Publish with Us

Follow Penguin

Follow Penguinsters

Follow Penguin Swadesh

Memorable quotes from India’s favourite storyteller, Sudha Murty!

Sudha Murty has won the hearts of the young and adults alike with her inspiring stories and life-lessons.

The Sudha Murty Children’s Treasury brings together some of her most adored short stories in the form of a dazzling hardback edition. Here are some words of wisdom from the book, that would give you your daily dose of motivation!


‘As a teacher, I have seen that sometimes even a bright student may not do well because of the pressures of the final test. There are other ways to examine the depth of knowledge of the student, like surprise exams, open book exams, oral exams etc. The examination should not scare the students, instead it should measure knowledge fairly and give marks accordingly.’

~

Front cover of The Sudha Murty Children's Treasury
The Sudha Murty Children’s Treasury || Sudha Murty

‘When climbing the ladder it is very easy to kick those below, but one must not forget that you cannot stay at the top forever. The higher you go, the longer is the fall.’

~

‘It is not fear that binds you to your boss. Affection, openness and the appreciation of your qualities builds a long-lasting relationship. We spend most of our time at our work places. This time should be spent in happiness, not in blaming each other.’

~

‘What had I learnt from the hard journey that was my life? Did I work for money, fame or glamour? No, I did not work for those; they came accidentally to me. Initially I worked for myself, excelling in studies. After that I was devoted to Infosys and my family. Should not the remaining part of my life be used to help those people who were suffering for no fault of theirs?’

~

‘How long can you keep birds in cages when their wings are strong and they are ready to fly? We can give our children only two things in life which are essential. Strong roots and powerful wings. Then they may fly anywhere and live independently. Of all the luxuries in life, the greatest luxury is getting freedom of the right kind.’


From inspiring real-life encounters as a teacher to timeless stories woven from the memories of her own grandparents’ bedtime tales, The Sudha Murty Children’s Treasury is a must-read collection of all stories that have delighted generations of readers. Gift this to your friends today for their daily dose of inspiration!

An Indian woman in Afghanistan

Afghanistan has been under siege for decades and while ‘it is easy to forget that Kabul existed 3000 years ago’, Taran N. Khan renders a vivid account of her travel tales through Kabul in her latest book – Shadow City.

Travel with her through Kabul:

Taran’s first encounter in the land of Pashtuns reminds her that she isn’t far from home

She recollects the time when an immigration officer exclaimed,

‘”Khan?” … “Yes,” I replied, eager to tell my story. “My ancestors were from here.” “Then what are you doing there?” he demanded in good Urdu, amused by my excitement. He stamped the page with a flourish. “Welcome back.”‘

 

While walking through the city, she uncovers the wonders of Kabul

‘from the Shahr-e-Kohna, or the old city, to the Shahr-e-Nau, or new suburbs’. Step by step she drifts through narrow lanes, relaying historical records, spotting European influences on architecture, capturing the cryptic similarities between the city she was born in – Aligarh, and the city believed to be connected by ‘a bridge (pul) made of straw (kah)’ – Kabul.

 

Taran comes out of her comfort zone

Shadow City highlights the conservative Muslim culture Taran witnessed while growing up in Aligarh. Being constantly confined to her room, she developed an interest in reading books. She remarks that,

‘… the world outside my door was as distant as a faraway continent. I ventured into it like a tourist. … Books were thus my private continent, providing both excitement and safety.’ But on one of her visits when she forgets to pack her books, she soon manages to find a way to read the city of Kabul, venturing through the lanes to find hidden charms like the ‘bookshop (that) has remained open through each of Kabul’s shifting eras: Communist, Mujahideen, Taliban, ISAF.’ 

 

Taran feels nostalgic whenever she visits Kabul

Each of her visits reminded her of the stories illustrated by Baba, who was well versed in Persian, uncovering myths like –

‘… He knew that the celebrated Sufi poet Jalaluddin Rumi had been born in Balkh, in northern Afghanistan, rather than Turkey, as I had assumed (which was why in Kabul I often heard him referred to as Maulana Jalauddin Balkhi).’ 

 

She finds similarities between the culture in Kabul and Aligarh

She delves deeper into the interiors of the city and finds herself getting nostalgic at the sight of finding ‘a functioning cinema in Kabul.’ Watching a film meant evading the confines of a house that women were mostly restricted to in Aligarh. It symbolized freedom and modernity for Taran, even if it meant scurrying out at night with other girls and aunts. She recalls that in Kabul, as in Aligarh,

‘The cinema was so exclusive, … that people were not allowed to enter in traditional Afghan clothes. … From these stories, I learned that in Kabul, like in Aligarh, cinema was an escape. It was also a place of aspiration, a window to a world that was still far away, still full of wonders.’

Taran realizes the nuances of love 

We have seen many a movies relaying emotion of ‘arranged love’. The ties of matrimony are arranged in a distinctly similar manner in most of the South Asian region. As Taran listened to Saleem’s love tales, she wondered that,

‘The fact that the couple had never spoken to each other, the intense scrutiny to nuanced signs— we were accustomed to this. That was how love played out, in Kabul as in Aligarh.’

Taran’s fascinating exploration will inspire you to visit Kabul

As Taran embarks on the journey to explore the fascinating city, nervously repeating

‘”Red stones mean danger,” … “White stones mean safety”’, she paints a beguiling picture of the city that demands a visit.


Discover Kabul through author’s layered lens in her latest book Shadow City.

4 Things that Distinguish “Dharma” from “Religion”

Chaturvedi Badrinath’s Dharma, edited by his daughter Tulsi Badrinath, is a comprehensive study on the concept of dharma. In this book, Badrinath actively dwells on the questions of Indian civilization, components of dharma and the contentious origin of the words ‘Hindu’ and ‘Hinduism’. Central to the perception of what substantiates dharma is the differentiation between ‘dharma’ and ‘religion’. The author iterates the error in the identification of the two terms that has come about over a span of time and emphasises that the two concepts have no point of intersection.

Here are a few pointers that illuminate how the question of religion is entirely different from that of dharma, in order to give you a head start into the book:

 

The author defines religion as a central belief system, where God is understood to be the creator of the universe and where there are scriptures and commandments illuminating the teachings of God. Dharma on the other hand, is unique in its understanding. It is the Indian understanding of Man and the way of the civilization that existed around him.

~

The terms ‘religion’ and ‘dharma’ are untranslatable as they both belong to different cultures. The concept of religion came with the Catholic missionaries of the sixteenth century whose minds were ingrained with the understanding that religion is a unified system of beliefs of a community. However, dharma carries with it, a comparatively freer flowing concept which is central to the Indian thought of exploring the identity of Man. The concept of a ‘Hindu’ religion and ‘Hinduism’ itself is a false one constructed by the western thought in an attempt to quantify the Indian way of life.

~

In the Atharva Veda, dharma is described as the “oldest customary order”. Unlike the concept of religion, dharma does not relate to a divine revelation or faith, it concerns itself with the questions of human life and the reality possessing it.

~

The concept of transcendence is quite central to the understanding of dharma as opposed to the understanding of religion. Following this principle, it is derived that dharma does not encourage the binaries of good and evil, natural and unnatural or even human or inhuman, as in the case of religion. All the binaries are transcended into the realisation that these are merely just experiences in the wholesome comprehension of human life.


Thought provoking, perceptive and challenging many long-held notions, Dharma is a must-read for anyone who is interested in India, the interaction of different religions over centuries in this land, and the underlying unity of all life.

How Do You Say That Again? Sy-ky-uh-tree! A Timeline of Mental Health from ‘ From Leeches to Slug Glue’

Although mental illness has been around just as long as humans, it has been understood very differently through the ages. The stigma attached to mental illness left people to suffer through half-baked theories and unscientific treatments. In an uphill climb from the darkness it was kept shrouded in to the 20th century when mental health is a cause championed by media and celebrities, the world has come a long way. How did we claw our way out of the sludge of misplaced beliefs and superstitions?

In From Leeches to Slug Glue, Roopa Rai investigates how the perception of mental conditions, especially psychosis and depression, changed through the years to finally take its place as a valid medical concern in the 20th century.


 2nd Century BC

The first description of mental illness occurred in Charaka Samhita, a seminal work in Ayurveda in the second century CE, which emphasised an inextricable connection between body, mind and spirit and consequently, deemed it necessary to treat the body in order to heal the mind. A change in diet and lifestyle was prescribed to include good sleep patterns, less mental stimulation and reduced stress. It was in 3rd century BCE that the first hospitals for the mentally ill came into existence in India.

3rd– 4th Century BC

The Greek Hippocrates suggested that the proportion of four humours, or vital bodily fluids —yellow bile, blood, black bile and phlegm—was responsible for  people being choleric (ambitious and irritable), sanguine (charismatic and optimistic), melancholic (introverted and perceptive) or phlegmatic (relaxed and peaceful). Any imbalance in these fluids could affect the temperament of the person, hence indicating mental illness.

9th- 10th Century

Islamic psychology prescribed ’ilaj al-nafs’ (‘the treatment of the soul’) to the mentally ill. Baths, music and occupational therapy (sewing, farming, cooking) were the prescribed treatments. Ninth century Persian physician and philosopher Muhammad ibn Zakariya al-Razi, chief of the Baghdad bimaristan (hospital) and the tenth-century Avicenna provided descriptions and treatments for conditions like insomnia, mania and depression.

1246

London’s Bethlem Royal Hospital (founded in 1246) reigned as the oldest asylum for the mentally ill with its approach to mental illness evident in its monstrous viewing gallery where, for a fee, the public could stare and jeer at the inmates, who were usually chained or restrained in some way.

18th Century

A wave of intellectualism in the latter half of 17th century changed the way Europe looked at mental illness. Even though the idea of ‘moral treatment’ of the mentally ill received severe opposition, the work of English physician William Battie changed the way mental conditions were perceived. Appointed the chief physician at St Luke’s Hospital for Lunatics (established in 1751) in London, Battie took on the cause of the insane.

1758

In 1758, the world was introduced to William Battie’s Treatise on Madness, the first modern text on mental illness. In a scathing attack on Bethlem’s methods and its viewing gallery, Battie made a case for the humane treatment of the mentally ill with emphasis on cleanliness, good food, fresh air and enough distractions for the inmates along with access to friends and family.

1796

The untimely death of a young widow suffering from ‘melancholy’ in an asylum led to the establishment of The York Retreat (in 1796) by philanthropist William Tuke and his son Henry. Founded on a compassionate, non-profit approach, it countered the idea of imprisonment of the mentally ill and instead, encouraged its patients to walk freely around the gardens and take up jobs like sewing, knitting and farm labour. Physical punishments, chaining and handcuffing were completely banned!

In 1813, William Tuke’s grandson Samuel Tuke wrote the famous Description of the Retreat near York, and with this, physicians across the world began to adopt William Tuke’s methods to restore self-esteem and self-control in the mentally ill.

1793

Haunted by a personal tragedy, Frenchman Philippe Pinel was determined to study madness and its treatments. In 1793, Pinel began his research on 200 of the 4000 inmates locked up at the Bicêtre Hospital in Paris. The detailed insights and empathy of Jean-Baptiste Pussin, the superintendent of the mental ward inspired Pinel to begin expounding the theory that conversing at length with patients could bring them out of their delusions whereas adopting a cheerful manner in everyday activities could relieve their melancholy.

For facilitating this leap and bringing the mentally ill out of the shadowy margins of society, Philippe Pinel was credited with being the glorious ‘unchainer’ of the insane’ and the founding father of the discipline called psychiatry.

1845

The Lunacy Act passed by Britain in changed the status of the mentally ill to ‘patients’, taking them from prisons to hospitals!


Fascinated with how science and medicine evolved over time? Read Roopa Pai’s From Leeches to Slug Glue to know more!

Meet the Trotters from Irvin Sealy’s ‘The Trotter-Nama’

“The nama is a medieval court history, a chronicle. My nama would chronicle a colonial encounter, the overlap of Europe and India, across seven generations of the Trotter family. The Trotters would embody that history, the history of the Anglo Indians, down to Independence and after.” writes Irwin Sealy about his dazzling epic.

The Trotter-Nama meanders around Sans Souci, the Trotter estate near Lucknow, and teems with multi-faceted characters that are looped into the orbit of  the Trotter family as they struggle to hold on to their shifting identities.

Here are 5 unforgettable characters from The Trotter-Nama

  1. The Great Trotter

Justin Aloysius Trotter- the octogenarian with a brown and a blue eye- lords over Sans Souci from the west tower with wives stashed away in the other three towers that form the silhouette of his estate. The Great Trotter straddles two worlds- his wig draws attention to his western roots while his choice of clothes makes him a part of the landscape of Lucknow. Perched above his beloved estate in his prized balloon Salamandre, Justin Trotter gives wings to his ambition-

‘But now—here—in the air above Nakhlau what swept over him was the original lust, that suzerain impulse which once shook to his vitals a younger man. Take this city, then all Tirnab, and who was to say what else might follow? Install the Nawab in some petty principality. Drive the British down….’

 

  1. Eugene Trotter

Writer by profession and narrator of the Nama, Eugene Trotter- the 7th of the line- is ubiquitous in the numerous asides and interpolations that fill the nooks and crannies of this chronicle. His gaze encompasses the length and breadth of this vast saga as he navigates between space and time and offers a glimpse of the world outside Sans Souci through the slips-

‘The Late Mr Trotter,’ my favourite dentist used to call me. His daughter was less charitable. ‘Lenten Trotter’ was her choice, and when I asked her why, she said: Well, corpu-lent, flatu-lent, indo-lent. She thought the indolent was especially apt even though I said: I’m half Anglo, you know. So. The Late Mr Trotter, Seventh Trotter, pleased to meet you.’

 

  1. Yakub Khan

The hazel-eyed baker and balloon master flits around the Great Trotter minding the ladder that he stealthily aims to climb. His unchecked advancement and increasing authority indicate the ambition that he nurtures and shapes as vigilantly as his wick-moustache that he trims twice a day. Sunya, the poulterer, observes-

 

‘…the young Yakub, the apprenticed baker of fifteen years ago. What was the Muslim up to now? He had watched the wiry youth advance from post to post, improve the ovens, outclass the chief baker, perfect past recipes, introduce new ones, oust the chef, trespass on the cooks’ duties, encroach on the bearers’, perfect a new and sensational bread, create offices where none existed before, appoint cronies… and fill every void with his mercurial presence.’

  1. Jarman Begam

Justin Trotter’s consort, ensconced in the south tower, aches for her fatherland Germany as she watches her husband- whom she affectionately calls Trot- take his final and fatal flight in the Salamandre. Unaware of the admiring glances directed at her, she harbours a passion for the barber Fonseca who claims loyalty to the Great Trotter.

‘It was not her own face, though she stood directly before the glass: through a forest of red she made out the face of Fonseca himself. The face hovered just beneath the surface of the glass, caught in a kind of vapour, the dyed black curls crowned with a gold wig; in place of the habitual ironic mask was a look of earnest entreaty. Before she knew what she was doing, Elise bent and kissed the glass once, twice, then repeatedly, without restraint.’

 

  1. Munshi Nishan Chand

Librarian of Sans Souci and master of fourteen languages, Munshi Nishan Chand sits meditating on the injustice of the glory of the decimal, owed to Indian scholars, having been bestowed upon the Arabs. His soul burns at the ravages his beloved nation has had to suffer at the hand of invaders. The rage at  being reduced from esteemed writer to an administrator propels him toward his mission –

‘At every step recall your mission. Study the circumcised foreigner, barbarian though he be; learn his roughcast languages, school yourself in his childish arts, trace out his tactics, duplicate his strategy, mirror his guile, best his success…Then overwhelm him, and with him his house. And after he is gone, restore once more the bright ancestral home, sweep clean the hearth, rekindle the pure flame. Avenge the violate zero.’

 


About trotter-nama Irvin Sealy observes, ‘Today I realize it’s a book of hyperlinks, only the term had not yet been invented.’ The characters he creates become the links that are threaded through the narrative to bolster the weighty epic.

There are more trotters sauntering inside the pages of The Trotter-Nama waiting to tell their story. Get your copy to meet them!

Can Love Battle the Forces of the World?

Isha is a girl who loves animals. Away from the confines of her city life, she finds her calling in the Indian countryside when she discovers a sacred grove where a young Bengal tiger has taken refuge from the certain death warranted upon its discovery by the local villagers.

Isha’s arduous journey across the changing landscape of modernizing India begins as her crusade to save the tiger but becomes a gripping story that brings us face to face with man’s unfathomable cruelty towards nature. However, the power of love that fuels a young girl’s determination to give the majestic animal its rightful chance to survive is a force that the world must reckon with.

Here are 5 things The Girl and the Tiger  teaches us about determination and love:

Compassion is a source of strength

The irrepressible urge to help a creature in distress makes Isha defy all odds-

‘A curious paw touched her face. The little tiger’s eyes were full of trust and wonder. No, she would not abandon her post. She could not. “What do we do?” Isha jumped, realizing Pankaj had been standing in the doorway the whole time. She looked up at him, her eyes burning with wild defiant light.’

Love is a journey in self-discovery

In fighting for Kala’s survival, Isha discovers a side to her personality that had remained dormant in her uninspiring city life-

‘Strangely, it was the silence, self-reliance, and agency that she found shocking—not the tiger. To Isha, the wide-eyed cub Kala was no different than the butterflies she rescued—a wild, hunted thing that would perish by flesh or by soul if she did not act.’

A mission helps conquer fears

Fighting the fear that threatens to engulf her in despair, Isha digs deep into her self-belief to achieve what she set out for-

‘Although fear followed her at a distance, she wrapped herself in pages, in stories of journeys. She would become the hero of her own story; she would guard the tiger and find the jungle. She was certain of it.’

An iron will can weaken the strongest opposition

Isha’s firm resolve to fight for the tiger’s right to its place in the jungle strikes a resounding blow at the men who came armed to corner the animal-

‘Isha stood bent and panting, eyes wild as she roared, “If not here then WHERE ELSE CAN SHE LIVE?” Her voice hit such a shrill register that the sound trembled and cracked and it rattled their eardrums. Every man in the field froze.’

Determination helps you surmount all obstacles

Isha’s unwavering commitment towards Kala makes it possible for her to stay afloat even as uncertainty and sheer exhaustion pull her down-

‘But she had also returned. The fact was that no matter how terribly she struggled or how many times she faltered, she continued forward. Forward on a path no one else would dare step.’


Will Isha’s deep and urgent love for Kala be the beacon that will guide them to the last wilderness where the tiger can truly be one with nature? Read The Girl and the Tiger to find out!

5 Romantic Moments from ‘A Delhi Obsession’

Munir Khan, a recent widower from Toronto, meets the charming and witty Mohini Singh, a married liberal newspaper columnist, in the bar of the high-brow Delhi Recreational Club. An enigma surrounds the Kenya-born, westernized and agnostic Munir, and an inexplicable attraction takes root. Delhi’s streets, monuments and ruins become the setting of their passionate affair.

A terror attack shakes the city just as Jetha Lal and his acolytes, self-proclaimed protectors of cows and Hindu women, raise decibel levels at the Club. Meanwhile, Mohini’s parents’ wounded memory of the Partition and a family trip to Shirdi only serve to exacerbate her anxieties and deep sense of guilt. And even as Jetha Lal’s menacing shadow looms over them, Munir and Mohini cannot let each other go. At what cost their passion?

Set in contemporary times, A Delhi Obsession  unravels an unexpected yet prophetic story of passion, love and faith, amidst the placid environment of an elite Delhi club. Cutting close to the bone, this searing novel will compel you to confront your profoundest dilemmas.

Here are some heart-melting instances from the book!

 

Munir was standing at the door, casting his eyes about for a place to sit. Without thinking, she waved him over. When he thanked her once more for taking him to the old city, she offered to show him some more of Delhi. Perhaps one or two of her favourite spots.”

~

They sat side by side on his bed, he playing with her fingers, bending them gently, as he liked to do, putting his own strong fingers through hers. He felt warm to her touch. It was a moment of utmost intimacy. He ran a finger down her bare spine, until she gave a shiver and protested, ‘Stop, there.’”

~

Munir escorted her to the driveway. As they shook hands, she let his hand linger onhers, for an extra moment, they stared at each other in silence, and he said, ‘Till next time, then. I’ll write.’”

~

In the vacuum that was absence, there had emerged a longing to hear again that voice, observe that chirpiness, and the tenderness behind it, see that face that was his last sight of her, the large eyes trying to say something, engulfing him, the feel of her hand, her delicate fingers in his, ever so light. Not passion, but something adult, laced with the bitter knowledge of futility, pain.”

~

He felt a pull. Should he call her. But it would be well past midnight there. And there was the husband. It was time to nip it in the bud, this fantasy, this impossibility. It could only cause pain.And yet how could he forget her, the promise they had made. Shall I write to you? Of course you can! Don’t act the Mr Darcy! He had written her a longish email letter, compromising, juvenile, bathetic. And she had replied. I miss you. I think of you all the time. Who had written that? Both of them, probably. After that, a few texts, one hurried phone call.”


Written with trademark sensitivity and a sharp, affecting vision, A Delhi Obsession is M.G. Vassanji’s most urgent novel yet.

The Animal-Whisperers: Explore the Love between Humans and the Nature in ‘The Girl and the Tiger’

‘The story of The Girl and the Tiger is less my own creation and more a collection of moments, truths, and legends I found over the years in the Indian jungle. It is a necklace of a book, a series of seeds and teeth, stones and bones, gathered like beads from the forest floor; I only added the string. It is the result of following elephants, searching for tigers, sitting late into the night around campfires, and becoming acquainted with the tribes of the forest, both human and animal.’, writes Paul Rosolie- a naturalist and award-winning wildlife filmmaker. 

As an author, Paul’s mission is to explore the relationship between humans and nature, wild animals, and our vanishing wild places.

Here are 6 heart-warming instances that speak volumes about the primeval bond that man has with nature-

1. The young orphan Thimma sleepily embraces  the gentle giant , his only family, in a moment where man and nature sway in rhythm with the awakening world –

‘Thimma stood in the nest bed, stretched, and slid down a vine onto the elephant’s back. Straddled on the great neck, he leaned forward to kiss the domed head and rub it roughly with his flat palm. The elephant rumbled and started down the path with the chain-clink of great strides. Rubbing the sleep from his eyes, the boy spoke gentle directions as they went so that Hathi knew when there was a branch or turn.’

2. Kneeling beside the defeated tigress,Isha keens in sorrow as she offers her gratitude to the animal who made the ultimate sacrifice to defend her –

‘She knelt beside the tiger. Her hand moved tenderly on the orange-and-black fur. She stroked the tiger’s ear, her eyes moving in awe and sorrow over the impossibly large body, paws the size of dinner plates, the great sleeping eyes. With her forehead against the warm fur of the tiger’s cheek, she whispered, “Thank you”.’

3. A vein of emotion throbs in man and beast alike when the transformative power of maternal love makes a young girl reach out to comfort a helpless cub-

‘Girl and tiger scrutinized each other. Isha continued to speak to it gently as she extended a hand. The little tiger leaned forward to sniff and tilt its head at the sound of her voice. Isha’s hair still bore the scent of the tigress from the night before, and as the little cub breathed the smell of its mother for the last time, it shivered and drew in close. Ever so slowly, Isha put her hand on the tiger’s head. The tiger trembled as Isha stroked its oversized ears, and then pulled it into her arms. “Don’t worry,” she whispered. “I won’t leave you. I won’t leave you”.’

4. Kala’s playfulness and Isha’s motherly devotion forms a bond between man and predator that defies all reason and challenges accepted notions of love-

‘By now though, Isha was developing a routine. Once the milk bottle was full, she wrapped her arms in the blanket and fit the makeshift nipple into the tiger’s mouth. Kala wrapped her large paws around Isha’s slender arms and sucked on the repurposed cola bottle and cloth nipple.’

5. Embracing the creatures of the land as her own, Sudha- Matriarch of the Budakattu tribe, sits feeding the young in her care. In her own way, she gives back to nature a little of what she receives-

‘Her eyes moved to Sudha, who sat in the flickering shadow against the cracked wall of her house, her own child nursing at one breast, a young wolf nursing on the other. Isha grinned in the firelight, and Sudha could no longer restrain from grinning back.’

6. In a world where animals were another dimension of the human family, the genial coexistence of man and beast reflected a balance in nature-

‘Thimma’s mother told him that Hathi loved him very much and was the source of all the good things their family had, that the elephant was excited for his sibling. In the final month they held a pooja—an auspicious ceremony of choice where flowers and stones were placed on either side of the pregnant woman, and the elephant predicted, based on his choice of item, the sex of the child. Hathi confirmed the child would be a daughter.’


In his challenging mission to protect wildlife habitat in critical areas of The Amazon and India, Paul Rosolie has observed man and nature at close quarters. In The Girl and the Tiger he gives us poignant moments of raw emotion born out of the beauty and brutality of the natural world.

To feel the pulsating beat of the wild, read The Girl and the Tiger!

#WhyNehruMatters: Remembering the first Prime Ministers with his words

The first Prime Minister of independent India, Pandit Jawaharlal Nehru was born on November 14, 1889 in Allahabad. He is remembered for being a frontline freedom fighter in India’s struggle for Independence, and a central figure in Indian politics after independence. Along with this, Jawaharlal Nehru leaves behind a legacy of being one of India’s most prolific writers.

In his biography of Nehru, Shashi Tharoor describes him as an ‘aristocrat, socialist, anti-imperialist, foremost disciple of Gandhi, diehard secularist and India’s first prime minister, who sought to educate the Indian masses in democracy by his own personal example’.  These are amongst the many reasons why Nehru matters to India and the world even today.

Today on his 130th birth anniversary, we remember him with words and thoughts from his various books:

‘For only they can sense life who stand often on the verge of it, only they whose lives are not governed by the fear of death.’

― Jawaharlal Nehru, Discovery of India

*

‘Nothing in the world that is alive remains unchanging. All Nature changes from day to day and minute to minute, only the dead stop growing and are quiescent.’

―Jawaharlal Nehru, Glimpses of World History

*

‘Experience of public life showed me that popularity was often the handmaiden of undesirable persons; it was certainly not an invariable sign of virtue or intelligence.’

―Jawaharlal Nehru, An Autobiography

*

‘There is no permanent stability or security or changelessness; if there were life itself would cease…Life is a principle of growth, not of standing still, a continuous becoming, which does not permit static conditions.’

― Jawaharlal Nehru, Discovery of India

*

“Real failure was a desertion of principle, a denial of our right, and an ignoble submission to wrong. Self-made wounds always took longer to heal than those caused by an adversary.”

―Jawaharlal Nehru, An Autobiography

*

“Ignorance is always afraid of change. It fears the unknown and sticks to its rut, however miserable it may be there. In its blindness it stumbles on anyhow. But with right reading comes a measure of knowledge, and the eyes are partly opened.”

―Jawaharlal Nehru, Glimpses of World History

*

‘External events and their consequences affect us powerfully, and yet the greatest shocks come to our minds through inner fears and conflicts. While we advance on the external plane, as we must if we are to survive, we have also to win peace with ourselves.’

― Jawaharlal Nehru, Discovery of India

*

‘Remember always that there is not so very much difference between various people as we seem to imagine. Maps and atlases show us countries in different colours. Undoubtedly people do differ from one another, but they resemble each other also a great deal, and it is well to keep this in mind and not be misled by the colours on the map or by national boundaries.’

―Jawaharlal Nehru, Glimpses of World History

*

“I have always thought that the best way to find out what is right and what is not right, what should be done and what should not be done, is not by giving a sermon, but by talking and discussing, and out of discussion sometimes a little bit of the truth comes out.”

―Jawaharlal Nehru, Glimpses of World History

Read more of Nehru’s work here

Lessons Life Taught Me, Unknowingly: 7 Inspiring Instances from Anupam Kher’s Life

In his autobiography Anupam Kher acknowledges the truths which set him on the path to success.

A good storyteller starts at the very beginning and Kher has an interesting story related to his birth that leads him to believe that his was not just a routine birth.

This listicle takes us, in Kher’s own words, through a few lessons that have been milestones in Kher’s life and which have made him feel that he is ‘destiny’s special child’!

  1. “My life lesson has always been there is no point in thinking of what could have been—for I lay great store by John Lennon’s quote.”

  2. In contrast to modern nuclear families, I grew up with an assortment of Khers of all ages, which gave me a head start in learning the lessons related to sharing, tolerance and respecting diverse viewpoints and ideas.”

  3. “I think living with grandparents is the most significant factor in the growth of any child. At least, it was for me and my brother.”

  4. “There is no reason why anyone should find it difficult to stay close to their roots and remain grounded even after they taste success.”

  5. “Whatever be the adversities one faces, if one approaches the situation with a humorous perspective, then one is spared the angst, the tension and the stress that are nowadays part and parcel of day-to-day life and living.”

  6. “My own experiences have taught me that tragedy and trauma teach you a lot and makes you aware of who you are if you don’t indulge in self-pity.”

  7. “……I should be prepared for ups and downs but not let anything drag me down.”

  8. “The choice you make can distinguish between the ordinary and the extraordinary.”

  9. “I have learnt that failure is the one thing you should not fear in life. Better to experience it, face it, live it and thereby conquer, it by overcoming it.”

  10. “If you are unable to fake an emotion, don’t fake it. If you are suffocated by loneliness, speak to someone; reach out to a loved one. You don’t need to fit in! You are not alone.”


Get ready to be even more inspired in Kher’s autobiography, Lessons Life Taught Me, Unknowingly.

error: Content is protected !!