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Toddy Pancakes: A Gem from the Suriani Kitchen

The state of Kerala serves as a pandora’s box for culinary and gastronomically exquisite dishes. Since time immemorial, the spices of Kerala have drawn seafarers and traders to this state and the tradition has remained unchanged till date.
Drawing on this rich culinary heritage, Lathika George’s The Suriani Kitchen brings us unique recipes straight from the cookbooks of Syrian Christians.
Here’s a delicious sneak-peek into the book.
Toddy Pancakes
Kallappams
As the name implies, these appams get their name from kallu, the toddy that is traditionally used to prepare the batter. Yeast is substituted here, with good results. Kallappams are cooked on a griddle like thick pancakes. Serve these pancakes hot or cold with curries and stews.
Ingredients
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Grind the soaked rice with the 2 cups of water in a blender or food processor until it becomes a smooth batter. Add the coconut and cooked rice, and process for 2 more minutes.
Pour the batter into a deep bowl and add the sugar, salt, and yeast mixture. Set aside to rise in a warm place for an hour or longer. When ready, the mixture should be like a frothy cake batter.
Pour 3⁄4 cup of batter on a hot, lightly greased griddle, and cook the thick pancakes over medium heat for 1 minute on each side. Repeat until all the batter has been used, keeping the cooked pancakes warm.
Does your kitchen smell like heaven yet?
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6 Times Sister Nivedita had to Struggle Between her Heart and Mind

Margaret Noble arrived at India’s shores in the late nineteenth century, took the vows of a brahmacharini and devoted the rest of her life to the cause of India. She was enchanted by Swami Vivekananda but their vows of celibacy kept her from expressing her feelings for him. Regardless, she went on to worship him, making her heart and mind work in tandem.
Here are six times Sister Nivedita faced a struggle between her heart and mind.
Nivedita was filled with an overwhelming sense of devotion and love for Swami Vivekananda
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Nivedita’s love for her King, astonished many
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For Sister Nivedita, Swami Vivekananda’s visit to London was a divine intervention
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For Sister Nivedita, being close to her King was all that mattered
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She felt guilty for ignoring her family but she couldn’t help it
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Going against her impulsive nature, Sister Nivedita vowed to practice the wisdom of restraint as advised by her dear Guru
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Tell us which aspect of Nivedita’s love for her King astonished you the most.
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6 Quotes by Lee Child To Fill Your Hearts With A Sense Of Adventure

James D. Grant, popularly known by his pseudonym Lee Child, is a British author widely known and admired for his thriller novels, especially his Jack Reacher series. His books are power-packed, taking you on some epic adventures.
Here are six quotes by Lee Child that will make you feel adventurous:
Always!
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Are you afraid of death?
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Never!
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The road of non-violence is paved with wisdom
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Do you feel the same?
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Do you also have a favourite Lee Child quote? Tell us.
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Trump and Modi: Strangely Silent on the US-India Nuclear Deal

By Larry Pressler
Larry Pressler was the chairman of the US Senate’s Arms Control Subcommittee and advocated the now-famous Pressler Amendment. His book Neighbours In Arms provides a comprehensive account of how US foreign policy in the subcontinent was formed from 1974 till today and ends with recommendations of a new US-India alliance that could be a model for American allies in future.
Here’s a piece written by him on the US-India nuclear deal.
When I first visited India in 1965, I was enthralled by the people, the food, the heat and the colours. The plight of its poor moved me. As a graduate student in the Rhodes Scholar programme at Oxford University in England, I was looking for material to complete a doctorate in philosophy and made a brief visit to New Delhi. There, I spent three to four days during a term break in December.
On a low budget, I travelled by rail. The trains were crowded and the passengers were noisy and boisterous. It was such a contrast to the quiet and subdued cross-country train rides in the United States. I ate whatever my modest budget allowed, and remember enjoying my first taste of idli in southern India. Enveloped by the country’s spirit, I found the whole experience exhilarating.
But I also witnessed the long-term impact of foreign occupation and the devastating effects on its poverty-stricken people. I later saw the same negative impact of long-term foreign intervention in Vietnam. In India, there didn’t seem to be as strong a sense of national pride as I have witnessed in many other countries. At the time, I blamed it on colonialism. But, fifty years later, I also wonder if extreme poverty, corruption and the burden of the old caste system play a large role as well. Of course, the country’s lack of reliable electricity also keeps the population in a type of permanent Dark Ages—pun intended.
Consequently, I was highly encouraged when I learnt that, along with members of the US Congress, President George W. Bush and Prime Minister Manmohan Singh had agreed in July 2005 to a nuclear deal to bring electricity to the mass population. The US–India nuclear agreement would allow the United States to supply India with nuclear fuel for civilian power generators. In exchange, India agreed to institute international safeguards on its nuclear reactors to prevent them from being used for military purposes. The negotiations, surprisingly, had been conducted in almost total secrecy. Highly controversial, the agreement ended the United States’ three-decade ban on nuclear trade of any kind with India without requiring the country to join the Nuclear Non-Proliferation Treaty (NPT) or to dismantle its nuclear weapons programme.
An idealist, especially in the field of international development, might look at this deal as a great victory for the people of India, as the mass population would finally get reliable and clean electricity. In a country where 300 million of its citizens have no electricity and millions more have unreliable electricity, the US–India nuclear agreement—if implemented—could significantly improve the quality of life for more than a billion people.
To development specialists, the US–India nuclear agreement could be a godsend. Nearly 30 per cent of India’s population lives below the poverty line and 75 per cent earns less than 5000 rupees per month. The residents of the state of Bihar are among the most impoverished people in the world, with more than 70 per cent of its population suffering in extreme poverty. An ample and reliable supply of electricity will increase productivity in states like Bihar. More light in homes and in workplaces results in greater activity. This increased productivity will lift up those living in the most abject poverty in India. That is what proponents of the nuclear agreement must state as its main objective. It is a worthy humanitarian goal. But, thus far, the architects of this deal and its advocates have failed to reinforce it.
My love for India and its people is heartfelt. That is why I am so passionate about the transformative effects nuclear power can have on its citizens. If properly implemented, the US–India nuclear agreement could bring electricity, an improvement in the standard of living, and some level of dignity for many poor Indians. The poor are the ones who need the nuclear agreement the most, but so far this deal has just been a shuffling of millions of dollars between governments, arms dealers, consulting firms and lobbyists. Almost a decade after the deal was approved, not one nuclear power plant has even started construction.
Why hasn’t this happened? Importantly absent from the deal was a requirement forcing India to join the NPT and adhere to all its requirements. The Nuclear Non-Proliferation Treaty, enacted in 1970, extracted a bargain between nuclear weapons states and non-nuclear weapons states. Nuclear weapons states promised to use their nuclear capability only for peaceful purposes in exchange for a promise from non-nuclear weapons states not to pursue nuclear weapons in any form. The US–India nuclear agreement essentially gave India a waiver from the NPT, in an attempt to build a closer relationship with India and counter the rising threat of its powerful neighbour, China. This has antagonized many nuclear non-proliferation advocates, who see this move as a type of ‘nuclear double standard’. Many foreign policy experts claim that the special exemptions the US is giving India have done irreparable damage to global non-proliferation efforts. I tend to agree that we have executed an ‘about face’ on non-proliferation, but I believe it is necessary to get nuclear power for the Indian people.
It took nearly three years for both countries to approve the final agreement, which was signed by the then Indian external affairs minister, Pranab Mukherjee, and his counterpart, the then secretary of state, Condoleezza Rice, on 10 October 2008. Since it is not a treaty and merely an exchange of statements, we must accept the fact that it is not enforceable. Both sides are depending on the goodwill of the other for implementation. The publicly stated purpose of the agreement is to build nuclear plants in India to supply electricity to the country. In actuality, the United States’ primary goal with this deal was, selfishly, an economic one. The US–India nuclear agreement was primarily an arms trade deal. While it certainly was intended to allow nuclear suppliers entry into India, it also opened up vast new trade opportunities between the United States and India for many other industries. So far, the defence industry is the only industry that has enjoyed significant gains from the nuclear deal. This was not a quid pro quo, but the deal did open the doors wide for significantly more arms deals, notably C-130 and C-17 transport aircraft, and joint military exercises with India. This deal is simply a pathway to justify an escalation in arms sales between the two countries. Indeed, Stephen Cohen, a Senior Fellow from the Brookings Institute and an India expert, said that India will be ‘one of the largest markets for defense equipment in the coming two decades’.
President Obama continued the trend started by President Bush and further opened up arms trade between our two countries. In 2009, the Boeing Company won a contract for a $2-billion order for P-3 Orion maritime reconnaissance aircraft. Lockheed Martin secured a $1-billion contract for more C-130 transport aircraft. In 2010, President Obama pledged $5 billion of military equipment to India, making the US one of India’s top three military suppliers. Further efforts were made to loosen antiquated restrictions on technology transfer and to relieve onerous oversight controls. In 2013, the then secretary of defense, Ashton Carter, announced that India would be admitted into the coveted ‘Group of Eight’, the US allies that share the most sensitive technology details—without any export controls.
In 2014, analysts from the military trade publication Jane’s Defense said that India had become the largest foreign buyer of US weapons (only to be outbought by the Saudis in 2015). In 2015, President Obama and Prime Minister Modi announced new partnerships between our countries to jointly develop military jet engine technology and aircraft carrier design. President Obama said publicly that forging deeper ties between our two nations was a primary foreign policy objective for his administration. What he did not say is that these deep ties are mostly military ones. My nation’s new president, Donald Trump, seems poised to build on and reinforce this military relationship and take an even stronger stance against India’s rival, the rogue nation of Pakistan. Indeed, when Prime Minister Modi visited Washington in June of this year, the Trump Administration announced the approval of a $2 billion sale of unarmed drones to India, which raised the hairs on the necks of the Pakistani military and ISI. He also has appointed Lisa Curtis to be the Senior Director for South and Central Asia at the National Security Council. She is a veteran foreign policy expert who has recommended a much more punitive approach to Pakistan. And President Trump has made no apologies for his hard line against Muslim terrorists. Sadly, however, during Prime Minister Modi’s recent visit to Washington, there was no mention of the construction of any nuclear power plants. Their conversation (at least publicly) was strangely silent on this topic.
The US–India nuclear agreement was a good first step towards making India a key global ally. However, the deal has not even begun to achieve its full potential. I fear it never will.
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How DMK changed the politics of Tamil Nadu under Annadurai

Conjeevaram Natarajan Annadurai, or Anna (elder brother), as he is affectionately called by his followers, became the Chief Minister of Tamil Nadu at the age of 58. This was the first electoral success for his party, Dravida Munnetra Kazhagam (DMK) and it marked the pinnacle of his political life.
R. Kannan’s biography Anna: The Life and Times of C. N. Annadurai sheds light on how DMK, under Anna’s glorious regime, changed the politics of Tamil Nadu forever.
Here are a few instances from R. Kannan’s book that show us how C. N. Annadurai became ‘Anna’:
The birth of Dravidian politics in Tamil Nadu — a defining moment in Indian political history
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The foundation stone for DMK is laid on definitive lines of social justice and reform
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Clear guidelines were laid for the principles on which DMK was to work in the days to come
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A holistic approach, inclusive of minorities and issues of importance, was adopted by Anna’s party since the beginning
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The party was in support of indigenous industries which always faced the peril of extinction
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The life and times of the political stalwart have been beautifully captured in the words of writer R. Kannan in his biography, Anna: The Life and Times of C. N. Annadurai. Get your copy today!

5 Different Versions of Yama Raj in World Mythology

We are surrounded by diverse cultures, religions and beliefs. But going through the different mythologies in the world, we often find many similarities. Deities of one kind can be found in various forms among different cultures.
In Hindu Mythology, Yama Raj is regarded as the lord of the death. Similarly, in other cultures the deities of death take a different personification.
Here are 5 different versions of Yama Raj in different cultures.
Santa Muerte
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Hades
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Dis Pater
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Anubis
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King Yan
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How many of these gods of death did you know of? Tell us.
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Things You Did Not Know About Author and Philanthropist, Sudha Murty

With an ordinary upbringing like most of us, Sudha Murty’s life took extraordinary turns against all odds due to her courage and, determination and will to succeed in life.
Here are a few facts about Sudha Murty that you may have not known before.
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Sudha Murty leads with example and shows us that absolutely nothing in life is unachievable, as long as one has the heart to do it.
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5 Important Points of the Pioppi Diet

The Pioppi Diet allows red wine, chocolate and the most delicious Italian food and yet helps you to lose weight, de-stress and live a healthier and longer life.
Based on five years of research and drawing on over 100 studies on Pioppi, Dr Aseem Malhotra, a trained cardiologist, has created a plan which is designed to provide readers with the joy and wellbeing of a Mediterranean lifestyle by making small ‘marginal gains’ over a 21-day period.
Here are five key points of the pioppi diet that will help you lose weight and live a healthy lifestyle.
What Should You Eat?
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What Should You Avoid?
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How much meat should you consume?
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How much should you drink?
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When should you not eat?
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Tell us how did you benefit from the Pioppi Diet.
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7 Quotes by Famous Authors That Will Make You Cherish Freedom

What do we understand by the term ‘freedom’? The liberty to make our choices, the liberty to lead the life we want, the liberty to speak the language we choose. But does freedom mean the same thing to everyone?
Here are 7 quotes by famous writers with different meanings to ‘freedom’.
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Tell us which idea of freedom do you agree with!

Subh-e-Azadi, An Anguished Evocation of the Pain of Partition

Faiz Ahmed Faiz is widely regarded as the greatest Urdu poet of the twentieth century and the iconic voice of a generation. He is best remembered for his revolutionary verses that decried tyranny and called for justice. In his poem, Subh-e-Azadi, he expressed the anguish and disappointment of Partition and the cost that the Indian subcontinent paid for freedom from the British rule.
Subh‐e Azadi
Yeh daagh daagh ujaalaa, yeh shab gazidaa seher
Woh intezaar tha jiska, yeh woh seher to nahin
Yeh woh seher to nahin, jis ki aarzoo lekar
Chale the yaar ki mil jaayegi kahin na kahin
Falak ke dasht mein taaron ki aakhri manzil
Kahin to hogaa shab-e-sust mauj ka saahil
Kahin to jaa ke rukegaa safinaa-e-gham-e-dil
 
Jawaan lahu ki pur-asraar shahraahon se
Chale jo yaar to daaman pe kitne haath pade
Dayaar-e-husn ki besabr kwaabgaahon se
Pukaarti rahi baahein, badan bulaate rahe
Bahut aziz thi lekin rukh-e-seher ki lagan
Bahut qareen tha haseenaa-e-noor ka daaman
Subuk subuk thi tamanna, dabi dabi thi thakan
 
Suna hai, ho bhi chukaa hai firaaq-e-zulmat-o-noor
Suna hai, ho bhi chukaa hai wisaal-e-manzil-o-gaam
Badal chukaa hai bahut ehl-e-dard ka dastoor
Nishaat-e-wasl halaal, o azaab-e-hijr haraam
 
Jigar ki aag, nazar ki umang, dil ki jalan
Kisi pe chaaraa-e-hijraan ka kuch asar hi nahin
Kahaan se aayi nigaar-e-sabaa, kidhar ko gayi
Abhi charaag-e-sar-e-raah ko kuch khabar hi nahin
Abhi garaani-e-shab mein kami nahin aayi
Najaat-e-deedaa-o-dil ki ghadi nahin aayi
Chale chalo ki woh manzil abhi nahin aayi
 —Faiz Ahmed Faiz
 
The Dawn of Freedom, August 1947
 This light, smeared and spotted, this night‐bitten dawn
This isn’t surely the dawn we waited for so eagerly
This isn’t surely the dawn with whose desire cradled in our hearts
 
We had set out, friends all, hoping
We should somewhere find the final destination
Of the stars in the forests of heaven
The slow‐rolling night must have a shore somewhere
The boat of the afflicted heart’s grieving will drop anchor somewhere
When, from the mysterious paths of youth’s hot blood
The young fellows moved out
Numerous were the hands that rose to clutch
the hems of their garments,
Open arms called, bodies entreated
From the impatient bedchambers of beauty—
 
But the yearning for the dawn’s face was too dear
The hem of the radiant beauty’s garment was very close
The load of desire wasn’t too heavy
Exhaustion lay somewhere on the margin
 
It’s said the darkness has been cleft from light already
It’s said the journeying feet have found union
with the destination
The protocols of those who held the pain in their
hearts have changed now
Joy of union—yes; agony of separation—forbidden!
 
The burning of the liver, the eyes’ eagerness, the heart’s grief
Remain unaffected by this cure for disunion’s pain;
From where did the beloved, the morning breeze come?
Where did it go?
 
The street‐lamp at the edge of the road has no notion yet
The weight of the night hasn’t lifted yet
The moment for the emancipation of the eyes
and the heart hasn’t come yet
Let’s go on, we haven’t reached the destination yet
—Translated by Baran Farooqui
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