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A curious excerpt from curious tales of the desert

Deserts hold so many stories inside of them and the Gahilote sisters (Prarthana and Shaguna) decided to bring folk tales from the dunes of Rajasthan, Gujarat, Multan and Sindh to you in the form of this beautiful book, Curious Tales from the Desert. 

Here is an exclusive excerpt, a thrilling story from the book for you to read and enjoy!

 

Four Friends and a Thief

Rajasthan

A little after Lala Gulab Bagri shut his shop in the main market, Badru came running after him. ‘Lalaji, Lalaji, please stop,’ said Badru between quick laboured breaths.

Surprised to see his assistant chasing him, Lalaji stopped. Badru was panting as he had run after Lalaji from the far end of the market. Tonight was the first time in years that Badru had asked Lalaji permission to leave the  shop  before  it  was  shut  for  the  day.  Usually,  Lalaji  left  for  home  late  in  the  evening  while  Badru  stayed  on to wind up the day’s affairs. Today, Badru had to meet a relative passing by, an old uncle who had finally retired as a soldier from the army and was going back to his native place to spend his old years resting.

‘What are you doing here?’ a bewildered Lalaji asked.

‘I have the most devastating news. I  had to share it with you, so I came running,’ blurted Badru.

‘Is  your  uncle  all  right?’  inquired  Lalaji,  fearing the old  man  may  have  had  an  episode  given  the  long  travel from the city to the village.

‘Oh, yes. He’s fine. It’s something about us that I had to share with you,’ pressed Badru.

Looking at Badru’s ashen face, Lalaji could tell that Badru’s cause for worry was Lalaji’s safety and fortunes. Badru had started working with Lalaji in the prime of his youth and  had been dedicated and loyal to him since. The morning he came to him seeking work  was  a quarter of a century ago. The market in Lalaji’s village, Amli Ka Khera, a little more than three hours away from Chittorgarh, was then just a cluster of huts. It neither had permanent structures nor enough customers to attend to. Lalaji’s ancestors were traditional  thewa  jewellery  makers.  Over  the  years,  their  exquisite  designs  of  thewa  jewellery  involving  merging intricately worked sheet gold on molten glass had  found  a  large  clientele  not  just  in  Amli  Ka  Khera  but even beyond Chittorgarh district and Rajasthan. As Lalaji’s  business  grew,  so  did  his  coffers.  Besides  his  jewellery business, Lalaji’s wealth came from ancestral landholdings and moneylending, which he did at high interest rates.

‘They have arrived. I just heard a group of travellers discuss their arrival with the daroga sahib,’ Badru said.

‘Whose arrival?’ asked Lalaji, a tad irritated.

Badru  lowered  his  voice,  almost  whispering  now,  ‘Arre,  theyare  here.  Our  biggest  worry.  Don’t  you remember?’ Badru insisted.

By  now,  Lalaji  had  lost  his  cool.  With  a  long  day  at  work behind him, he was in no mood for guessing games. He raised his walking stick to hit Badru and thundered,

‘You play games with me and I will hit you. Tell me clearly who you are talking about.’

Badru closed his eyes and screamed, ‘The thieves, the thieves!’

‘Thieves?   The   same   thieves,’   Lala   Gulab   Bagri   squealed as Badru nodded frantically.

Suddenly,  Lalaji  understood  why  Badru  had  come  running  to  him.  Badru  knew  what  no  one  else  in  the  village did. Lalaji had wound up important deals during the course of the week and had collected a large sum of money and gold. He was supposed to leave for Chittorgarh the next day and would be keeping all of his collection at home in the night. Despite his riches, Lalaji had always kept a low profile with no guards or full-time assistants working  for  him  at  home.  His  modest  dwelling  housed  him and his wife, Fullara, while his two sons, Neth Ram and Dhuni Ram, lived in Chittorgarh managing the retail shops there.

For the last few days, villagers in Amli Ka Khera had had  restless  nights  over  the  news  of  a  group  of  thieves  operating  in  nearby  areas.  The  thieves  were  known  to  be  extremely  skilled,  shrewd  and  showed  no  mercy  or  fear  when  robbing.  Tales  of  the  robberies  they  had  carried  out  in  wealthy  homes  in  adjoining  villages  had  filled their hearts with trepidation and several well-to-do businessmen  had  petitioned  the  local  police  to  increase  the  security  drills  in  their  area.  Everyone  knew  it  was  only a matter of time before the robbers would come to their village and target their homes.

Today,  Badru  had  heard  the  local  daroga  talk  to  travellers about how they had received reports about one of the robbers being seen at a tea shop on the outskirts of the village in the wee hours. The travellers suspected the thieves would target Amli Ka Khera that night and were checking with the daroga if it was safe to stay the night in  the  village.  Badru  had  overheard  the  conversation  and found it urgent enough to share it with his employer right then.

Lalaji listened to Badru and signalled for him to keep quiet. He didn’t want Badru to reveal anything about his latest financial acquisitions. Badru got the hint and so, he asked Lalaji, ‘Would you want me to stay with you at the house tonight?’

‘Of  course,  and  get  everyone  suspicious  about  the  goings-on in the house. Right?’ Lalaji said sarcastically.

He told Badru to go home and not talk to anyone about the  thieves.  He  wanted  Badru  to  behave  normally  to  avoid drawing any undue attention to him or his house. At home, every evening by sundown, Fullara would keep  a  bucket  of  warm  water  ready  for  Lalaji’s  bath.  Once  Lalaji  walked  into  the  central  courtyard  of  the  house,  she  would  brew  tea,  add  a  generous  amount  of  milk and sugar to it and set it out with some snacks and hookah in the veranda. The  husband  and  wife  would  then  sit  together  and  tell each other the details of their day. Lalaji liked telling Fullara about all the customers he had met at the shop. She  had  the  uncanny  sense  to  sieve  the  good  from  the  bad  and  Lalaji  had  often  benefited  from  her  inputs,  especially when it came to borrowers of money. Fullara had not been formally educated but knew enough about business  from  experience.  It  was  wisdom  borne  out  of  this experience that Lalaji counted on.As  night  drew  close,  Lalaji  told  Fullara  about  the  possibility  of  thieves  being  in  the  village.  Fullara  was  alarmed, considering Lalaji had handed her a big bag of money  and  gold  ornaments  when  he  got  back  from  the  shop. She had hidden the bag in the attic in the kitchen with other containers filled with grains, but wasn’t sure if it was a good enough hiding place.

‘What will we do if the robbers come here?’ she asked Lalaji.

‘Don’t  bring  bad  omens  home.  Don’t  talk  about  a  robbery at our place,’ Lalaji responded in anger.

Fullara  bit  her  tongue  and  started  cleaning  up  the  kitchen, the last job she did before sleeping. While Fullara worked  inside,  Lalaji  would  step  out  to  go  to  the  paan shop across his house. This was a daily ritual. Lalaji did not sleep without eating a juicy paan, which also worked as  an  excuse  to  meet  his  old  friends  and  neighbours  of  several  years,  Eesa,  Khameesa,  Kaazi  and  Mullah.  At  the paan shop, Lalaji’s friends would talk about various things. Together, they discussed politics, business, family problems  and  more  importantly,  the  goings-on  in  Amli  Ka Khera. Tonight was an important night. Lalaji wanted to  speak  to  his  friends  about  the  heightened  fear  of  the  robbers,  who  were  now  possibly  closer  than  before.  To  his surprise, his friends had heard the same and wanted to hash over what they would do in case of an emergency.

The  promises  from  the  police  department  were  yet  to  be  fulfilled,  and  many  like  Lalaji  and  his  friends  were  gathering groups to defend themselves in case the robbers struck them. ‘So it’s a deal. If anyone of us is in trouble, the others will rush to help him. Stay alert,’ said Eesa. ‘Call out loud so that you can be heard,’ added Khameesa.

‘And keep your sticks and rods ready at hand so that you  can  grab  them  as  you  run  out  to  help,’  Kaazi  was  prompt to assert.

Lalaji had told his friends that he was due to travel to Chittorgarh the next morning and would only return after two days. He was tense that his wife would be in danger in case the robbers broke into his house in his absence.Mullah  sensed  his  panic  and  reassured  him,  ‘Don’t  worry, Lala. We will all sleep lightly. If bhabhi saagrees, one  of  us  could  also  sleep  as  a  guard  in  the  courtyard  outside your house when you are away. We won’t let any harm come her way.’Comforted  by  the  promises  of  his  friends,  Lalaji  got  back home to find Fullara packing his bag for his journey.When  Lalaji  and  Fullara  retired  for  the  day,  he  started updating Fullara on his conversation with Eesa, Khameesa, Kaazi and Mullah.

‘I had a long chat with them. It has been agreed that when I leave for Chittorgarh tomorrow, one of them will sleep outside in the courtyard to protect you.’

‘Oh, who knows if that would be needed. I am good enough to defend myself,’ Fullara protested.

‘But  what  if  the  robbers  are  armed  and  large  in  number? What will you do?’ urged Lalaji.

‘God  will  protect  me.  I’ll  think  of  something,  don’t  worry. You sleep well and travel safely tomorrow morning without a worry.’

A  few  hours  after  the  husband  and  wife  had  fallen  asleep, a deep pounding woke Fullara up. For a minute, she  thought  she  was  imagining  things.  She  lay  still  and  quiet  in  her  bed,  listening  hard.  There  was  a  distinct  thump.  Fullara  held  her  breath  and  looked  at  Lalaji  from  the  corner  of  her  eyes.  Lalaji  lay  right  next  to  her  deep  in  sleep.  Fullara  wanted  to  nudge  him  awake,  but  was  afraid  he  might  be  startled  and  make  a  noise  while  waking  up.  Fullara  couldn’t  exactly  place  the  origin  of  the  sound,  but  thought  it  was  close.  She  had  to  quickly  think  of  ways  of  stirring  Lalaji  and  even  alerting  their  friends in the neighbourhood. Fullara trained her ears and was certain that someone was raining blows on the wall of the adjoining room.

Suddenly,  Fullara  started  talking  aloud.  ‘Oh,  Lalaji.  How am I supposed to do this? How do I keep all these children engaged?’ she said. ‘This is not fair. Here I am all  by  myself  and  so  many  children  to  look  after.  You  have to help me,’ she added, this time raising her voice a little.

Adding soon after, ‘Lalaji, if you don’t agree to assist me, I am telling you I will go out and dump these children outside  the  house.’  By  now,  Fullara’s  voice  was  loud  enough to be heard beyond the courtyard and outside. The  sound  of  the  loud  blows  stopped  as  though  someone  was  trying  to  listen  in.  Fullara  heard  a  scuffle  outside  as  Lalaji  began  to  turn  and  get  up.  He  looked  puzzled  and  kept  staring  at  Fullara.  She  pressed  her  finger to her lips and asked him to keep quiet. Outside, she could hear whispers. Like two men were talking to each other. Fullara couldn’t tell one voice from another, but she heard someone say, ‘Looks like someone inside the house is awake.’ Fullara could tell her loud conversation with herself had  alerted  the  robbers  outside.  She  felt  encouraged  to  carry on.

Maybe they’ll run away, she thought. Looking at Lalaji,  she  pointed  towards  the  outside  wall  and  asked him to listen. Slowly,  the  pounding  on  the  wall  began  again.  This  time, Lalaji could hear it too. He was wide awake. Fullara started  waving  her  hands  frantically.  Telling  Lalaji  to  play-act with her. At first, Lalaji was confused, but when Fullara started talking, he understood.‘Tell me, will you help me? Look at these four babies creating a ruckus. See, see how Eesa just jumped on the bed, and Khameesa dropped the flower vase,’ Fullara said louder  this  time.  Almost  like  she  wanted  the  robbers  to  hear. And they did. The blows on the wall stopped again. Those  outside  were  listening  in.  The  minute  Fullara  talked about Eesa jumping on the bed, someone outside remarked, ‘Seems like she’s dreaming. I know they don’t have small children in the house.’

‘What if they do and you don’t know?’ asked another voice.

‘I have checked. There are no children in the house. Besides,  this  woman  is  talking  about  children  doing  things  right  now.  Did  you  even  hear  a  sound  of  that?’  pronounced another.

Convinced   with   that   argument,   one   man   with   a  deep  voice  said,  ‘Let’s  carry  on  breaking  the  wall.  There’s just very little to go. I am already inside. Once we are done with these last few bricks, all of you will be inside.’ Fullara  and  Lalaji  froze  when  they  heard  that.  One  robber  was  inside  already  while  the  others  were  just  a  few bricks away! Lalaji started to get up from the bed to go to the room where the robbers were, but Fullara held his  hand.  The  robbers  were  known  to  be  merciless  and  Fullara did not want Lalaji to confront them on his own. Lalaji  stepped  back  and  let  out  in  exasperation,  ‘What  are  you  saying,  Fullara?  What  do  you  want  me  to  do?’  Lalaji  could  tell  Fullara  was  feeling  just  as  helpless  as  he  was  at  the  moment.  While  their  friends  living  close  by  had  been  alerted  in  the  evening,  the  danger  was  too  close at hand to risk shouting out to them to help. What if the robber inside the house had a weapon and attacked them? What if the remaining bricks were easy to remove and all the thieves broke into the house all at once if they heard the couple screaming for help.Even  as  Lalaji  thought  hard  about  what  should  be  done,  Fullara  continued  talking.  She  said,  ‘Lalaji,  you  listen  to  me.  You  look  at  our  four  grandchildren  here,  they  are  a  handful.  I  can’t  deal  with  Eesa,  Khameesa,  Kaazi and Mullah on my own. So, I am going to device a  hide-and-seek  game  for  them  where  the  children  will  play the police while you will play the thief.’

Lalaji wasn’t amused. He thought Fullara was actually out  of  her  mind  to  be  thinking  of  games  and  imaginary  grandchildren  right  now  but  didn’t  bother  to  shake  her  out  of  it.  The  thieves  too  didn’t  think  much  of  Fullara’s  banter and went about breaking what was left of the wall.With  every  new  thump,  Lala  Gulab  Bagri’s  heart  sank a little more. ‘So when you hide and the children go looking for you, I will be helping them by looking for you in the house. And when I will find you, I will be bellowing Eesa, Khameesa, Kaazi, Mullah . . . here is the thief.’ Lalaji promptly understood what Fullara was trying to do. She was trying to alert his friends about the intrusion in their house. As if on cue, he asked her, ‘What will you say to the children, Fullara? Say that again, louder.’

Encouraged,   Fullara   howled,   ‘Eesa,   Khameesa,   Kaazi, Mullah . . . Chor, chor, chor!’

‘Say it again, Fullara,’ yelled Lalaji.

This time, Fullara bellowed with all the power in her lungs, ‘Eesa, Khameesa, Kaazi, Mullah . . . Chor! Eesa, Khameesa,  Kaazi,  Mullah  .  .  .  Chor!  Eesa,  Khameesa,  Kaazi, Mullah . . . Chor! Chor! Chor!’

Fullara was so loud this last time that her voice carried through  the  courtyard  to  the  homes  of  her  neighbours.  Startled,  they  jumped  out  of  their  beds,  racing  towards  Lalaji’s  house.  The  thieves  heard  Fullara  too  and  were  now  in  a  dilemma.  Should  they  run  or  hide  inside  the  house?  The  last  of  the  bricks  had  finally  fallen.  Just  as  the thieves were approaching Lalaji’s bedroom, his friends rushed into the house with sticks and rods. On their way to  the  house,  the  four  friends  had  raised  an  alarm  loud  enough for the rest of the neighbours to come out of their homes and surround Lalaji’s house.Once  inside,  the  four  friends  marched  into  Lalaji’s  bedroom  only  to  see  Lalaji  dashing  into  the  adjoining  room  where  the  thieves  stood.  Eesa,  Khameesa,  Kaazi  and Mullah bolted after Lalaji and found four well-built men  standing  by  the  broken  wall.  They  lunged  at  them  and brought the four thieves down with a thud. Fullara raced in with a bundle of ropes as the men overpowered the thieves with all their strength. Hearing   the   commotion   inside,   some   neighbours   climbed   into   the   house   where   the   wall   had   been   brought down by the thieves. The thieves had now been outnumbered  and  didn’t  move  an  inch,  fearing  for  their  lives. Together, the men secured the hands and legs of the thieves with the rope they had been given.

Throughout  the  night,  Lalaji  and  his  friends  sat  in  the  courtyard  watching  over  the  thieves  who  had  been  locked  in  Lalaji’s  store.  The  thieves  were  to  be  handed  over to the daroga in the morning. The men couldn’t stop gushing  about  Fullara’s  presence  of  mind  and  how  she  had  managed  to  save  the  situation.  Lalaji  felt  extremely  proud  of  Fullara.  He  had  always  depended  on  her  for  advice,   much   to   the   annoyance   of   his  conservative   relatives,  but  tonight  he  felt  validated  for  respecting  Fullara’s intelligence.The  next  morning,  the  thieves  were  brought  before  the  daroga,  who  was  stunned  to  hear  how  Fullara  had  got  the  thieves  nabbed  without  risking  her  husband’s  and her own life. He was all praise for Fullara’s courage. While taking charge of the thieves that he and his team had been on the lookout for, he made sure he applauded Fullara in front of the villagers.

The way back home was nothing short of a celebratory procession.  Eesa,  Khameesa,  Kaazi  and  Mullah  had  brought  garlands  for  Fullara  and  Lalaji.  They  danced through  the  village  bylanes  all  the  way  from  the  police  chowki  to  Lalaji’s  house  in  jubilation.  Years  later,  when  Lalaji’s  four  friends  and  Fullara  had  greyed,  tales  of  Fullara’s wit and aptitude were told to the village children. A night of endurance in the face of a crisis had turned her into a local hero and legend.

 

Enjoyed reading this folk tale?

There are more in abundance waiting to intrigue you in the book, get yourself a copy of Curious Tales from Desert

5 new audiobooks you can spend this World Book Day listening to

Hyped up for world book day on the 23rd of April? It’s a Saturday so we understand if you have too many chores on your to-do list to actually curl up with a book. You also may not be able to spend it at a bookstore adding another pile to your already full and chaotic shelves that need organizing this weekend. If this sounds like you, or even if your eyes are just too weary to focus on tiny letters, we’ve got you covered. You can still spend a perfectly wholesome World Book Day in the comfort of your home while ticking not just one, but five great new books off your TBR (To Be Read, but we’re sure you knew that!) before the spoilers start coming in. All you got to do is download your picks from the books below. You’ve got your work cut out for you, so you can start listening to these while you arrange those bookshelves by colour, authors’ names, or theme.

Hit play and get cracking!

 

The Origin Story of India’s States
The Origin Story of India’s States
The Origin Story of India’s States || Venkataraghavan Subha Srinivasan

The Origin Story of India’s States is a fascinating and illuminative account of the genesis of India’s states. It presents the incredible origin stories of each of India’s twenty-eight states and eight union territories, spanning from Independence until today.

The state that wasn’t even a part of India until 1975; the union territory that had a prime minister for a single day; the state that has not one or two but three capitals; and the union territory that has beaches on both coasts-this book looks into such unique aspects of Indian history and adds to our understanding of how our nation has been built.

 

Sita: A Tale of Ancient Love
Sita
Sita || Bhanumathi Narasimhan

Sita is a tale of ancient love from Indian mythology & Hindu folklore and legends.

Sita, the beloved princess of Mithila, is one of the most revered women in Indian history; so well known, yet probably the least understood. At every crossroad of her life, she chose acceptance and grace over self-pity. Her life was filled with sacrifice yet wherever she was, there was abundance. It was as if she was carved out of an intense longing for Rama, yet she had infinite patience. In every situation she reflected his light and he reflected her love. In her, we find someone who is so divine yet so human.

In this poignant narration, Bhanumathi shows us the world through the eyes of Sita. We think what Sita thinks, we feel what she feels, and for these few special moments, we become a part of her. And perhaps, through this perspective, and Sita’s immortal story, we will discover the true strength of a woman.

Secrets of Divine Love
Secrets of Divine Love
Secrets of Divine Love || A.Helwa

Secrets of Divine Love draws upon the spiritual secrets of the Qu’ran, mystical poetry and stories from the world’s greatest prophets and spiritual masters to help you reignite your faith, overcome your doubts and deepen your connection with God. Practical exercises and guided meditations will help you develop the tools and awareness to overcome the inner critic that prevents you from experiencing God’s all-encompassing love.

The passages in this book serve as a compass and guiding light that return you to the source of divine peace and surrender. Through the principles and practices of Islam, you will learn how to unlock your spiritual potential and your divine purpose. Secrets of Divine Love uses a rational yet heart-based approach towards the Qu’ran that not only enlightens the mind, but also inspires the soul towards deeper intimacy with God.

 

Roots to Radiance
Roots to Radiance
Roots to Radiance || Nikita Upadhyay

Do you wish you looked perfect, but don’t have the time or money for expensive treatments? Look no further than Roots to Radiance-your self-care bible to good skin, hair, teeth, nails, etc., and, most importantly, good health.

In Roots to Radiance, you will find 500+ tips and tricks that will help you stay in your ‘A game’. By using its easy-to-make solutions drawn from traditional Indian wisdom, you can lessen and even replace chemicals with wholesome, natural ingredients that will enrich and enhance your daily beauty routine.

From refreshing life lessons to inevitable struggles and motivational inspiration, this book will help you sail through every beauty or life concern you’ve ever had.

 

A Rude Life
A Rude Life
A Rude Life || Vir Sanghvi

Vir Sanghvi’s has been an interesting life – one that took him to Oxford, movie and political journalism, television and magazines – and he depicts it with the silky polish his readers expect of him. In his autobiography, A Rude Life, he turns his dispassionate observer’s gaze on himself, and in taut prose tells us about all that he’s experienced, and nothing more for he’s still a private man.

He unhurriedly recounts memories from his childhood and college years, moving on to give us an understanding of how he wrote his biggest stories, while giving us an insider’s view into the politics and glamour of that time.

This is an explosively entertaining memoir that details one of the most eventful careers in Indian journalism. Studded with a cast of unforgettable characters like Morarji Desai, Giani Zail Singh, Amitabh Bachchan, Dhirubhai Ambani and a host of other prominent political and cultural figures, A Rude Life is a delicious read.

What is cyberbullying?

This time, the Super Six of Ganesh Colony are up to something serious! Their friend, Lakshmi, seems to be harbouring a terrible secret–she’s being bullied online! As she receives one nasty message after another, she fears being disqualified from the tournament.

Let’s read this excerpt from Chatur Chanakya vs The World Wide Web to understand what cyberbullying is.

*

The next day, Arjun walked into assembly feeling determined. He’d decided to discuss his problem with Chanakya right after assembly ended. But just as the students were about to disperse after the national anthem, Dr Dolly Henry, the principal, took over the microphone and requested the students to settle down. Everyone started looking around. This urgent meeting convened by her sent a wave of murmurs through the room that was packed to capacity. It seemed that the president, trustees, secretary and other school management were in attendance too.

Chatur Chanakya vs the World Wide Web
Chatur Chanakya vs the World Wide Web || Radhakrishnan Pillai

‘Dear students, good morning,’ Dr Henry began. ‘I know that most of you and your parents use social media. Facebook, Instagram, WhatsApp, Twitter and even YouTube . . . it is all helpful, we all know that. We find information and new ideas for projects and assignments online. It opens our minds to a new world of possibilities. It broadens our vision and we come to know what is happening around the world. But while we can use it to our advantage, let us be aware that it can also do a lot of harm.’

She paused and looked at the students with deep concern before continuing, ‘Yesterday, we were called by an official of the education department for a meeting. Principals from schools in Mulund and the surrounding areas were present there.’

Dr Henry continued, ‘Most of us have seen that both adults and children are quick to develop an addiction to smartphones and social media. But did you know that we are vulnerable to attack when we’re online? Even your parents can be targets of cybercrime. In the past, internet accounts have been hacked and money has been transferred from bank accounts by accessing personal information. But today, I’m here to talk to you about something closer to home.’ The principal’s eyes scanned the crowd. The children shifted on their feet; even the teachers sat up straight.

‘In the meeting, one of the school principals presented a case of a young girl from her school, who had made a friend on Facebook. The girl had accepted the friend request and been chatting with this friend regularly because after looking at her pictures, she thought it was someone she’d seen in her tuition classes.

‘One day, this friend asked her to meet up for a snack outside her school. When the girl agreed and went there, the friend was nowhere to be seen. Instead, a man came to her and told her that he was her friend’s father, and that she was waiting for her on the other side of the road. So this innocent girl started walking with this man. But his intention was to take her away!

‘Luckily, one of the schoolteachers saw her along with this unknown man and immediately sensed something was wrong. The teacher went and asked the girl who he was. When the teacher started to cross-examine the man, he ran away. The young girl was so shocked. She was so disturbed by this incident that she started to distrust all her friends.

‘The good news is that the girl is fine now, thanks to the support of her school, parents and friends.’ Dr Henry breathed a sigh of relief.

‘But,’ she added, ‘we have been asked to be cautious, given the rise in the number of cybercriminals and bullies. There have been cases of people who have been harassed and bullied by their own classmates. This is called cyberbullying.

My dear students, it is our responsibility as a school and management to tell you about this and make you aware of the dangers that are all around us.

**

Read to your little ones this story about cyberbullying and much more! Get your copy from the nearest bookstores or online.

K. Raju’s enlightening introduction to The Dalit Truth

This Dalit History Month, The Dalit Truth is one of the many releases we’re spotlighting to celebrate and honor Dalit stories and discourse. Be it the framing of the Indian Constitution, making the Green Revolution a roaring success, or overcoming obstacles and hurdles that are overlooked by many, K. Raju illustrates the Dalit resilience beautifully in this book. Read an excerpt from The Dalit Truth to get a glimpse into this amazing book!

Across the country in Dalit localities today, statues of Dr Ambedkar—holding the Constitution of India in one hand and showing the way forward to the nation with the other—are a common sight. The Dalits not only own Ambedkar but also the Constitution, as they consider it as ‘Ambedkar’s Constitution’. This volume examines how far the constitutional promises made to the Dalits have been fulfilled and how far the Dalits have progressed on the way shown by Ambedkar. The Dalits are among the world’s largest group of people with a long history of discrimination against them. In their quest for equality, as promised by the Constitution, they have been waging relentless battles against the caste system.

The essays in this book are about those battles. This book is set in contemporary times, when the political mobilization of the Dalits is following a trajectory that the founders of the Constitution would never have expected. Though the Congress party, in partnership with Ambedkar, had formulated the Constitution, and brought out policies, programmes and legislations aimed at their social, economic and political empowerment, the Dalits are drifting away from the Congress in a few states. Some critics argue that it is the Congress that is drifting away from the Dalits, with Manuwadi parties making inroads there. This volume tries to objectively examine the truth and falsities that are influencing the political mobilization of the Dalits. This book has been influenced by my own career as a former civil servant and current Congress leader, and my life as a Dalit. In over three decades as a civil servant, I have had the opportunity to listen to the small and big voices of the Dalits, partake in their pain and celebrate their victories with them.

As a Congress leader, I could closely fathom the realities of politics where the Dalits have a stake. It was with this in mind that I invited thinkers who have the courage of conviction to speak the truth to contribute essays for this book. The truth some of them speak may be unsettling to a politician, whether Congress or non-Congress. It is an attempt to engage with a variety of intellectuals on Dalit lives and politics, and to acknowledge the Dalit truth. Though I strongly believe that the Congress remains the best hope for Dalit emancipation, none of the essays in this book has been ‘censored’—including those critical of my party.

The book’s inquiry into Dalit lives takes you through to the Dalit truth. There are many things which are routinely said about truth: that it is naked and it hurts; that it cannot be hidden for too long; that it prevails. But one thing which is not often said is that it always bears the burden of the past with unflinching grace. It might reveal something ugly, dull or even obvious, but it always holds its head high elegantly since it has nothing to hide. Truth remains plain and solid in its transparency. Yet societies have always had an unsaid preference for lies.

Unlike truth, which can be uncomfortable, lies offer a tempting simplicity. They stand seductively in the corner, promising false liberation from the burden of untangling the complex web of the past. But the salve of lies is temporary. Along with being divisive, lies negate history so that the dominant classes, which are mostly responsible for fabricating them, continue their hegemony. The truth fights against forgetting, while lies encourage it. To comprehend any socio-political phenomenon, the truth must be unravelled layer by layer, like the age-old metaphor of peeling an onion to reach the core.

This metaphorical onion takes us through the layers of human and personal history to arrive at the nucleus. Over a period of time, these shiny layers of lies multiply. Each dominant regime contributes another layer of cover-up, making the quest for truth cumbersome. But the unalloyed truth remains buried underneath the palimpsest of time, mummified without decay.

And what is the truth of Dalit life? It is that in society’s reparation attempts, there is exclusion hiding behind the pretense of inclusion. It is the dominant class’s insecurity and obsession for power which makes them rob the Dalits of opportunities. The primordial lie, which forms the very basis of the Varna system, is that some are born ‘higher’ than the others. This leads to compulsive, draconian, ever-increasing lies, passed off as ‘divine will’, hiding the truth that the Dalits have been stripped of opportunities related to education, employment, wealth and dignity for centuries.

While this injustice has been at the heart of the Dalit truth, there is the other truth as well: that parallel to the stories of agony and despair of the Dalit life, there are also ones of extraordinary resilience, triumph and meaningful contribution to India and the world.

The ability of Dalit individuals to overcome adversities is so profound that it can be held as an example for future generations. The Dalits, even while being crushed by society and the state, toiling under poverty, apply their remaining energies to the development of the nation. And what better way to teach inclusivity than to celebrate the contributions of all great Indians from all communities?

Take, for example, the first Dalit female graduate of India, and one of the fifteen women members of the Constituent Assembly, Dakshayani Velayudhan. A true Gandhian, she did not hesitate to contradict Gandhi’s stand in favour of Ambedkar’s on various occasions.1 She had great determination for the Dalit cause and felt the need to lay a strong foundation for the nation. And yet, the loud lies of the dominant voices have muffled Dakshayani’s truth to a great extent.

Much before Dakshayani Velayudhan, another Dalit woman showed the world great courage and grit. Her name was Jhalkari Bai, and she showed exceptional strength and skills from an early age. In the famous battle against the British in 1857, she disguised herself as the rani of Jhansi and fought a fierce battle against British forces, facilitating the rani of Jhansi’s discreet exit from the battlefield.2 Lakshmibai’s prowess is undeniable, but the fact that Jhalkari Bai’s contribution was kept hidden for so long raises many questions.

In the history of our country, there are many instances when the truth of Dalit valour, wisdom and sacrifice was pushed under the tarp of caste-related lies. Consider Matadin Bhangi, the man responsible for awakening the conscience of Mangal Pandey. Matadin was the one who pointed out the hypocrisy of the social order which didn’t allow Pandey to accept water from his hands due to his ‘low caste’ but compelled him to bite the end of the bullets smeared with cow and pig fat. Unfortunately, for centuries after 1857, Matadin’s truth was purposefully hidden. Similarly, Udadevi and Makka Pasi, the Dalit couple martyred during the First War of Independence, were never remembered.

Ambedkar, one of the greatest figures in Indian history, is himself a story of success. The leading voice on the Indian Constitution, and a powerful leader safeguarding Dalit, women and minority rights, Babasaheb remains a beloved son of the soil. His understanding of people was truly unparalleled. He is cabined as a Dalit icon, but the truth is that his influence extends far beyond his caste, and even beyond India. He was a once-in-a-generation thinker, an advocate of a new social order that recognizes liberty, equality and fraternity as fundamental tenets of life. Also, look at Babu Jagjivan Ram. He stands out as a key figure with his share of truths while bearing the burden of lies.

A Dalit man from Bihar, he became a towering figure in the history of India, not just as a Dalit icon but as an able administrator. He ensured the implementation of constitutional promises to the Dalits after Ambedkar resigned from Nehru’s cabinet. His contributions  to the Green Revolution were remarkable, helping bring food security for the first time to the hungry millions in Indians across the social spectrum. He served as defence minister during the 1971 Indo–Pak war and was instrumental in the creation of the ‘Joint Command’ of Bangladesh and Indian forces for the final assault which led to victory. Damodaram Sanjeevaiah became the first Dalit chief minister of an Indian state, Andhra Pradesh (1960–62), when he was just forty years old.

In 1962, Sanjeevaiah became the first Dalit leader to become the All India Congress Committee president (1962–63). He also served as Union minister for labour and employment (1964–66). As the Andhra Pradesh CM, he introduced 27 per cent reservations for OBCs in government jobs and educational institutions, long before the Mandal Commission came into the scene. As Union minister, he introduced the Payment of Bonus Act and pensions for the aged. He is remembered for his impeccable integrity and honesty. People of Andhra Pradesh fondly remember him as a chief minister who, after stepping down from office in Hyderabad, took a public transport bus to reach his humble house in his native village in the Kurnool district of Andhra Pradesh. An Indian Dalit is a proud citizen who believes in egalitarian assimilation of cultures—an idea alien to the hubris of those in power.

Dalits can never be accused of sub-nationalism. This sense of national integrity is one of their most remarkable contributions to India. This book is our effort to strip the lies, the philosophical sidestepping and the self-serving excuses that have obscured the beating heart of the Dalit truth. The essays offer pathways of hope for the Dalits to realize the promises that we, the people of India, made to them when the Constitution was adopted on 26 November 1949. This book is a companion to the seekers of truth who wish to dismantle the architecture of lies designed to keep the Dalits in their place.

 

Get your copy of The Dalit Truth this Dalit History Month now!

Dalit History Month: 19 Books That Will Change Your Perspective Forever

Delve into Dalit History Month with this collection shedding light on Dalit communities’ resilience, struggles, and victories. From discovering Dr. Ambedkar’s instrumental role in shaping India’s Constitution to unraveling the complexities of caste, each book invites us to learn and unite in solidarity. Come along as we explore these powerful voices, their stories and often forgotten aspects of Dalit history and society.

 

The Foresighted Ambedkar
The Foresighted Ambedkar || Anurag Bhaskar

In The Foresighted Ambedkar, Anurag Bhaskar argues that India’s Constitution was drafted not just between 1946 and 1950 but over the course of four decades. Dr Ambedkar was the only person to have been involved at all the stages related to the drafting of the Indian constitutional document since 1919. These stages bear the imprint of his contribution and role.

 

Sanatan
Sanatan || Sharankumar Limbale, Paromita Sengupta

Sanatan is the gut-wrenching story of Bhimnak Mahar and his ilk, who have been subjected to barbaric abuse and inhuman discrimination by the upper castes over centuries. The story begins with the young Bhimnak in pre-Independence India. It then traverses time and geographical boundaries to end with Bhimnak’s grandson. The circular narrative pattern is reflective of the endless cycle of pain that the Mahars are unable to break free from, no matter how hard they try, no matter where they go, no matter if they change their identity and religion. Using myths, the Puranas and historical texts as resources, Sharankumar Limbale rewrites Dalit history in this novel as he attempts to tell the truth, with an intention to build what he calls ‘a new and progressive social order’. Limbale not just brings his reader face to face with uncomfortable realities, he also suggests what could be an alternative social order in the future.

 

This Land We Call Home
This Land We Call Home || Nusrat Jafri

In 1871, the British enacted the Criminal Tribes Act in India, branding numerous tribes and caste groups as criminals. In This Land We Call Home, Nusrat F. Jafri traces the roots of her nomadic forebears, who belonged to one such ‘criminal’ tribe, the Bhantus from Rajasthan.
This affecting memoir explores religious and multicultural identities and delves into the profound concepts of nation-building and belonging. Nusrat’s family found acceptance in the church, alongside a sense of community, theology, songs and carnivals, and quality education for the children in
missionary schools.

 

Caste as a Social Capital
Caste as a Social Capital || R Vaidyanathan

Caste as Social Capital examines the workings of caste through the lens of business, economics and entrepreneurship. It interrogates the role caste plays in the economic sphere in terms of facilitating the nuts and bolts of business and entrepreneurship: finance, markets and workforce. Through this qualitative view of caste, an entirely new picture emerges, which forces one to view the age-old institution of caste in a new light.

 

The Trauma of Caste by Thenmozhi Soundararajan
The Trauma of Caste || Thenmozhi Soundararajan

Thenmozhi Soundararajan, a Dalit American activist, issues an appeal to action for readers everywhere, not just in South Asia. By examining caste from a feminist, abolitionist, and Dalit Buddhist perspective—and by laying bare the grief, trauma, rage, and stolen futures enacted by Brahminical social structures on the caste-oppressed—she connects Dalit oppression to struggles for liberation among Black, Indigenous, Latinx femme, and Queer communities.

 

These Seats Are Reserved
These Seats Are Reserved || Abhinav Chandrachud

In India, the use of reservations or affirmative action is highly divisive. Many people oppose it because they believe it compromises the concept of “merit” and runs counter to the idea of equality of opportunity, despite the fact that it is legally required and supported by historians, political scientists, and social activists. Abhinav tracks the development of the reservation policy in These Seats Are Reserved.

 

 

Water in a Broken Pot
Water in a Broken Pot || Yogesh Maitreya

Yogesh Maitreya describes his eventual discovery of the written word, literature, and the Ambedkarite heritage, which helped shape his goals, identity, and the eventual career choice of publishing books after hopping from job to job to make ends meet. This new and radical voice shares his story in the most direct and unfiltered manner possible, as it actually happened, giving us readers the green light to be open and vulnerable when we share our own stories.

 

 

Fear and Other Stories
Fear and Other Stories || Dalpat Chauhan, Hemang Ashwinkumar

Fear and Other Stories serves as a stark reminder of the perils that Dalit life entails, a life that is plagued by unfathomable violence and fear even in the most innocuous circumstances. Veteran Gujarati author Dalpat Chauhan describes these real-life instances of frustration and rage in this compilation of short stories with startling vividness. His characters examine historical, mythological, and literary legends while highlighting the viewpoints of the marginalised. They also chronicle a long history of defiance.

 

 

Post-Hindu India
Post-Hindu India || Kancha Ilaiah Shepherd

Kancha Ilaiah Shepherd pens a thought-provoking critique of Brahmanism and the caste system in India, while anticipating the death of Hinduism as a direct consequence of, what he says is, its anti-scientific and anti-nationalistic stand. This work challenges Hinduism`s interpretation of history, with a virulent attack on caste politics, and also takes a refreshing look at the necessity of encouraging indigenous scientific thought for the sake of national progress.

 

The Dalit Truth by K. Raju
The Dalit Truth || K. Raju

A multitude of Dalit truths and their battles against the lies perpetrated by the caste system are reflected in the pages of this book, pointing towards a future filled with promise and prospects for the coming generations. This eighth volume in the Rethinking India series, published in collaboration with the Samruddha Bharat Foundation, probes the pathway to be followed by the Dalits as articulated by Ambedkar’s Constitution. The essays offer deeper insights into social, educational, economic and cultural challenges and opportunities faced by the Dalits, the varied strategies of political parties for their mobilization and the choice to be made by the Dalits for attaining social equality.

 

Makers of Modern Dalit History by Sudarshan Ramabadran and Guru Prakash Paswan
Makers of Modern Dalit History || Sudarshan Ramabadran, Guru Prakash Paswan

In late-nineteenth-century Kerala, a man flamboyantly rode a villuvandi (bullock cart) along a road. What might sound like a mundane act was, at that time, a defiant form of protest. Riding animal-pulled vehicles was a privilege enjoyed only by the upper castes. This man, hailing from the untouchable Pulaya community, was attacking caste-based discrimination through his act. He was none other than Ayyankali, a social reformer and activist.

Featuring several such inspiring accounts of individuals who tirelessly battled divisive forces all their lives, this book seeks to enhance present-day India’s imagination and shape its perception of the Dalit community.

 

Battles of Our Own
Battles of Our Own || Jagdish Mohanty

 

Battles of Our Own (Nija Nija Panipatha) by Jagadish Mohanty (1951-2013), was published in 1990. It is set in the coal mining area of western Odisha, where the author worked all his life. The conflict between the coal mine administration and the trade union in an industrial setting gives the novel its plot, characters and atmosphere. The conflict-ridden world of a colliery makes it an exemplar of the ‘industrial novel’ in Odia and perhaps in Indian literature. The setting of the novel makes it unique, setting it apart from the majority of mainstream Odia novels of the time, with their polite and placid settings and their themes of romance or social success.

 

Vultures by Dalpat Chauhan
Vultures || Dalpat Chauhan

Based on the blood-curdling murder of a Dalit boy by Rajput landlords in Kodaram village in 1964, Vultures portrays a feudal society structured around caste-based relations and social segregation, in which Dalit lives and livelihoods are torn to pieces by upper-caste vultures. The deft use of dialect, graphic descriptions and translator Hemang Ashwinkumar’s lucid telling throw sharp focus on the fragmented world of a mofussil village in Gujarat, much of which remains unchanged even today.

 

Dalit Millionaires by Milind Khandekar
Dalit Millionaires || Milind Khandekar

Dalit Millionaires is a collection of profiles of fifteen Dalit entrepreneurs who have braved both societal and business pressures to carve out highly profitable niches for themselves. The book is a vivid chronicle of how the battle has moved from the village well to the marketplace.There are tales describing how the multimillionaire Ashok Khade, at one time, did not have even four annas to replace the nib of a broken pen, how Kalpana Saroj, a child bride, worked her way to becoming a property magnate, and how Sanjay Kshirsagar moved on from a 120-foot tenement and now seems well on his way to becoming the emperor of a firm worth Rs 500 crore.The only common thread through these stories is the spirit that if you can imagine it, you can do it.

A Dalit History by Meena Kandasamy and Gopal Guru
A Dalit History || Meena Kandasamy, Gopal Guru

After Rohith Vemula’s suicide sparked protests and outrage across the country, questions about discrimination against Dalits and other castes have once again come to the forefront. With its long history of caste-based politics, it remains a sore subject that India still cannot properly address.

Meena Kandasamy in ‘He Has Left Us Only His Words’ and Gopal Guru in ‘For Dalit History Is Not Past But Present’ write about why even education in India still functions in the shadow of caste-politics, and how India has never really escaped its past. Read on, to find out more.

Karya by Aravind Mallagatti
Karya || Aravind Mallagatti

On the third day after the death of Bangaravva, a solemn procession making its way toward the graveyard encounters a strange obstacle. A blast of wind rises up in revolt, the embers flare and the sacred ritual fire falls to the ground. The ceremony is ruined because custom demands that the ritual fire never touch the ground.

What follows is chaos and confusion. Who will bear the blame for things going awry, and how might they be set right? The division between castes and communities comes to the fore as the panchayat struggles to pronounce justice.

Fakira by Anna Bhau Sathe
Fakira || Anna Bhau Sathe

Born into an untouchable community, Anna Bhau Sathe’s upbringing and experiences shaped his writings and political activism. Winner of the Maharashtra Government’s ‘best novel’ award, Fakira, among his best-known works, is one of the first prominent Dalit novels in Marathi.
The undaunted and ceaseless battle of the eponymous character, Fakira, for the collective welfare of his community forms the narrative. He revolts against the rural orthodox caste system and the British Raj to save his village from utter starvation, humiliation, and death. His efforts are dramatic and daring, and his methods in violation of the law. When attempts to capture him fail, the British authorities hold the community hostage, stating that unless Fakira surrenders, they will torture his people to death.

The Doctor and the Saint by Arundhati Roy
The Doctor and the Saint || Arundhati Roy

To best understand and address the inequality in India today, Arundhati Roy insists we must examine both the political development and influence of M.K. Gandhi and why B.R. Ambedkar’s brilliant challenge to his near-divine status was suppressed by India’s elite. In Roy’s analysis, we see that Ambedkar’s fight for justice was systematically sidelined in favor of policies that reinforced caste, resulting in the current nation of India: independent of British rule, globally powerful, and marked to this day by the caste system.

In The Doctor and the Saint, Roy exposes some uncomfortable, controversial, and even surprising truths about the political thought and career of India’s most famous and most revered figure. In doing so she makes the case for why Ambedkar’s revolutionary intellectual achievements must be resurrected, not only in India but throughout the world.

Caste Matters by Suraj Yengde
Caste Matters || Suraj Yengde

In this explosive book, Suraj Yengde, a first-generation Dalit scholar educated across continents, challenges deep-seated beliefs about caste and unpacks its many layers. He describes his gut-wrenching experiences of growing up in a Dalit basti, the multiple humiliations suffered by Dalits on a daily basis, and their incredible resilience enabled by love and humour. As he brings to light the immovable glass ceiling that exists for Dalits even in politics, bureaucracy and judiciary, Yengde provides an unflinchingly honest account of divisions within the Dalit community itself-from their internal caste divisions to the conduct of elite Dalits and their tokenized forms of modern-day untouchability-all operating under the inescapable influences of Brahminical doctrines.

 

Broaden your horizons and widen your perspective. Time to add these voices to your bookshelf and experience what it feels like to read and learn and become better versions of your own selves!

What to read this Poila Boisakh?

Let’s celebrate Bengali New Year with these new translations from our Bangla list. It’s your chance to read these timeless stories by some of India’s most loved Bengali authors and we assure you that you won’t find anything lost in the translation. So, scroll through these special recommendations and start reading!

 

Four Chapters
Four Chapters
Four Chapters || Rabindranath Tagore

Char Adhyay (1934) was Rabindranath Tagore’s last novel, and perhaps the most controversial. Passion and politics intertwine in this narrative, set in the context of nationalist politics in pre-Independent India. Ela, a young working woman, comes under the spell of Indranath, a charismatic political activist who advocates the use of terror for the nationalist cause. She takes a vow never to marry, and to devote her life to the nationalist struggle. But she falls in love with Atindra, a poet and romantic from a decadent aristocratic family. Through their relationship, she becomes aware of the hollowness of Indranath’s politics. Afraid that she might expose them to the police, the political group gives Atin the task of eliminating Ela. In the dramatic final sequence of the novel, Ela offers herself to Atin, with tragic consequences.
This new translation, intended for twenty-first-century readers, will bring Tagore’s text to life in a contemporary idiom, while evoking the flavour of the story’s historical setting.

 

Aranyak
Aranyak
Aranyak || Bibhutibhushan Bandopadhyay, Translated from the Bengali by Bhaskar Chattopadhyay

Aranyak, written in 1939, is a famous Bengali novel by Bibhutibhushan Bandyopadhyay based on his long and arduous years in northern Bihar. There he came into contact with a part of the world that, even now, remains unknown to most of us. ‘Aranyak’ literally means ‘Of the Forest’.
This novel explores the simple and heart-warming story of a man who gets a job as an estate manager in Bihar, and slowly falls in love with the beautiful and tranquil forest around him. The dichotomy of urban and rural life comes alive, reflecting the great love that human beings and nature can share, one that Bandyopadhyay experienced in his heart. Written by one of the greatest Bengali authors, this haunting novel is rooted in guilt and sadness but also tremendous beauty.

Malloban
Malloban
Malloban || Jibanananda Das

Malloban is set in North Calcutta in the winter of 1929. The eponymous protagonist, a lower-middle-class office worker, lives in College Street-a locality known for its bookstores, publishing houses, and universities-with his wife Utpala and their daughter Monu. The novel unfolds through a series of everyday scenes of dysfunction and discontent: bickering about bathrooms and budgeting, family trips to the zoo and the movies, a visit from Utpala’s brother’s family which displaces Malloban to a boarding house, and the appearance of a frequent late-night visitor to Utpala’s upstairs bedroom. Meanwhile, the daughter Monu bears the brunt of her parents’ “unlove.”
Arguably the most beloved poet in modern Bangla after Tagore, Jibanananda wrote a significant number of novels and short stories discovered and published after his death. Malloban is his most popular novel.

 

Can’t wait to read these gems and some more? Then, bookmark the Classics Store online to keep your reading list up to date!

Gods of Death and Destruction

A thrilling amalgam of mystery and mythology, Akshat Gupta’s The Hidden Hindu is creating buzz for its uniquely imaginative take on Indian epics. Refashioning the lore of the immortals (chiranjeevi), you can now read the prologue in its entirety in this exclusive excerpt below.

The Hidden Hindu||Akshat Gupta

*

Memory of the Unborn

Year 2041

There was an eerie silence in the room. It seemed like everything had come to a halt. The space between the empty walls of the room was filled with the sound of their breath. Before Mrs Batra could ask Prithvi what was bothering him, he turned around and, in a strong voice, said, ‘I have seen it all myself in 2020 and so I know that there has not been anyone like him before, nor will there ever be. He is the divine truth, an undefeated challenge to the gods of death and destruction.’

‘How can that be? You are saying that you have seen things from before you were even born? That’s impossible!’ said the agitated seventy-four-year-old Mrs Batra. She was bewildered as to how a boy who was around twenty years old in 2041 could have seen things from 2020. ‘You are right. I wasn’t born then, yet I was present in that facility on Ross Island in more than one way. I remember everything as clearly as if I am still there, witnessing it all happening right in front of my eyes,’ replied Prithvi.

Looking at Prithvi, Mrs Batra spoke again, ‘I have witnessed many incredible events and mysterious things in the last few years, things that science does not have an answer to. So I am compelled to believe that there are truths and mysteries that an average human mind like mine cannot process.’ With tears rolling down her cheeks, she continued, ‘I wanted to live a normal life and die silently, like every average person. I almost got a satisfactory death in 2020. Things were good then. I wish I had died peacefully then, but everything changed.’ Mrs Batra took a deep breath and tried to contain herself. Prithvi silently stood there, giving her time. After a long pause, she said ‘Neither did I want to be part of any of that then, nor do I want to be a part of any of this now. Why are you here?’

‘Because I am still searching for him and you are the last person to have seen him,’ responded Prithvi with hopeful eyes. Mrs Batra looked into Prithvi’s eyes and said, ‘I lost everything in that fateful mission and yet, I don’t know how or why. Yes, I have seen him. But I still don’t know who he was. You were there on the island, you said. Tell me what happened on that island in 2020. You said you are searching for him. He was also there on the island back then. You must know who he was. What do you know about him? Tell me everything,’ insisted Mrs Batra.

Prithvi stared at Mrs Batra for a while, and then eventually asked, ‘Will you tell me everything that you know if I answer your questions?’

‘I promise, I’ll not hide anything . . . just tell me what happened in 2020. It changed my death. I don’t want to die not knowing why all this happened to me and why I was chosen.’

Now Prithvi was looking into the old, hopeful eyes of Mrs Batra looking back at him. He took a deep breath and started to narrate . . .

*

Want to know Prithvi’s secret? Find out in The Hidden Hindu, available at your nearest bookstore.

What was Bose’s relationship with Gandhi like?

There are not many Indian heroes whose lives have been as dramatic and adventurous as that of Netaji Subhas Chandra Bose. Whether it was his resignation from the Indian Civil Service or evading the framed intelligence network to travel to Europe, controversies have always surrounded his life. And out of those controversies, a consistent one has always been his relationship with Mahatama Gandhi.

 

Here’s an excerpt from Chandrachur Ghose’s latest biography, BOSE, throwing light on the everlasting debate:

 

 

‘While the war of statements and counterstatements was raging on in the public domain, one man held his silence, only to speak after the dust seemed to have settled. But that was just the calm before the storm. The battle lines had been drawn. Whether Subhas realized it or not, his opponents were biding their time to come at him with the full force of satya and ahimsa, waiting for the signal.

There was never any doubt that Subhas had a great regard for Gandhi the man, and for the role he had played in transforming the character of India’s struggle for freedom. Politically and mentally, however, their differences were too big to be bridged. Subhas had started opposing Gandhi’s policies and strategies very publicly even when he was a greenhorn in the Congress, which reached the highest pitch in his 1933 joint statement with Vithalbhai Patel against Gandhi. With his larger-than-life stature, Gandhi could afford to (and he did) play down Subhas’s dissenting voice as long as he wished. The occasional periods of truce and bonhomie, with 1937 and 1938 being the best period, however, did not alter Gandhi’s fundamental attitude towards Subhas. He was still ‘not at all dependable’. And now he had thrown a direct challenge not only to Gandhi’s policies, but to his indisputable grip over Congress leadership.

 

Gandhi’s statement issued on 31 January was a mix of the grace and strictness of a mentor, but laced with biting sarcasm and a hint of a challenge. It set the tone for what Subhas was about to face very soon:

 

Shri Subhas Bose has achieved a decisive victory over his opponent, Dr. Pattabhi Sitaramayya. I must confess that from the very beginning I was decidedly against his re-election for reasons into which I need not go. I do not subscribe to his facts or the arguments in his manifestos. I think that his references to his colleagues were unjustified and unworthy. Nevertheless, I am glad of his victory. And since I was instrumental in inducing Dr. Pattabhi not to withdraw his name as a candidate when Maulana Saheb withdrew, the defeat is more mine than his. I am nothing if I do not represent definite principles and policy. Therefore, it is plain to me that the delegates do not approve of the principles and policy for which I stand.

… Subhas Babu, instead of being President on the sufferance of those whom he calls rightists, is now President elected in a contested election. This enables him to choose a homogeneous Cabinet and enforce his programme without let or hindrance.

… My writings in the Harijan have shown that the Congress is fast becoming a corrupt organization in the sense that its registers contain a very large number of bogus members. I have been suggesting for the past many months the overhauling of these registers. I have no doubt that many of the delegates who have been elected on the strength of these bogus voters would be unseated on scrutiny…

… After all Subhas Babu is not an enemy of his country. He has suffered for it. In his opinion his is the most forward and boldest policy and programme. The minority can only wish it all success. If they cannot keep pace with it, they must come out of the Congress. If they can, they will add strength to the majority.

The minority may not obstruct on any account. They must abstain when they cannot co-operate. I must remind all Congressmen that those who, being Congress-minded, remain outside it by design, represent it most. Those, therefore, who feel uncomfortable in being in the Congress may come out, not in a spirit of ill will, but with the deliberate purpose of rendering more effective service…

 

The popular Bengali monthly Masik Basmati asked caustically, ‘When Mahatma Gandhi is not even a four anna member of the Congress, why is he so perturbed by the victory of Subhas?”

 

How do you think Bose responded to all this?

To know more about the revolutionary that Bose was and how the camaraderie between him and Gandhi morphed over the years, get yourself a copy of Ghose’s BOSE.

What was it like to be a child during India’s freedom struggle?

From our school history textbooks to historical fiction and non-fiction, we have been exposed to the history of our country’s past quite often. But whether we were reading factual accounts of the people who fought for our country’s independence, or it was authors reimagining what it might have been to be alive in that reality, the one thing common amongst all these books was adult protagonists.

Nobody really thought what it would be like to be a child during the time when our country was on the brink of its freedom!  

Until Lubaina Bandukwala and Aditi Krishnakumar came up with similar ideas and wrote two beautiful books talking about exactly that!  

 

The Chowpatty Cooking Club by Lubaina Bandukwala
The Chowpatty Cooking Club || Lubaina Bandukwala

 

The Chowpatty Cooking Club 

Lubaina Bandukwala

 

With Mahatma Gandhi’s call to the British to Quit India, the city has become a hotbed of revolutionary activity-student protests, secret magazines and even an underground People’s Radio which broadcasts news that the British want concealed.Sakina and her friends Zenobia and Mehul desperately want to be part of this struggle for freedom. But there is little that they are permitted to do. But at least, they are trying to do something useful, while their mothers are only running a cooking club …

 

 

 

 

That Year at Manikoil 

Aditi Krishnakumar

 

While World War II rages in Europe and the Japanese army draws closer to India, Raji and her sisters are sent off with their mother to stay in Manikoil, her mother’s family village. But with her brother now a soldier in the British Indian Army and refugees fleeing from Malaya, Burma and other eastern countries back to India, Manikoil is no longer the peaceful haven it once was.  And while there is hope of Independence in the air, Raji is uncertain whether it will come to pass-and what it will truly mean for her and her family.

 

Pick up one of these books today and let your child step back into British India!

Get Job Ready with this quiz!

If you’re a young job aspirant and want to improve your employability skills, then Get Job Ready by Vasu Eda is a must-read for you.

However, before you go on this transformational journey, it is important to assess your current skills and identify the aspects you need to work on the most. Self-assessments can help you understand and articulate the environment and situations where you can leverage your strengths to thrive. 

Be it personality development, enhancing your value system, or analyzing your interests to ensure you work in a field you’re passionate about, being self-aware is key. 

 

Take this quiz to find out which skill you need to hone!

 

  1. Which of the following is the most important to you?

A) An impressionable personality

B) Your value system

C) Communicating with others

 

  1. Which of these are you intimidated by you?

A) Assertive people

B) Self-guided individuals

C) Articulate leaders

 

  1. Which of these do you wish to be better at?

A) First impressions

B) Defining what you stand for

C) Understanding others

 

  1. Which of these is the biggest hurdle for you?

A) Establishing your presence in a crowd

B) Articulating which values you want to integrate in your life

C) Connecting with people

 

    5.  If you could choose one superpower, which one would it be?

A) Better confidence

B) Better decision making

C) Better communication skills

Answer Key

If you chose:

Mostly As

You need to work on your personality development skills!

 

Mostly Bs

You need to work on your value system!

 

Mostly Cs

You need to work on your communication and articulation skills!

 

Ready to take the next step?

Get your copy of Get Job Ready by Vasu Eda to enhance your employability skills and land your dream job straight out of college!

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