After a long and brutal war, the Pandavas stand victorious. But when Vyas Ji enters their canopy, his words force them to confront a question they never expected—was this truly a victory?

Read this gripping excerpt where triumph meets its toughest reckoning.

The sentries led Vyas ji into the Pandavas’ canopy where the five brothers and their wife, Draupadi of Panchal, rose to welcome him. When Vyas ji stood before them, they joined their hands and bowed their heads together.  

‘Pranam, Maharishi,’ they said in unison.  

The brothers were all injured as multiple parts of their bodies were wrapped in bandages. Yudhishthir’s arm had turned blue after all the spears he had propelled. Bheem’s chest and face were bruised due to all the blows he had sustained from Suyodhan’s mace during their duel. Arjun’s hands were riddled with blisters from all the arrows he had launched in the war. Even Nakul and Sahdev looked weary from the effort of war. 

But the joy of victory Vyas ji saw on their faces was far greater than all their pains put together. It was was also visible on Panchali’s face and evident in the blood that drenched her long, flowing hair. This sight of joy and thrill greatly upset Vyas ji. He clenhed his fist to prevent his hand from rising to give the children any blessings.  

When the maharishi did not bless them, the brothers lowered their hands and exchanged gazes of discomfort. Such a thing had never happened to them. Never had they been denied anything. And when they were denied their right, they fought for it. But how could one fight for someone’s blessings? 

Panchali took the first step towards Vyas ji. ‘You have come on an auspicious day, Vyas ji,’ she said with a smile as she stroked her hair. ‘The war of Bharat has ended today. The Mahabharata has ended today.’  

‘Yes,’ Vyas ji answered, deeply remorseful. ‘Much has come to an end today.’  

Yudhishthir felt the sorrow in Vyas ji’s words and walked over to him. Panchali joined him, smiling warmly at the sage. ‘We have won, Vyas ji,’ Yudhishthir said emphatically, hailing their victory as a matter of great joy. ‘We have finally won what is rightfully ours.’ 

‘I have seen your victory, son,’ Vyas ji replied. He glanced back towards the canopy’s entrance, visualizing the carnage that lay outside on the battlefield of Kurukshetra. ‘I congratulate you all,’ he said with a heavy heart.   

‘A simple congratulation isn’t enough, Maharishi,’ Arjun insisted. ‘We want your blessings too. Your blessings will help us rule over the entire kingdom of Hastinapur.’  

‘Why are you asking for my blessings now, Arjun?’ Vyas ji asked, ‘When you did not ask for my blessings for this war?’  

‘Aren’t you happy with our victory, Maharishi?’ Yudhishthir asked anxiously, his hands folded before the sage.  

Vyas ji took a long and painful breath. His eyes grew teary and started to sting. ‘What exactly have you won, Yudhishthir?’ he asked, teary-eyed, as he watched the eldest Pandava.  

A deep frown creased Yudhishthir’s forehead. ‘We have won a great victory, Maharishi,’ he said. ‘Right has defeated wrong. Good has defeated evil. Dharma has defeated Adharma.’ 

‘And who decided what was right and what was wrong?’ Maharishi asked. ‘Who decided what was Dharma and what was Adharma?’ He walked past Yudhishthir and Panchali and stopped in front of the other four brothers.  

He looked at Bheem first. Even with his hands folded before him, the giant of a man towered over the innocent Vyas ji like a mountain. ‘Was it you, Bheem?’ Vyas ji asked, ‘A man who can control neither his emotions nor his gluttony?’ When a flash of shame showed on Bheem’s face, Vyas ji turned to Arjun. ‘Was it you, Arjun, with your pride and vanity of being the greatest archer in the world?’  

Vyas ji then turned to Nakul and Sahdev, his sorrow becoming evident on his face. ‘Maybe it was you Nakul, and your arrogance over your beauty. Or maybe your brother, Sahdev, who considers himself the most learned of us all.’  

With the four brothers standing silent and ashamed, Vyas ji walked back to Panchali and Yudhishthir. He glared at Draupadi and her long, bloodied hair. ‘Tell me, Panchali, do you feel proud of your husbands’ definition of Dharma and Adharma, just as you are proud of their valour, their wisdom and their beauty?’ 

Once Panchali’s eyes dropped to the ground with shame, Vyas ji’s gaze turned towards Yudhishthir. ‘Or was it you, King Yudhishthir, who is so full of hatred for his own kin that you now rejoice in their death?’ 

When even Yudhishthir could not respond to Vyas ji, he addressed all  brothers inside the canopy at once. ‘Tell me, O sons of Pandu,’ he implored, ‘who among you decided this Dharma and Adharma?’ 

Seeing the disappointment on Vyas ji’s face, the Pandavas dared not utter a word. Instead, they stood with sealed lips and folded hands. Their silence only deepened Vyas ji’s disappointment. ‘What a shame!’ He shook his head disdainfully. ‘When men take pride in killing their brothers instead of mourning over their losses. Today, you may have won, sons of Pandu, but I swear to you, Dharma has only lost today.’ With that, he darted towards the canopy’s exit, leaving behind the brothers and their wife in their ashamed silence.  

When Vyas ji stepped outside the canopy, the sentries saw him and bowed before him with folded hands. Vyas ji raised his hand and said, ‘Ayushmaan bhava.’ The two sentries thanked Vyas ji for his blessings and watched him walk away.   

***

Get your copy of The Lineage by Laksh Maheshwari and Ashish Kavi on Amazon or anywhere books are sold.

You Will Be Alright is intended to serve as an anchor for those dealing with grief and those supporting someone who is dealing with grief.

Read the excerpt to know more.

The first few days of loss can be extremely disorienting and exhausting, where we have little or no energy to do much. As the rituals and ceremonies come to an end and relatives leave, we are left to ourselves and may begin to wonder, ‘What happens to my life now?’ Clients in therapy ask, ‘Does the grief ever go away? It seems like I will never be able to do away with it. Will it always pain this much?’

There is no recovery or getting over grief. We learn to live with the grief and also hold space for love. We miss our loved one, who is no more with us, and we know that the world will never feel the same. At the same time, as we continue to do the work of dealing with our emotions, processing, accepting and integrating, our grief shifts. It stays, but it feels different.

As Anne Lamott says, ‘You will lose someone you can’t live without, and your heart will be badly broken, and the bad news is that you never completely get over the loss of your beloved. But this is also the good news. They live forever in your broken heart that doesn’t seal back up. And you come through. It’s like having a broken leg that never heals perfectly—that still hurts when the weather gets cold, but you learn to dance with the limp.’

As I pondered on the subject of this chapter, a statement that came to me instinctively was, ‘Do we ever ask what happens to our love?’ Just as love stays, grief stays. Grief is an extension of the love which we have felt for our loved one. Just because they have passed away, we don’t stop thinking about them. We carry both grief and love in our hearts. I have found it useful to think that a huge part of processing our grief is acknowledging that the presence of our loved one felt like sunshine and hope. We were lucky to have them, and they made our world a better place. Now, when they are no more, we can make a choice to carry forward what they stood for, by imbibing qualities that we always associated with them. We can choose to celebrate them whenever life offers an opportunity. Personally speaking, my father was a huge foodie and loved exploring new cuisines. Over the years, on his birthday and death anniversary, I often order his favourite food—and while I am not a big foodie, I think I have become someone who savours the cuisine. All good food reminds me of him. Although I must mention that it has taken years to imbibe and see it this way, I’m glad it has happened.

As we continue processing our grief, it becomes integrated, and we begin to accept the loss. We start to recognize that our world has changed, and now one slowly needs to adapt to this new reality.

Early in therapy, clients often ask me these questions, and I have always felt that one can give hope and yet be honest with
people. Truth and compassion can co-exist—my experience over and over has been that clients accept it well. As a young therapist, I thought it would be hard for them to hear this. But almost two decades later, I realize that grief is hard enough, and knowing what to expect realistically becomes an anchor, helping people rather than pushing them into a state of despair. I remember working with a seventy-year-old client, Naresh, who had reached out to me three years after the loss of his wife due to a chronic illness. He seemed quite agitated and distressed. He said to me, ‘I have been to therapists and doctors, and everyone tells me that it’s been three years and so, I must move on. I don’t understand how I can move on and see life as the same. When the person I loved for fifty years is no more, everybody still wants recovery and wants me to be done with grief. It has taken me a lot to come here, and I don’t think I can recover.’

I told him, ‘You are right, there is no recovery from grief. No matter how much work you do with me, all I can help you is with grief integration and acceptance. Our grief is not an illness or condition that we can wish away. Your wife was your world and so, it will always hurt. Yet, we can work together to address what you are feeling. Perhaps we can move forward with her memories and the love that you hold for her.’

***

Get your copy of You Will Be Alright on Amazon or wherever books are sold.

In a world plagued by love gurus and hopeless romantics, Unloved presents a guide to loving oneself through the process of heartbreak. The chaos after the calm, this self-help book offers an antidote to heartache with a uniquely Indian point of view.

Once upon a time, relationships followed a script as straightforward as a ‘90s sitcom plotline. Two people met, sparks flew, they fell madly in love and the credits rolled. Cue applause. Fast forward to the present, and the dating world is more of a ‘Choose your own adventure’ novel, written in invisible ink on a rollercoaster.

Welcome to this chapter where we toss aside the rose-coloured glasses and take a daring plunge into the swirling whirlpool of modern romance. Relationships these days are less of ‘happily ever after’ and more of ‘let’s see how this goes . . . and maybe consult a survival guide’.

In the era of swipes, likes and emojis that convey emotions even Shakespeare couldn’t have imagined, decoding relationships feels like trying to solve a Sudoku puzzle designed by a naughty wizard. It has more twists and turns than a soap opera script on caffeine.

In the labyrinth of contemporary courtship, be prepared for plot twists, unexpected cliffhangers and characters who ghost faster than a phantom in a haunted mansion. Buckle up, because in the dating maze, the only thing guaranteed is that nothing is guaranteed.

Let’s dive into the chaos, decode the signals and emerge on the other side with our sanity and sense of humour intact. It’s time to rewrite the rules and find comedy in the chaos of twenty-first-century love.

Scenario 1

A: ‘I don’t know what’s wrong with me. I just can’t. . . fall in love.’

B: (pauses, considering) ‘Hey, maybe you’re aromantic.’

A furrows their brow. ‘Aromantic? Is that like not being into flowers or something?’

B chuckles softly. ‘Not quite. It’s more about not feeling romantic attraction to others. You know, like how some people just aren’t into superhero movies or jazz music? It’s just a different way of experiencing relationships.’

A nods slowly, beginning to understand. ‘So, it’s not about being broken or missing out on something?’

B shakes their head. ‘Exactly! Being aromantic is just one of many ways people experience love and relationships. It’s not better or worse, just different.’

A smiles, feeling a weight lift off their shoulders. ‘Well, that’s a relief. I guess I’ve just been looking for something that’s not in my nature.’

B grins. ‘Exactly! You’re just being true to yourself. And who needs grand romantic gestures anyway? I bet you’ll find your own unique way to connect with people.’

A laughs, feeling a newfound sense of freedom. ‘You know what? You’re right. Maybe I’ll embrace my inner secret agent and navigate the world of relationships on my own terms.’

B raises an eyebrow playfully. ‘And who knows? Maybe instead of a decoder ring, you’ll get a cool gadget that lets you see the world in a whole new way.’

A grins, feeling excited about the possibilities ahead. ‘Now that’s a mission I can get behind.’

Definition of aromantic: Aromanticism is a romantic orientation characterized by a lack of romantic interest or a limited desire for romantic relationships. People who identify as aromantic may still experience other forms of attraction, such as platonic or aesthetic attraction, but they do not typically experience the same level of romantic attraction as those who identify as romantic.

Harshita speaks: Kyunki inko aata hi nahi hai, inko pata hi nahi, inse hota hi nahi hai. Hopeless romantic ki zindagi barbaad ho gayi. (Because they don’t know, they don’t understand, and they can’t do anything. The life of a hopeless romantic has been ruined.)

Scenario 2

A: ‘She only ever seems to text me after I’ve given up on hearing from her.’

B: ‘Ah, the classic “I’ll-subtly-reappear-when-you’ve-moved-on” tactic.’ That’s textbook benching, my friend.’

A sighed, feeling like they were caught in a dating drama series with too many plot twists. ‘Benching? Seriously? I didn’t even know we were playing a sport. What’s next? Penalty kicks for missed date opportunities?’

B chuckled, leaning back as if sharing the wisdom of the dating oracle. ‘Dating is the Olympics of emotions, my dear friend. Bench-warming is just one of the many events.’

A raised an eyebrow. ‘So, what’s my strategy here? Do I start doing push-ups and jumping jacks to stay in the game?’

B smirked. ‘Nah, that’s too old school. The next time she texts, hit her with a hurdle. Something like, “Oh, sorry, I was too busy mastering the art of patience.”’

A: Mastering patience?’

B winked. ‘Exactly. Show her you’re not just a player. And if she tries to bench you again, well, let her know you’re too busy.’

***

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Meticulously researched, authoritative and unputdownable, Tipu Sultan: The Saga of Mysore’s Interregnum (1760–1799) opens a window to the life and times of one of the most debated figures from India’s history.

There was hardly any respite for a battle-weary Haidar. Despite his commanding position in the final stages of the First Anglo–Mysore War and his ability to dictate the terms of peace to the British at the very gates of their power in Madras, he hardly got a chance to even savour this hard-won victory. The Marathas were knocking at the door yet again. Under Mahimaji Sindhia, the Maratha foujdar of Chikkaballapura, a force of 400 horses and an alliance of neighbouring palegars, the Marathas had invaded the southern country and attempted to capture Gurramkonda. Haidar dispatched a strong force of 5000 horse, 4000 foot and 4000 irregulars to combat them under Berki Srinivasa Rao and Mir Ali Raza Khan. The two sides clashed in July 1769, when the Maratha army was so comprehensively routed that Mahimaji retreated in despair. The secret treaty between Haidar and Nizam Ali in 1767 had brought Cudappah, Kurnool and other places that lay between the Tungabhadra River and the northern borders of Mysore into the nominal control of Haidar. To consolidate his hold over these regions, Haidar began a swift tour to levy tributes on the chieftains in Kotikonda, Kupgal and other places. Talpul, which was held by Rakhmaji Bhonsle, was taken over by Haidar. He invited Rakhmaji for talks but treacherously seized him and his men and put them to death. However, in Bellary, Haidar was pushed back with considerable loss.

Gopal Rao Patwardhan protested against this aggression of Haidar and the latter replied: ‘It was agreed between us that within four months Sira, Hoskote and Ballapur taluk would be returned to me, but even after the lapse of two years with a man of your worth as the go-between this has not been done. Please request the Peshwa to right this wrong. Mahimaji Sindhia, qiladar of Ballapur, was taking into his service some of our dissatisfied men and was fomenting trouble in our own territory. Hence, I drove him out.’ Haidar similarly spread his wings across the entire frontier, exacting tributes from Chitradurga, Harpanahalli, Harihar, Savanur and Gutti. The territories of his old foe Murar Rao were all taken over with just the fort of Gutti left for him. Haidar even summoned him to his camp like a subordinate, causing much consternation for the Maratha side. Murar Rao was directed to pay Rs 50,000 as an annual indemnity to Srirangapatna.

That Haidar had come so menacingly close to the very borders of the Maratha Empire, and his newly acquired stature after the Treaty of Madras, sent obvious alarm bells ringing in the Peshwa court in Poona. Madhav Rao could simply not digest the fact that his previous two campaigns to subjugate Haidar totally had been abortive, despite his bravery and statesmanship—once due to the intrigues of his uncle Raghunath Rao who had a secret understanding with Haidar and the second time, due to the vacillations of his treacherous ally, Nizam Ali. That Haidar was quietly instigating the Peshwa’s opponents, be it his secret dalliance with Raghunath Rao or by stirring up Janoji Bhonsle against the Peshwa in 1769, even after their rapprochement, was added reason for Madhav Rao’s irritation. Principally, questioning Haidar’s right to levy contributions on the palegars who, he claimed, came under his suzerainty, Madhav Rao used that as a ruse to make his third invasion of Mysore in December 1769 with an army of nearly 75,000. Haidar marked a quick retreat from the northern borders near the Maratha territories on his favourite elephant, Imam Baksh, towards the forest of Udagani. About 25,000 troops were kept under Tipu, Mir Raza, Berki Venkata Rao and Makhdoom Ali in the borders of Bidanur. About 20,000 troops were scattered across the kingdom and nearly 35,000 were with him at all times. He had fortified Bangalore and Srirangapatna where he was hopeful of being able to hold out for four to six months till the monsoons arrived.

But Madhav Rao, who was determined to fight to the finish this time, hotly pursued him, along with the palegar of Chitradurga, Madakari Nayaka, who had an old axe to grind with Haidar, and the long-standing foe, Murar Rao. They marched towards Srirangapatna, by the way of Penukonda, overrunning all the Mysorean territories on the way, till Nagamangala. They virtually encircled Haidar—the Peshwa encamping near Srirangapatna and Gopal Rao Patwardhan near Savanur. The Maratha forces under Gopal Rao Patwardhan, his cousins Parshuram Bhau Patwardhan and Nilkanth Rao Patwardhan and another force under Anand Rao Raste kept a close watch on Haidar’s movements. They planned a twofold attack on Haidar if he emerged from the forest. In trying to stop the Peshwa’s advance, Haidar ordered ‘all straw and wood that could be gathered, to be set on fire, to fill up wells and ponds and send word to people in the villages to retire into the capital city.’

***

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Grief, mystery, and dark forces collide when Viji, mourning the loss of her twins, becomes the prime suspect in the drowning of her best friend’s baby. ASP Kanika uncovers a twisted web of black magic, leading her to question if she’s chasing a murderer or something much darker. Is she hunting a twisted killer, or has she awakened an ancient, malevolent force? And if so, how long before it comes for her?

Read the excerpt below to know more.

Vijayalakshmi
January 2001
Ajmer, India

‘You should have booked a taxi to Chandigarh,’ my mother-in-law suggested, her voice tinged with concern. ‘Travelling on a train with twins isn’t a good idea, especially in this cold weather,’ she added, observing as I packed the nursing bag for my three-month-old twins in the kitchen.

A few months ago, my husband Ankit convinced me to have our twins at his ancestral home in Ajmer, with his mother keeping a hawk’s eye on us. Being an orphan, I reluctantly agreed, knowing I lacked the experience and support to navigate the chaos of newborn twins alone. Little did I know, what was meant to be a supportive stint turned into a never-ending exile.

While Ankit, the mastermind behind the plan, coded programs for clients in Chandigarh, I spent my maternity leave grappling with my mother-in-law’s relentless advice, feeling like a wrestler in an endless match, nodding along as if it were my only move.

Now, as I hastily packed the twins’ nursing bag in the kitchen, itching to make my escape, my mother-in-law deftly tucked her saree like a pro wrestler gearing up for a title match. With theatrical flair, she motioned for me to hand over the pan and the water bottles.

‘I’ve got this,’ I declared with newfound bravado, causing her to pause. It was high time I asserted myself and showed her who the true mother of the twins was. As I poured boiling water into the thermos, her eyes tracked my every move, like a goalie defending a penalty shot. A splash here, a splash there—more than a few drops found their way on to the counter, allowing her to assert her dominance. Adjusting her gold bangle with the finesse of a queen surveying her domain, she graciously offered, ‘Come, let me lend a hand.’ I believe she meant: Come, let me belittle you. Because what followed couldn’t be described as lending a hand.

‘Back in my day,’ she remarked with a bitter edge, ‘my esteemed mother-in-law would have flipped the entire house over at the sight of such a spill, especially considering we live in a desert where every drop counts. Yet here I am, graciously helping you clean the counter without batting an eye.’ She served her daily dose of ‘you-know-nothing’ and ‘how lucky you are.’

The whistle of the pressure cooker caught her attention, prompting her to turn off the gas. Instead of preparing the aloo puri Ankit had requested for our journey, she continued her relentless track of ‘count your blessings’ detailing the hardships of raising twins and recounting the sleepless nights she endured with my colicky newborns over the past three months. According to her, every problem and every cry from the twins boiled down to hunger or the evil eye. Amidst her sugar-coated advice, her subtle jabs at me and my daughters never missed their mark.

Another one came my way, catching me off guard before I could even brace myself for the impact.

‘Better keep Kavya’s pacifier within arm’s reach. Her wails could resurrect the dead. It seems she inherited that booming voice from your side of the family, given that we could barely even hear Ankit’s cries as a baby,’ she quipped, effortlessly sliding in another jab with her ‘your side of the family’ dagger that seemed permanently lodged in my chest. Oblivious to the verbal wreckage she left behind, she unzipped the nursing bag, meticulously arranged the milk bottles I had carelessly tossed inside earlier and said, ‘You should have resigned or taken unpaid leave. We could have assisted in raising the twins. It is not that you earn a fortune. From what I gather, our estate manager earns a similar salary.’

‘Well, I guess I’m in the wrong line of work. Maybe I should resign from my job as a software engineer in an MNC and apply to become an estate manager, managing the inheritance bestowed upon someone by the Almighty who clearly picks his favourites,’ I replied, my tone laced with sarcasm, hoping she would end this ordeal then and there. But like me, she seemed to have gotten up on the wrong side of the bed, dragging the conversation further. ‘The point you seem to overlook is that you’re no longer an orphan who had to fend for herself. Your husband can more than provide for you, and let’s not forget that everything we own belongs to Ankit as well. So, I fail to comprehend the urgency of dashing off to Chandigarh with three-month-old twins for just a couple of thousand rupees,’ she said.

I should have kept my sarcasm on a tighter leash, a skill I’ve been refining for half a decade, delicately sidestepping certain boundaries with my mother-in-law.

***

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