s feet and offered an apology. However, it failed to thaw her resentment. She walked past me and discreetly handed a green-knotted muslin bag to Rohini. Before this silent exchange between them could raise a suspicion in my mind, the train’s whistle filled the air with farewells and forgiveness.

‘Let it go, Maa-sa. Viji hasn’t slept for days,’ Ankit reassured as he embraced his mother and affectionately patted her cheek. A smile, swift as a gazelle, briefly lit up her tense expression.

‘Your Daada-sa is hoping to see the face of his great-grandson soon. He doesn’t have much time left,’ she said. So, the smile was a lure, aimed at securing a favourable outcome this time, one that his entire family would savour. Ankit’s family would have swiftly traded my prematurely born daughters for a grandson if only there were a baby exchange policy in the realm. The universe’s packaged deal gifted to us would have been perfect if I had given birth to twin boys. In that ideal scenario, the newborns’ skin colour and nose size would have paled in comparison to their status as heirs to the family.

‘It’s time to board the train,’ Ankit declared, touching his mother’s feet. He deftly sidestepped her probing inquiry, but she was determined. Now, her sights were set on me like a wrestler in the arena closing in on an opponent, determined to emerge victorious.

‘You’re aware of how desperately Ankit’s grandfather desires a great-grandson, Viji. Consider planning another baby soon,’ my mother-in-law stated, her eyes firing daggers in my direction. This was the perfect opportunity for Ankit to eloquently lay out our decision, but he chose to grace us with his non-committal smile. The phrase ‘nip-in-the-bud’ clearly didn’t exist in my dear husband’s dictionary. I took the lead and said, ‘We already have two kids, Mummyji. We can’t afford another one.’ I paused, hoping for Ankit’s support, but he looked away, revealing the disparity in our thoughts.

‘These decisions aren’t set in stone, Betaji. You might change your mind as the girls grow older, and sometimes, it’s the circumstances that force us to change our decisions,’ she said and pretended to pick a nonexistent thread from Ankit’s hand-knitted sweater. Her movements tread the fine

line between affection and manipulation with the delicacy of a balancing act.

‘The train is about to depart. Thanks once more for requesting Rohini, Maa-sa. Please take care,’ Ankit said.

I couldn’t help but marvel at Ankit’s remarkable talent for dodging bullets unscathed, expertly tiptoeing around taking sides. He was certainly mastering the art of walking the tightrope. Thankfully, as we headed back to Chandigarh, I looked forward to seeing less of this side of Ankit; perhaps he’d morph back into my husband instead of his mother’s shadow. With that comforting notion in mind, I bid my mother-in-law a not-so-fond farewell. However, her parting words lingered, a subtle reminder that life has a knack for forcing us to rethink our choices.

Ankit secured the suitcases to the luggage chain beneath the train berth. I wished he could also wrestle control over my unruly thoughts, for his mother’s words had not just stirred but unleashed the fear buried in the depths of my heart.

‘Are you again thinking the same thing, Viji?’ Ankit’s voice broke the chain of my thoughts.

Upon my nod, Ankit tucked the key in his pocket, settled beside me, and whispered, ‘I looked into this feeling of dread you’re going through. It might not be a hunch; it’s actually a common fear. Most new mothers harbour intense worries about their child’s safety and well-being. It’s a natural part of being a parent. We’ll have to embrace this concern because it’s here to stay for long. Now, let’s get some sleep. Goodnight,’ he said, picking up Kavya from my berth.

‘I’ll keep our dolls safe, Viji,’ Ankit said. He settled on his seat.

The overnight train from Ajmer to Chandigarh was a long-haul journey, and most passengers had drifted off to sleep. Unfortunately, sleep continued to elude me. I placed my hand on Navya’s beating heart, adjusted my neck on the inflated travel pillow and waited for the train’s rocking motion to lull me into slumber. However, my mind remained trapped in the same relentless loop: counting the potential ways this train ride could harm my twins. In the darkness of the night, this exhaustive list seemed to grow by leaps and bounds.

I had barely shut my eyes when Rohini urgently woke me up, seeking instructions on preparing their feeds. She was gently swaying Kavya in one hand while holding a milk bottle filled with boiled water in the other. I took Kavya from her and guided Rohini in preparing the feed. After checking the milk’s temperature on the back of her hand, Rohini took Kavya from me while I picked up Navya to feed her.

As my identical twins edged closer to their three-month milestone, I couldn’t help but notice their lack of synchronization, aside from their mirror-image appearance.

Kavya had the appetite of a ravenous bear, while Navya treated nursing sessions like a teething marathon. It was like they were each determined to carve out their path in the world, starting with their distinct meal preferences. Raising twins, I quickly realized, was less about raising carbon copies and more about embracing the delightful chaos of individuality.

However, tonight, they both succumbed to sleep with surprising ease, perhaps lulled by the rhythmic motion of the train. Rohini gracefully climbed to the berth above me after passing Kavya to the now-awake Ankit. The faint smile on Ankit’s face hinted at his approval of Rohini’s babysitting skills. I, too, found solace in Rohini’s presence, knowing she had promptly attended to my daughter’s cries. Her swift response alleviated my anxieties, and as the train picked up speed, slumber crashed over me like a relentless force.

I jolted awake, squinting at the clock in the faint glow of the station lamps—it was 4 a.m. The train had halted, stirring Navya from her slumber. Wide-eyed and voracious, she gnawed on her mittens, while Kavya remained blissfully asleep. I latched Navya on to my breast, bracing for her usual impatience. Yet to my surprise, she nursed for an extended period, seemingly satisfied with the milk supply. Astonished, I checked my other breast, finding it equally engorged. A few hours of uninterrupted sleep had transformed my body into a milk-producing powerhouse, surpassing even the alchemy of my mother-in-law’s remedies. If only Kavya would grant me a few more precious hours of sleep, I wouldn’t need any of my mother-in-law’s concoctions.

How did Kavya manage to sleep uninterrupted for more than four hours? She had never before slept for more than an hour at a stretch, often waking up for feeds or crying during her sleep, demanding to be rocked repeatedly.

An unease, tinged with fear and foreboding, surged through my veins. I unlatched Navya, placed her beside Ankit and hastily picked Kavya. Her hands lay limp at her sides. Cradling her in my arms, I gently offered the knuckle of my finger to her lips. By now, she should have eagerly latched on to it, suckling hungrily.

But my firstborn remained asleep, more profoundly than ever before.

I tenderly tapped her cheek, but there was no response.

My heart plummeted into the pit of my stomach, and the scream I intended to pierce the night got tangled in my throat.

The train began to barrel forward, yet everything around me violently grounded to an abrupt, heart-wrenching halt, echoing the stillness of my firstborn’s silent heart.

————————————————————————–

Now

 

Kanika Tripathi

July 2002

Chandigarh, India

 

It struck Kanika like a thunderbolt as she identified the smell. The house was permeated with the distinct scent of baby shampoo, particularly Johnson’s and Johnson’s.

Paramjit, her best friend and colleague, had vehemently advised letting someone else take charge of this case, but it was too late now.

‘I’m ASP Kanika. We received a call reporting a case of drowning. Where is the baby?’ Kanika inquired. ‘In the bathroom,’ the man standing at the door replied, stepping aside to make way for her team. The thin film of sorrow in his eyes turned into a tear, coursing down his cheek as he ushered Kanika and the team inside.

‘Please, after you, and you are the —’ Kanika began, intentionally leaving the question unfinished.

‘I am . . . was the baby’s father,’ Girish responded, swallowing a lump in his throat with a soft sob. Kanika noticed the shifting of the tense, a question she had often pondered: Can you ever stop being the parent of your dead child?

‘The bathroom is this way,’ the man continued, his voice quivering. His light blue button-down shirt still smelled of fresh laundry. The news must have compelled him to return home before the day at work could leave its mark on his clothes.

‘He’s in there . . . with—’ he faltered, gesturing towards the tastefully designed en-suite bathroom. Despite the serene ambience, the sight within was haunting. The white baby bathtub, filled to the brim with foamy water, an open bottle of honey-coloured shampoo on the floor and a soaked white baby towel nearby seemed out of place. Then Kanika’s eyes fell upon the baby, who lay as still as a tomb. The woman holding him was seated on a white plastic bath stool, matching the pristine white theme of the bathroom.

Kanika waited for the woman to lift her head and make eye contact, but she remained frozen in the scene, much like the baby in her arms. ‘Welcome to your new prison,’ Kanika thought bitterly, ‘where the memories of what could have been serve as bars, trapping you forever.’

‘Madamji, may I begin taking photos?’ a constable’s voice interrupted her, snapping Kanika out of her trance.

Kanika nodded and moved closer to examine the victim.

The infant, hurriedly swathed in a damp chequered kitchen towel, lay motionless with limp hands by its side.

The fingers, pruned and swollen, bore the telltale signs of immersion, reminiscent of the hands of a washerwoman after a long day’s work. Matching purple bruises marred the baby’s otherwise pale arms, suggesting struggle preceding the drowning. It painted a grim picture of a possible case of homicidal drowning. Before Kanika could confirm it as a case of drowning, the rookie constable, instead of using the camera’s zoom feature, approached closer to the baby to document the bruises. Anticipating a potential violent outburst from the mother cradling her deceased child, Kanika trailed closely behind. However, the woman’s vacant gaze remained fixed on nothingness, completely oblivious to their presence.

The woman’s ebony skin contrasted sharply with her fluorescent green chiffon kurti —a bold choice diverging from Kanika’s personal preferences. Yet, she carried herself with undeniable confidence, owning her ensemble with grace. A small black bindi adorned her forehead, the sole touch of makeup on her otherwise natural complexion.

Despite the simplicity of her appearance, she exuded elegance and near-flawlessness, save for two matching milk stains adorning her breasts. The sight stirred up longburied wounds, reopening painful memories of the past for Kanika.

————————————————————————–

January 2001

New Delhi, India

 

‘May I see him, please?’ Kanika asked, tears still streaming down her face. The doctor awaited Vikram’s consent before signalling the nurse to bring the baby into the recovery room. Kanika held the baby in her arms, gazing at his lovely face, praying for the light to return to his pupils and right all the wrongs.

‘Please, wake up. Just open your eyes, even if it’s just for a moment,’ Kanika pleaded softly in a trembling voice as she leaned in close to her stillborn baby. But there was no sign of life in the tiny, motionless baby cradled in her arms.

Her fingers trembled as they brushed against the still, silent face of her child, desperately clinging to hope that some miracle would bring him back to life.

‘I am so sorry,’ Vikram said, planting a gentle kiss on her forehead as he carefully took the baby from her. A tear he had been holding back rolled down his unshaven cheek.

‘Please, Vikram. I want to hold him one last time.’

She sat on the hospital bed, her body trembling with grief as Vikram wrapped one arm around her, cradling their lifeless son in the other. It was supposed to be their first family embrace, but instead, it became their last. Fresh tears stung Vikram’s eyes, threatening to spill over, but he held them back, unable to release the torrent of pain and guilt that threatened to consume him. Kanika’s tears, however, flowed freely, a relentless cascade born of the agony of long hours of labour, culminating in the crushing silence of their stillborn’s arrival.

Before bringing Kanika home from the hospital, her mother and Vikram had concealed all the baby’s belongings in the divan. However, the milk flowing in Kanika’s breast and the lingering pain from her episiotomy sutures served as unyielding reminders of her profound loss. For days, she mechanically expressed the milk, watching it cascade down the drain, each droplet an echo of her grief until it settled and became an indelible part of her being.

————————————————————————–

July 2002

Chandigarh, India

 

‘I found this ambulate near her, Madamji,’ Amanpreet, the constable, reported, holding up the dangling silver amulet on a black thread, catching Kanika’s attention.

‘It’s called an amulet and where are your gloves?’ Kanika reprimanded her rookie team member for contaminating the evidence. But it was too late. Kanika retrieved an evidence bag from her sling bag and motioned for the recruit to place the amulet inside. After sealing the bag, she examined the amulet’s thread. It was too small for a baby’s waist but too big for a baby’s neck.

‘Whose tabeez is this? Is it yours?’ Kanika shook the bag in front of the woman. The woman’s eyes flicked to the bag but she remained silent. Kanika squatted down, trying to catch her gaze, but the woman stared blankly ahead.

‘What happened to your baby, Sir?’ Kanika shifted her attention.

‘Viji, Neha’s best friend, drowned our baby,’ the man replied, tears streaming down his cheeks, unleashing the sorrow.

‘And where is Viji now, Mr Khatri?’

‘She is Viji.’ He pointed to the woman on the stool.

‘So, she is not the mother of this baby?’ Amanpreet asked in shock.

‘No. She is not the mother of this baby. My wife Neha is or was,’ the man said, breaking into a loud sob. Kanika referred to her briefing note: a woman had reported the death of an infant via a phone call.

‘I was told a woman called the police station. Did your wife make that call?’

‘I called the police station.’ A young woman entered the room. She seemed too young to be the mother of this child, but Kanika didn’t make assumptions.

‘Can you tell us what happened here, and when did this happen?’ Kanika opened a fresh page in her notepad, ready to take notes.

The girl blinked away tears and said, ‘It all happened one hour ago. I was preparing Dhruv’s clothes when Neha Madam took him for a bath. Dhruv began crying again, so I rushed to prepare his feed. A loud scream startled me as I poured the milk into the bottle. It was so loud that I accidentally spilt the milk on the kitchen counter. I ran to the bathroom and found Dhruv . . . he had stopped crying and I found her . . . holding him upside down. When I attempted to retrieve the baby from her, she forcefully snatched him from my hands and pushed me away,’ the young girl recounted, wiping her tears with the back of her palm.

‘Where was Neha when you came into the bathroom?’ Kanika asked.

‘Madam Neha hurried past me as I entered the bathroom. I thought she had gone to fetch the doctor. When I asked Bhabhi-sa what happened and why was she holding the baby like that, she shouted at me and asked me to call the police station. She drowned him,’ the young woman explained, giving Viji a hostile glance, exposing their tense relationship.

‘What is your name?’ Kanika asked.

‘Rohini.’

Kanika noted how Rohini had addressed Neha as ‘Madam’ and Viji as ‘Bhabhi-sa’ and the tension between Rohini and Viji.

‘So where is your madam now, Rohini?’ Kanika’s voice sliced through the tense air.

‘I don’t know, Madamji. This isn’t the first time —,’ Before Rohini could finish her sentence, Mr Khatri interjected.

‘I was at work when this happened. Rohini called, and since then I’ve searched the house, the streets—I even called Dhruv’s doctor. I can’t find Neha anywhere, Ma’am. I tried asking Viji, but she’s . . . like this? Rohini thinks you drowned him, Viji. Did you drown him? Why did you do that, Viji?

Why didn’t Neha stop you?’ His voice crackled with anger and accusation, but Viji remained unmoved.

‘Amanpreet, send the body for a post-mortem,’ Kanika instructed firmly, beckoning the constable to gently take the baby from Viji’s arms. Kanika couldn’t bear to look at the lifeless face of the child. ‘Hand him over to Madan,’ she directed, then turned back to Viji. ‘What happened, Viji?’

The silence in the room prompted Kanika to rephrase her question. ‘What happened to Dhruv? And where is Neha?’ she demanded, her tone now tinged with authority.

‘Did you drown the baby? And where is Neha?’ Mr Khatri demanded.

‘I drowned . . . in the river . . . I killed them,’ Viji blabbered, catching Kanika’s team off guard. Before Kanika could document this as Viji’s confession, Mr Khatri interjected. ‘We are not discussing your deceased twins, Viji. I am asking about my baby. My Dhruv. The baby you drowned.’

The ground seemed to shift beneath Kanika’s feet. She had prepared herself for dealing with one infant’s death, but this appeared to be a two-for-one tragedy.

 

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