What is Feminism? Feminism is often misinterpreted to state that it propagates female chauvinism. But the original thought behind feminism is equality for women in the domains of economic, personal, social, and political rights.
Here are five iconic quotes about feminism by women authors to set the record straight on feminism.
Do the vagaries of your day-to-day life leave you feeling jaded? Has your work swallowed up all your personal time, making you feel burnt-out? Do you have a constant nagging sensation of dissatisfaction with everything around you?
Modern life, even with all its fruits and benefits, has done great disservice to our mental health. Despite the many technological, medical and socio-cultural advancements at its disposal, the present generation finds itself increasingly haunted by feelings of despair, malaise and a lingering sadness. What then, one might ask, is the solution? The answer is Susegad!
Susegad comes from the Portuguese word ‘sossagado’. If you were to imagine the emotion the word is supposed to invoke, it’s that of the feeling you get when you’re completely relaxed, in a blissful place where you wish you could stay forever. The Goan susegad is not a pursuit of but a state of happiness. The Goan way of life is all about taking a step back, slowing down and living in the present, an age old formula that’s regaining popularity amidst the tired cries of this generation.
There are three ingredients that are integral to the concept of Susegad and how it unfolds for the denizens of Goa.
The weather in Goa is mostly sunny and often humid. Summers are balmy. Goa’s geographical location gives it the distinct advantage of a warm sea breeze that blows across changing seasons. The environment rules the moods and feelings of Goans, who have learnt to with sea breeze on one side and a tropical forest on the other.
Goa presents a delicious cultural blend of Indian Hindu and Portuguese Catholic cultures, an aspect that has filtered down to the way people approach situations, challenges and day-to-day life in the state. The language is a lilting mix of Konkani and Portuguese, wherein phrases are made up of both languages. Goan cuisine too is a melting pot of native styles mixed with Portuguese and other colonial influences. Goa learnt that, to find peace, it is necessary to embrace differences. The susegad spirit also arises from this intercontinental cultural marriage.
Habits have a way of compounding over time. Goans have made susegad habits a part of their everyday life. It’s an automatic system, from the little things like buying poee (bread) in the morning to taking a siesta in the afternoon. Habits that contribute to a susegad frame of mind arise from a combination of culture and climate. Goans have respect for the environment and recognize the role that it plays in their happiness, satisfaction and lifestyle.
It is important to note here that these habits are so integral to the lifestyle of Goans that it doesn’t feel like a chore for them. Instead, it is a way of life; rituals they’ve integrated so deeply into their lives that they hardly notice them.
There are three Ms that explain the concept of Susegad and the feelings it engenders
Meditative – A meditative state of mind is central to the idea of susegad. It does not necessarily translate into closing of eyes and breathing but performing each activity, no matter big or small, with intense focus.
Mindful – This would mean to acknowledge the situation, be it the weather or storms in your life. It’s important to be present in the situation and accept it, rather than dwell on things that may be or could be. The Goan way is to be accepting of wherever you are in life.
Moment – Living in the moment is an art that Goans have mastered. They have learned to do this in how they eat, or what they do as per the season. In fact, if you ask a Goan, ‘Koso hai? [How’s life?]’, they’ll answer, ‘’ You ask them, ‘Family kehay? [How’s family?]’ and the reply will be, ‘Susegad.’
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A savage indictment of religious extremism and man’s inhumanity to man, Lajja was banned in Bangladesh but became a bestseller in the rest of the world. This brand-new translation marks the twentieth anniversary of this controversial novel. The Dattas Sudhamoy and Kironmoyee and their children, Suronjon and Maya have lived in Bangladesh all their lives. Despite being members of a small Hindu community that is terrorized at every opportunity by Muslim fundamentalists, they refuse to leave their country, unlike most of their friends and relatives.
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Taslima Nasrin is known for her powerful writing on women’s rights and uncompromising criticism of religious fundamentalism. This defiance on her part had led to the ban on the Bengali original of this book by the Left Front in West Bengal as well as the Government of Bangladesh in 2003. While the West Bengal government lifted the injunction after the ban was struck down by the Calcutta High Court in 2005, Nasrin was eventually driven out of Kolkata and forced to expunge passages from the book, besides facing a four-million-dollar defamation lawsuit. Bold and evocative, Split: A Life opens a window to the experiences and works of one of the bravest writers of our times.
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‘Why are you still alive-why didn’t you die?’
Years on, Sarita still remembers her mother’s bitter words uttered when as a little girl she was unable to save her younger brother from drowning. Now, her mother is dead and Sarita returns to the family home, ostensibly to take care of her father, but in reality to escape the nightmarish brutality her husband inflicts on her every night. In the quiet of her old father’s company Sarita reflects on the events of her life: her stultifying small town childhood, her domineering mother, her marriage to the charismatic young poet Mahohar.
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At a time when writing by and about women was rare and tentative, Chughtai explored female sexuality with unparalleled frankness and examined the political and social mores of her time. She wrote about the world that she knew, bringing the idiom of the middle class to Urdu prose, and totally transformed the complexion of Urdu fiction. Lifting the Veil brings together Ismat Chughtai’s fiction and non-fiction writing. The twenty-one pieces in this selection are Chughtai at her best, marked by her brilliant turn of phrase, scintillating dialogue and wry humor, her characteristic irreverence, wit and eye for detail.
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The extraordinary and courageous journey of a transgender to define her identity and set new standards of achievement.
With unflinching honesty and deep understanding, Manobi tells the moving story of her transformation from a man to a woman; about how she continued to pursue her academics despite the severe upheavals and went on to become the first transgender principal of a girls’ college. And in doing so, she did not just define her own identity, but also inspired her entire community.
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Acclaimed historian Ruby Lal uncovers the rich life and world of Nur Jahan, rescuing this dazzling figure from patriarchal and orientalist cliches of romance and intrigue, while giving a new insight into the lives of the women and the girls during the Mughal Empire, even where scholars claim there are no sources. Nur’s confident assertion of authority and talent is revelatory. In Empress, she finally receives her due in a deeply researched and evocative biography that awakens us to a fascinating history.
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In a crumbling, isolated house at the foot of Mount Kanchenjunga in the Himalayas lives an embittered judge who wants only to retire in peace, when his orphaned granddaughter, Sai, arrives on his doorstep. The judge’s cook watches over her distractedly, for his thoughts are often on his son, Biju, who is hopscotching from one gritty New York restaurant to another. Kiran Desai’s brilliant novel, published to huge acclaim, is a story of joy and despair. Her characters face numerous choices that majestically illuminate the consequences of colonialism as it collides with the modern world.
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When a young college-going Kashmiri girl, Sehmat, gets to know her dying father’s last wish, she can do little but surrender to his passion and patriotism and follow the path he has so painstakingly laid out. It is the beginning of her transformation from an ordinary girl into a deadly spy.
She’s then married off to the son of a well-connected Pakistani general, and her mission is to regularly pass information to the Indian intelligence. Something she does with extreme courage and bravado, till she stumbles on information that could destroy the naval might of her beloved country.
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National-level volleyball player Arunima Sinha had a promising future ahead of her. Then one day she was shoved from a moving train by thieves as she attempted to fight them off. The horrific accident cost the twenty-four-year-old her left leg, but it never deterred her. A year later, she had retrained as a mountaineer and become the first female amputee to reach Mount Everest. This is her unforgettable story of hope, courage and resilience.
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Millionaire Housewives tells the stories of twelve enterprising homemakers who, in spite of having no prior experience in business, managed to build successful empires through the single-minded pursuit of their goal, defying all stereotypes. Amidst their varied motivations and struggles, Millionaire Housewives offers valuable lessons for homemakers who want to venture into entrepreneurship.
COVID-19 has impacted individual lives and collective communities, making it more urgent than ever to rethink the way our economy runs and the aspects it chooses to focus on. The macroeconomic aspects set the stage for microeconomics, since the latter can be geared according to the former. But macroeconomics can be counter-intuitive and needs to be understood before the other aspects of the economy can be discussed. This is also true in the context of a lockdown. In his book Indian Economy’s Greatest Crisis, Arun Kumar bases his analysis of macroeconomics on the understanding of what happens to variables like incomes, investments, savings, exports, imports and the growth rate of the economy.
In India, the lockdown was substantially loosened June onwards; given the state and spread of the virus in the country, this relaxation came at a time when the pandemic was not brought sufficiently under control. The number of tests was also far below the adequate or ideal number. While some countries have completely controlled the pandemic, it is still unlikely that it will be brought under control globally anytime soon. The economies of different countries have also been affected in different ways under their prospective lockdowns. China was initially reported to have ramped up production after the lockdown ended. In the first quarter of 2020, the rate of growth of the Chinese economy slipped from about +6 per cent in the previous quarter to -6.8 per cent. But the brutal lockdown in the Hubei province ensured that the country could overcome the virus faster. This also ensured the lockdown could be relaxed quickly in the country. As a result, in the second quarter, the economy recovered to +3.2 per cent growth.
According to Arun Kumar, the situation around the world now is actually worse than it was during the depression of the 1930s or during the world wars. A major difference between a situation of war or recession and that of a pandemic is that during wars or recession, while aspects of the economy might be affected adversely in significant ways, production does not stop. This however is not the case during a pandemic. In a lockdown, production cannot take place, so both supply and demand collapse.
Simultaneously, workers get laid off and their incomes fall, and most businesses close down and their profits fall and even turn into losses. The result is that a large number of people lose their incomes and, therefore, demand falls drastically. This is a unique situation and past experiences of dealing with crises have not been useful in predicting what will happen in the future and how one should deal with the present situation. Therefore, according to Kumar, we need a new understanding of and strategy for the macroeconomics of the nation. The macro-variables—output, employment, prices, savings, investments and foreign trade—need to be reformulated and studied in the light of the changed situation.
In such a situation, the economy goes through three stages. From the normal phase, it declines during a lockdown, but even with the easing of lockdown restrictions, it is unlikely that the economy will immediately bounce back to the pre-pandemic phase. Due to continued wage cuts and unemployment, demand is likely to remain low. Many sectors of production will suffer and take long to revive, businesses will fail and the cost of doing business will rise. It is important that India learns from the trajectory of the economies of China and the US. The Indian economy, like the US and Chinese ones, is likely to recover slowly, especially due to its large unorganized sector which has taken a massive hit despite being at the helm of services which can easily be consider essential.
It remains to be seen how recovery and rehabilitation takes place in India, what the role of private businesses will be, and how the government will handle the new few years, which would end up becoming crucial in defining the trajectory of the country in the near future.
Preparing a meal for someone is an act of love, says Charmaine D’Souza, a nutritionist and a writer of many kitchen exploits. In her latest book, The Good Health Always Cookbook, D’Souza, along with her two daughters, Charlyene and Savlyene, offers the reader a peep into her childhood memories and her comfort food. Read on for a delicious vegan recipe from her book.
( Chefs the world over are using raw jackfruit in vegan cookery because the unripe flesh has a pork-like texture. The shredded fruit is a popular alternative to pulled pork and is now being used as a vegetarian pizza topping and a filling for tacos. It has a hard bite and absorbs the spices and flavours of a dish just like meat. Try this recipe for our burgers. You will soon become a jackfruit convert. -Savlyene)
Preparation time 30 minutes
Cooking time 20 minutes
Serves 4
INGREDIENTS
METHOD
TO ASSEMBLE
NUTRITIVE VALUE per serving
FEEDBACK Having seen Savios post on FB about how Charmaine had fooled him by replacing a pulled pork burger with a pulled jackfruit burger I asked her for the recipe. My husband is a staunch non-vegetarian and I am elated to say that he too got fooled. The burger was hot, juicy and wonderful. Best of all no fear of cholesterol and fat. No more pork for us! Thanks to team GHA. – Cheryl Lopes, Mumbai.
When Hamid Ansari returned to India in 2018, it was a matter of great public interest. He disappeared in November 2012, and wasn’t heard of until Pakistani authorities accused him of espionage. The then External Affairs Minister Sushma Swaraj also took an interest in his case and helped in his restitution.
Hamid Ansari’s mother Fauzia Ansari is the vice-principal of a Mumbai college, and his father Nehal Ansari is a marketing manager in Bank of India. Hamid had completed a degree in engineering and had gone to Dubai for an MBA internship. He did a lot of voluntary social service work with the Rotaract Club, often teaching at regional-language schools, helping students from weaker sections of society, cleaning the streets, etc. Through this club, he became friends with exchange students from Japan, Hong Kong, Afghanistan and other countries. That was how he met Hamdan Khan, from Afghanistan, who offered him a place to say should he ever visit the country.
In November 2012, the then 27-year-old techie told his parents he was going to Afghanistan to interview with an airline company. But a few days after landing in Kabul, Ansari went missing.
Ansari went to Pakistan on what he strongly believed was a humanitarian mission. Fiza, the woman he wanted to save, lived in a part of Pakistan well-known for honour killings. Hamid met Fiza on an online chatroom. They became friendly soon, but Fiza’s family was already bent and insistent upon Fiza getting married. Given the beliefs Fiza’s family held, it was a near impossibility that anything would come of their relationship.
But one day, Fiza’s brother shot and killed a boy in their neighbourhood, and shot at his own father. Her father took the blame, but as retribution, the jirga (local tribal council) decided that under the wani custom, Fiza was to be married off to an elder son of the aggrieved family as compensation. There was no space for negotiation in the matter. The word of the jirga was binding.
This turned Hamid’s world upside down in many ways. Jatin Desai, an activist spearheading the mission to get Hamid released, had said that the first time he met Hamid was around six months before he disappeared. Hamid had met with Desai asking for help in acquiring a visa to Pakistan. Hamid had been told by his friends later that he could find an easier passage into Pakistan through Afghanistan. His appeal to the Pakistani High Commission through the Rotaract Club had been rejected after great delay. Having received no communication from Fiza herself, he decided to try entering Pakistan through Afghanistan.
Meanwhile November 14, 2012 onwards, Fauzia stopped receiving any news from Hamid. She checked airline passenger lists and went to the consulate but to no avail. Hamid seemed to have well and truly disappeared.
He was arrested in Kohat, the city where Fiza lived. In all probability he was set up by the people he had trusted, who had taken him to the hotel where he was staying, and promised to take him to Fiza. He had been suspicious of sudden last-minute changes in their plan, but he was also and illegal entrant in a foreign country with dubiously made fake identity cards, he didn’t speak the local language, and he looked conspicuously out of place. He was completely at the mercy of the people he had initially trusted, people who would later make him deeply regret his decision.
Indians and Pakistanis alike worked tirelessly for his release. The story of Hamid Ansari is also the story of individuals caught in the faceless vortex of state power. It showcases individuals as human beings first, and nationally divided citizens after. Activists rallied for him on both sides of the border, Fauzia worked day and night, and Zeenat Shazbadi, the Pakistani journalist who worked his case throughout was also later detained for her links to Ansari and was subjected to ‘enforced disappearance’. Everyone put their lives at stake to fight through this situation. Above all, Hamid is a story of strength and resilience through the most hostile circumstances possible. It gives us activists, lawyers, parents – ordinary people – who are actually heroes in the real world, and it narrates the life of a man who survived impossible conditions dauntlessly, because he believed in the innocence of his cause.
The past year has been indelible in terms of the challenges it presented to humankind. With the unprecedented COVID-19 virus slowly clutching every part of world in its grip, people have increasingly found themselves feeling lost and hopeless. In times of crisis, however, the right words emerging from the right source can prove to be life-changing.
Today, we are presenting to you 10 such unforgettable quotes by His Holiness The Dalai Lama that will act as a salve for you during these difficult times, filling you with optimism and cheer. These thoughts can be found in The Little Book of Encouragement, a specially curated companion volume in which His Holiness shares words of encouragement to deal with new realities in a pandemic stricken world.
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1. It’s not enough to pray for one’s peace of mind; one must examine what disturbs their mind and eliminate it.
2. Each religion has certain unique ideas or techniques and learning about them can only enrich one’s faith.
3. When this blue planet is viewed from space, there are no national boundaries to be seen. To solely concern oneself with a nation is outdated.
4. I am just one of the seven billion human beings alive today, and as such, I try to promote human compassion based on the sense that all human beings are one.
5. To the young people who are protesting and are desirous of change; to those who are struggling against systems that they see as oppressive, remember—the world is always changing.
6. The planet does not need more successful people; the planet desperately needs more peacemakers, healers, storytellers, and lovers of all kinds.
7. Learn through listening and reading, come to an understanding through reflection, and turn that into experience through meditation.
8. We must ethically re-examine what we have inherited, what we are responsible for, and what we will pass on to the coming generations.
9. We must recognize that we are not individuals who are alone. We depend on our community and are a part of it. No matter how rich your family is, without the community you cannot survive.
10. Our life depends so much on others that at the root of our existence lies a fundamental need for love.
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It is deeply unfortunate that it took a pandemic and its damage to make us realise what we should have known from the very beginning – we owe our environment sustainable and responsible use. No man is an island, and certainly not when it comes to the natural world. Deanne Panday, in her book Balance, takes a deep dive into the climate crisis and the depth of human complicity in the destruction of our natural world.
The climate of the world has seen a drastic global change merely over the past few decades. We have arrived at a point in the Anthropocene where the damaging impact of human footprint has become irreversible. The increased emission of carbon dioxide has increased health risks and long-term respiratory damage. One living in a metropolitan city is no stranger to this – checking the AQI levels of our cities and towns fills us with dread, and yet this dread remains insufficient in motivating us to radically change our lifestyle.
The increase of greenhouse gases such as carbon dioxide and methane has resulted in heat waves, where days are getting hotter. Extreme heat can lead to more droughts and hot, dry conditions can, in turn, spark off wildfires. We have recently seen devastating fires in Australia and California. Heat waves lead to drought, which would translate into food scarcity and eventually famines especially in countries reliant largely on agriculture.
The ozone layer has not been an exception in the damage done to the natural environment of the planet. While in the stratosphere it absorbs ultraviolet rays from the sun, the story changes closer to ground. Ground-level ozone is emitted from industrial facilities and electric utilities, motor-vehicle exhaust, petrol vapours and chemical solvents. Breathing ozone can result in chest pain, throat irritation, coughing and congestion. More ozone is formed in summer because there is more ultraviolent radiation from the sun then. It has been estimated that ozone mortality will be more pronounced in India and China, eastern United States, most of Europe and southern Africa.
Covid-19 is not the only that will plague our lives. Other climate sensitive diseases like cholera, malaria, the West Nile virus etc are expected to magnify. According to the Intergovernmental Panel on Climate Change, the rise in temperatures, along with an increase in population, could put many more people at risk of being infected by it. The reproductive, survival and biting rates of the Aedes aegypti mosquito species, which carries dengue, are strongly influenced by temperature, precipitation and humidity. Mosquitoes are cold-blooded creatures and seek out warmer environments to regulate their body temperatures.
Greenhouse gases also have an impact on the spread of infectious diseases, since they affect rainfall and temperatures. Higher greenhouse gas emissions also impact nutrients in food – A higher carbon dioxide concentration reduces nutrients such as proteins, vitamin A and folate, which are already in short supply for lakhs of people around the world.
Fertilizers are also responsible for several health disorders. Algal and cyanobacterial blooms produce toxins that are harmful to wildlife and humans. Warmer ocean temperatures and precipitation promote their growth, and their main ingredient is nitrogen. The heavy use of nitro-based fertilizers to grow our food causes a range of illnesses in human beings, such as headaches, vomiting, diarrhoea, numbness and tingling.
The planet we inhabit now is vastly different from the one that existed even thirty years ago. The deterioration has been incredibly rapid. At this point, where restoration might be an option anymore, it is high time we at least begin the process of mitigation instead of myopically pursuing personal comforts.
Moni Mohsin sat with us for an absolutely delightful chat, and we just can’t get enough of her (and her book The Impeccable Integrity of Ruby R of course!)
South Asian literature has historically been seen as heavy and weighted, so do you feel a little more liberated working with a freer style like satire?
MM: It’s not that satire is lighter per se because you can go to really dark places with satire too. I choose to write social commentary that allows me to portray my society as accurately and as truthfully as I can while also exploring its more comedic side.
If you had to pick five desert island reads, they would be:
MM: Ah! This is a difficult one not least because my essential reading keeps changing, but if I have to give you top five today they would be:
George Eliot’s Middlemarch because it is so wise, profound and capacious.
Digging to America by Anne Tyler for its wryness, humour and subtlety.
The Complete Works of Shakespeare because God knows when I’ll be rescued.
Some David Sedaris to lift my spirits.
Nuskha-e-Wafa by Faiz Ahmed Faiz so I can keep myself busy by learning all of his greatest ghazals and nazams by heart and stunning everyone with my brilliance when I finally get rescued.
How have you been spending your days indoors?
MM: Editing, writing, recording my podcast ‘Browned Off’ and watching tons of Netflix. And eating chocolate!
If you didn’t pick satire, what would be another narrative style that you might consider?
MM: I’d write funny romances and whodunnits.
Do you think social media can have a positive impact in a field like politics, or is that too positivist? In theory of course yes, it is possible, like anything else, but do you think the system and political structures create politicians and workers on ground level who could actually wield it as a constructive tool?
MM: Of course social media can have a positive impact. Many activists use it for just such a purpose: they speak truth to power and set the record straight. As with everything else, in using social media too there is a choice involved.
What would Ruby do if she were embroiled in today’s South Asian politics? Do you think she would play the system like a fiddle or is the current situation maybe a bit too much even for her?
MM: She would do exactly what she does in the novel: she’d start off believing she is doing good. But very soon, in order to prove her loyalty to her party, she’d find herself peddling misinformation and abusing anyone who disagreed with the party line. And she’d still believe she was doing good.
There is a general despondency that seems to have settled in amongst people, with the pandemic and the general world-politics vortex where something goes wrong every day. We find ourselves once again in an age of anxiety. Do you think satire has the potential to push society towards introspection at such a time? Or is it consumed more like page 3 entertainment because people are too tired?
MM: I don’t really know. I think for satire to act as a catalyst for reform, there has to be some consensus on morality – on what we deem to be right and what we believe to be wrong. But in today’s deeply divided world I’m not sure we have that agreement any longer, if we ever did. My own ambitions as a writer are more modest. I am pleased if I can make someone smile when they read my work or recognize something I’ve written as being truthful.
Power and age very easily sway younger, more impressionable people. It happens with Ruby as well, who listens to one speech by Saif Haq and completely discards her reservations about a figure like him. Was the affair between Saif and Ruby a conscious narrative choice from the very beginning, considering it echoes the #metoo movement very closely, or was it something that born later out of the sequence of narrative events?
MM: It is not just the young who fall prey to the false promises of the powerful and the privileged. The affair between Ruby and Saif, while it is an actual thing in the book, is also meant to function as a metaphor for how we the public, who should know better, allow ourselves to be seduced by celebrity and by the intoxicating but divisive rhetoric of populist leaders.
Saif is said to have been modelled on Imran Khan, although he is an echo of several public figures we have seen. Did you have any specific figure in mind when you wrote him or is he more of an amalgamation?
MM: In creating Saif Khan I channelled the arrogance, entitlement and charisma of several populist leaders who are prominent in the world today.
The heightened focus on integrity in a field that obviously seems to have none is a very striking anomaly through the novel. In India for example politics seems to have given up on pretences and external polish. Do you think perhaps that morally bankrupt politicians are more effective when they work with the façade of integrity, parading the importance of being earnest? Or is the scene changing in that regard?
MM: I don’t think that Indian leaders have dispensed with their soaring rhetoric about purifying their country and returning to some mythical golden age while simultaneously stepping into a glittering future. Populist leaders never tell their adoring public the truth: that they have no quick fixes and that meaningful change comes only through hard work and sacrifice. The best they can do when their hypocrisy or incompetence comes to light is to either blame others (the opposition, or minorities, or bad neighbours or hostile super powers or the ‘lying’ media or whatever) or else, conveniently ignoring the truth.
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The Impeccable Integrity of Ruby R is an exciting satire on the life and times of our current politics.
Still Life, by Anoushka Khan is an experiment with visual storytelling, using pictures and words to create a world that is both unsettling and extraordinary. Part road trip, part existential thriller ,it seeks new ways to look at love, isolation, memory and loss, asking what connects us to each other and to the natural world, and how we are governed by impulse we barely understand.
Today we have a chat with the Anoushka to understand how she worked on this masterpiece, and her inputs!
I was doing the washing up a few years ago and I suddenly thought, I’ll do a novel with paintings! I’d seen that paintings with words scrawled on had the power to move me, as did children’s picture books, and I wanted to recreate that simplicity and intensity.
I’m lucky enough to have a home office; I shut the door, look at the artwork I’ve already made as a run-up, and then dive in. I only really get snatched hours here and there.
The only way I can work is with my headphones on playing music—it shines a mental spotlight on the work and makes everything else disappear. I feel like music made this book, it’s far and away the biggest influence on my work.
The most challenging aspect was probably my relative ineptitude with technology; I don’t know how many hours I spent trying to figure out how to lasso images in Photoshop or compress PDFs or whatnot. The most rewarding? A couple of people I know nearly cried when they read the book. I was so happy that it made a mark.
Enjoy getting lost in the process, rather than looking to the horizon. Try not to compare your work to others.
It’s really useful to be able to deploy words as well as images to convey mood or tone, and in some ways you can use one to balance out the other. And you can make it cinematic: focus on the character’s feet or a bowl of fruit while a particularly disturbing train of thought or difficult conversation is taking place. There is a darkness that permeates the book, but it’s from melancholy and mystery rather than bleakness—I think that would be much more difficult to sustain.
