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Celebrating Ruskin Bond with his books for grown-ups!

Ruskin Bond started his writing career with the publication of The Room on the Roof at age seventeen. Since then, he is well-known (and definitely well-loved!) for his hundreds of short stories for both children and adults.

If you grew up loving him and his work, we’re sure you’d love to get your hands on some titles written for grown-ups. Here is a list of books written by Ruskin Bond, for adults.

 

The Best of Ruskin Bond

Are you a fan of Ruskin Bond? Have you been trying to compile his best works and read them along? If yes, then this book, ‘The Best of Ruskin Bond’ is the perfect solution for you. These exemplary stories from the legendary author are here for the taking, all compiled in a single book and provided with some of the best excerpts ever written. This consolidated volume brings together selected prose and poetries that have been written by the award winning author, Ruskin Bond. During his entire career, he has captivated readers across the world with his writing talent.

 

The Night Train at Deoli

Adorned with 30 beautiful stories from Ruskin Bond, The Night Train at Deoli and other stories effortlessly makes in to the must-have, must-read list of every reader. Simple, heart-warming and thought-provoking stories will take you to heavenly grounds of Dehradun and Mussoorie, where the author himself has spent his childhood and teenage years. The stories in the book speak of simple folk, who live in the technology untouched valleys and hills, the lush greenery and little crowded markets.

 

Collected short stories

 Ruskin Bond wrote his first short story, Untouchable, at the age of sixteen, and has written memorable fiction ever since. He is famous not only for his love of the hills, but for imbuing the countryside with life and vibrancy through moving descriptions. The simple people who inhabit his stories evoke sympathy and laughter in equal measure. This wonderful collection of seventy stories, including classics like A Face in Dark, The Kitemaker, The Tunnel, The Room of Many Colours, Dust on the Mountain and Times Stops at Shamli, is a must-have for any bookshelf.

 

 

The Little Book of Comfort

”So I went out into the night, walked up the hill, discovered new things about the night and myself, and came home refreshed. For just as the night has the moon and the stars, so the darkness of the soul can be lit up by small fireflies – such as these calm and comforting thoughts that I have jotted down for you…” Ruskin Bond

 

Time Stops at Shamli

Ruskin Bond’s simple characters, living amidst the lush forests of the Himalayan foothills, are remarkable for their quiet heroism, courage and grace, and age-old values of honesty and fidelity. Residents of nondescript villages and towns, they lead lives that are touched by natural beauty as well as suffering—the loss of a loved parent, unfulfilled dreams, natural calamities, ghostly visitations, a respected teacher turned crooked, strangers who make a nuisance of themselves—which only reinforces their abiding faith in God, family and neighbour. Told in Bond’s distinctive style, these stories are a magnificent evocation of an India that may be fast disappearing.

 

 

Rain in the Mountains

It is a collection of stories, snippets, essays and poems penned by the writer after having lived in many hamlets across the mountains in the Himalayas. Through his subtle, simple and lucid writing, the author beautifully brings alive many natural sights and sounds that evoke the essence of natural mountain life.

Both prose and poetry in the book are centred around nature with all the purity that it holds. Rain in the Mountains: Notes from the Himalayas touches a raw nerve for an urban dweller when it describes the beauty of mountain wilderness, surrounded by chirping birds, squirrels, a blue sky with moving clouds casting light and shade shadows.

 

Delhi is not Far

The residents of Pipalnagar, a dull and dusty small town, hope to one day leave behind their humdrum lives for the thrills of Delhi. Deep Chand, the barber, dreams of giving the prime minister a haircut; Pitamber wishes to ride an autorickshaw instead of pulling a cycle-rickshaw; and Aziz will be happy with a junk-shop in Chandni Chowk. Sharing their dreams of escape is the narrator Arun, a struggling detective fiction writer. As he waits for inspiration to write a blockbuster, he seeks and discovers love in unusual places-with the young prostitute Kamla, wise beyond her years and the orphan and epileptic Suraj, surprisingly optimistic despite his difficult circumstances.

 

Our Trees Still Grow in Dehra

Fourteen engaging stories from one of India’s master story-tellers Semi-autobiographical in nature, these stories span the period from the author’s childhood to the present. We are introduced, in a series of beautifully imagined and crafted cameos, to the author’s family, friends, and various other people who left a lasting impression on him. In other stories we revisit Bond’s beloved Garhwal hills and the small towns and villages that he has returned to time and again in his fiction. Together with his well-known novella, A Flight of Pigeons (which was made into the film Junoon), which also appears in this collection, these stories once again bring Ruskin Bond’s India vividly to life.

 

A Face in the Dark and Other Hauntings

In Ruskin Bond’s stories, ghosts, jinns, witches—and the occasional monster—are as real as the people he writes about. This collection brings together all of his tales of the paranormal, opening with the unforgettable, ‘A Face in the Dark’ and ending with the shockingly macabre, ‘Night of the Millennium’. Featuring thrilling situations and strange beings, a Face in the Dark and Other Hauntings is the perfect collection to have by your bedside when the moon is up.

 

Death Under the Deodars

It was death at first sight . . .
Miss Ripley-Bean was sitting on a bench beneath the deodars, having a quiet moment to herself, when suddenly two shadows, larger than life, appeared on the outside wall; they were struggling with each other. Only afterwards, when a dead body was discovered, did Miss Ripley-Bean realize she had witnessed a murder – and that the murderer had seen her.
In this marvellous collection of brand-new stories set in the Mussoorie of a bygone era, Ruskin Bond recounts the deliciously sinister cases of a murdered priest, an adulterous couple, a man who is born evil and the body in the box bed; not to forget the strange happenings involving the arsenic in the post, the strychnine in the cognac, a mysterious black dog and the Daryaganj strangler.

 

The Room on the Roof

 Rusty, a sixteen-year-old Anglo-Indian boy, is orphaned and has to live with his English guardian in the claustrophobic European part in Dehra Dun. Unhappy with the strict ways of his guardian, Rusty runs away from home to live with his Indian friends. Plunging for the first time into the dream-bright world of the bazaar, Hindu festivals and other aspects of Indian life, Rusty is enchanted … and is lost forever to the prim proprieties of the European community.

Written when the author was himself seventeen, this moving story of love and friendship, with a new introduction and illustrations will be enjoyed by a whole new generation of readers.

What’s your favourite story for Ruskin Bond? Tell us in the comments!

A diving holiday, disturbing discovery, and kidnapping

Far out in the Arabian Sea, where the waters plunge many thousands of metres to the ocean floor, lies a chain of bewitching coral atolls – the Lakshadweep Islands. Vikram and Aditya dive into lagoons with crystal-clear water and reefs that are deep and shrouded in mystery. But when they stumble upon a devious kidnapping plot, their idyllic holiday turns into a desperate struggle for survival.

Here is an excerpt from Deepak Dalal’s new book, Lakshadweep Adventure where Faisal – the boy who’s care Vikram and Aditya are left in – makes a disturbing discovery.

Front Cover A Vikram–Aditya Story: Lakshadweep Adventure
A Vikram–Aditya Story: Lakshadweep Adventure

Faisal was in a bad mood. His uncle’s impending arrival hovered like a dark cloud above him. And his friends’ decision to abandon him for the day only made things worse.

Faisal had noticed the wind the moment he had strolled out on to the beach, and his mood had soured even further when he saw his friends enjoying themselves. He wished he had accepted Aditya’s offer as he watched them speed their boards across the lagoon. But it was too late now. His uncle would be arriving shortly.

Faisal sat under a palm tree. He passed time drawing figures in the sand. Above him, palm fronds shook and fluttered as the wind whistled through them. The sun shone brightly. The sand intensified its glare, forcing Faisal to shut his eyes. It was pleasant under the tree and the wind was crisp and enjoyable. The rustling of the palms overhead soothed him and he soon fell asleep.

The tide slowly crept up the beach and finally washed over Faisal’s feet, waking him with a start. He looked at his watch, muttering softly to himself. It was past midday.

Basheer uncle would have arrived by now. He dusted sand from his clothes and rose hurriedly to his feet.

Faisal heard raised voices from the living room window when he entered the yard. He crept forward till he was below the window and peeped in.

His uncle was standing in the centre of the room, facing a group of men.

Basheer Koya was a copy of Faisal’s father, except that he was fatter and there was hardly any hair on his head. But unlike his brother, whose manner was calm and collected, Basheer Koya’s face was contorted with rage. His cheeks were dark and red and he was shouting like a man possessed.

‘Fools!’ thundered Basheer Koya in Malayalam. ‘Monkeys have more brains than you lot. Idiots. I thought you had ears. But obviously you don’t. You weren’t to set foot in Kalpeni. How many times did I tell you not to come here? Yet, not only do you come to the island, but even more brainlessly, you visit my home.’

A bearded man with big, wide shoulders spoke. ‘Sir,’ he began. ‘Sir—’

Basheer Koya ranted on, cutting off the man. ‘I travelled all the way to Kochi to make certain that no suspicion fell on me and I returned only after the operation was over. And you? I come home and see you fools sitting in my house. I take all these precautions and now everyone on this island can link me to you and from there to the operation.’

‘But, sir—’

‘You were under orders to head to Tinakara Island. What are you doing here?’

‘Sir. I was trying to explain just that, sir. We were headed for Tinakara. But we had engine trouble, sir. A terrible rattling noise came from the engine and we were forced to head for the nearest island. You can speak to the mechanic, sir. He looked at our boat and said we were lucky to make it here to Kalpeni.’

The explanation diminished Basheer Koya’s rage, yet he continued to glare at the bearded man. ‘Kumar. Where is Kumar?’ he barked.

‘Kumar is safely on board, sir. There’s no need to worry about him. He is in the lower cabin and one of our men is with him all the time. He can’t make a sound or do anything. He won’t be able to alert the mechanics.’

Faisal froze. This was not for his ears. It was wrong of him to eavesdrop. He wondered if he should leave, but who was Kumar and what was his uncle up to?

‘No one is to know that we have a prisoner on board,’ growled Basheer Koya. ‘Even Allah will not be able to help you if he is discovered. I make no allowances for mistakes.’ Basheer Koya stared at his men, shifting his gaze from one to the other. ‘Do you understand?’

There was silence in the room.

Faisal understood full well what his uncle meant. He shuddered.

***

Journey through these breath-taking islands with a tale of scuba diving and sabotage, set in one of India’s most splendid destinations.

The sad fairy-tale becomes a reality in Samina Mishra’s Jamlo Walks

Samina Mishra’s Jamlo Walks, though filled with beautiful and colourful illustrations, in not a happy story, but it contains an extremely important message, the dissemination of which is imperative for the future generation. In many ways, it is reminiscent of Hans Christian Andersen’s stories. Not Little Mermaid or Ugly Ducklingwhich have been glorified or retold with happy endings. It is more like the Little Match Girl, which is a lesser known tale about a girl who tries to sell matchsticks on New Year’s Eve, but cold and unsuccessful, she collapses, a victim to lack of empathy, much like Jamlo.

Jamlo Walks is a book meant to bring awareness to its young readers who span from ages seven to nine, of the plight of other children and people not very different from themselves, but who are faced with completely different circumstances.

Here is a glimpse into the author’s mind to give you some insight into how and why she created this sad, yet beautiful story.

~

Jamlo Walks front cover
Jamlo Walks||Samina Mishra

Where do ideas come from? There are no clear answers to this question but certainly, some ideas come from what we experience and observe. Jamlo Walks came to me sometime in April last year. I don’t think I actively decided to write the story – the first draft just came in one sitting. I think it came as a response to the vulgar inhumanity that was on display last year – and continues to be even now. The working class, in conjunction with caste, has always been treated differently but what we have seen in the pandemic has been naked and ugly like never before. The stark images of the migrants walking through the night, out of Delhi on the Yamuna bridge, the middle class apathy on social media, the way domestic workers were treated at colony gates, police thrashing common citizens… Jamlo’s story was reported as one casualty in this series of unending tragedies. It was heartbreaking. It made me think of what these experiences means for all children – how are they to think about these stark divides across different childhoods, would they go on to continue institutionalizing this inhumanity… So, I think the first draft just came out of a need to respond to all this.

 

Once an idea arrives in its own mysterious way, our job as creative practitioners is to wrestle with it and hone it. We have to make choices and take decisions about what we want to do with it and shape the work. That was perhaps more of a challenge with this one because of the content. Picture books are generally seen as books for young readers and though we know that that is not true, putting this story out threw up questions around readership for me. Was the story too grown-up? Was the form of the story something children could understand and respond to? It was important that I try and answer these questions for myself. For me, it’s a picture book that I hope children across ages will read, that will prompt them to reflect.

 

While I was writing and rewriting, trying to make it a story that could be shared with the world, the thing that was important to me was to make Jamlo a person, a layered character, and not just the girl we read about in the news reports. This was not easy given the pandemic. My practice is very connected to being on the ground, getting out, talking to people. But here I was – in lockdown – without access to details on the ground that normally build context in my work. So I tried to imagine the inner world of the child, for Jamlo and for the other children in the story. I hope that works. I hope that readers find a bit of themselves in Jamlo and/or the other kids. And I hope that Jamlo is remembered so that we do not witness another such incident.

The ‘Third Vision’ of the world is need of the hour

We essentially need a ‘third vision’ of the world that transcends national interests and takes into account global issues, from trade to environmental impacts. We need a vision that values human capital more than financial capital. A vision that works for everyone to attain a multipolar world, where people at the bottom of the economic pyramid benefit the most. We need to ask the world’s people: Do they want to live forever with poverty and hunger, with inequality and unemployment, under the shadow of discrimination and fear, with the police at every corner and the military at all borders? Or do they want to live in peace with friendly neighbours, in a clean environment, and with respect, dignity, equality, opportunities and hope for all? The present reality is scary. Don’t we want to change it?

Redesign the World A Global Call to Action
Redesign the World: A Global Call to Action || Sam Pitroda

We do not want just the ‘open’ vision of America or the ‘closed’ vision of China. We want a third vision of the world where America is open to engagement, and China is engaged in openness. We want a reset of the world so that we can redesign it. We want to reset international interests over national interests, human diversity over human differences, globalism over nationalism, inclusion over exclusion, non-violence over violence, rationality over religion, and respect over race. We want international cooperation on climate change, global health, poverty, hunger, violence, security, amity with neighbours and much more.

I firmly believe that it is possible to redesign the world with this third vision because multiple, intricate and timely technologies with incredible innovations in information, genetics, bio, nano and material sciences are now all coming together. They are taking deep roots across the social, political and economic landscape, which will profoundly impact our livelihood and longevity. This will give new meaning to life, work, values, wisdom and progress. It will lead to a new development model based on cooperation, collaboration and communication, which can finally deliver peace, justice and prosperity to all by the middle of this century.

We are so used to thinking and behaving traditionally with our narrow compartmentalization of people and their ideas, values and experiences. We always tend to look at past experiences and our history to find solutions. We find pleasure in the past, comfort in the present, and fear for the future. The future is prosperous with new bold ideas and different toolkits, such as hyperconnectivity, which did not exist earlier. The future demands a new mindset with creativity, innovation and courage. I firmly believe that we are at a crossroads because of hyperconnectivity. We must think very differently to redesign the global organizational architecture. Only with this can we achieve new goals and growth for humanity’s sake. Connectivity is the key to break our past, transcend our present, and build bridges to network for the future.

Love that brings heaven and earth together

A magnificent drama based on an episode from the Rig Veda, Vikramorvashiyam is filled with dramatic turns of event, music and dance. The scenes, characters and dialogues are at once lively and theatrical as well as sensitive and speculative. Believed to be the second of Kalidasa’s three plays, Vikramorvashiyam is an undisputed classic from ancient Indian literature. A.N.D. Haksar’s brilliant new translation gives contemporary readers an opportunity to savour this delightful tale about star crossed lovers, King Pururavas and the celestial nymph Urvashi.

 

To enable you to feel the full extent of the intensity of the drama and emotions in this play, we find ourselves compelled to give you a glimpse into this magnificent story.

~

Front cover of Vikramorvashiyam
Vikramorvashiyam||Kalidasa

Chitraratha: Great Indra heard from Narada that Urvashi

had been kidnapped by the demon Keshin. He then ordered

the army of celestial singers to get her back. On the way, we

heard from the bards about your victory, and have come here

to you. She must salute Indra, together with you and me. For

you have indeed done what he wanted, sir. Look,

Long ago did the sage Narayana

present her to the king of heaven,

and now she has been rescued

by you from the demon’s hands. (14)

 

King: No! It is not so!

It is indeed by the power of

the wielder of the thunderbolt,

that his allies defeat the foe:

from his mountain cave, even the echo

of a lion’s roar can terrify elephants. (15)

 

Chitraratha: This is quite well said. Modesty does indeed

ornament valour.

 

King: This is no time for me to visit Indra, the lord of a hundred

sacrifices. You should yourself take this lady to meet him.

 

Chitraratha: As you wish, sir. Ladies, this way.

 

(The nymphs mime to leave.)

 

Urvashi: Friend Chitralekha, though this saintly king did save

me, I cannot say good-bye to him. So, please be my mouthpiece.

Chitralekha (approaching the king): Great king, Urvashi says

she wants to express her gratitude to you and, as for a dear

friend, to carry your fame to great Indra’s realm.

 

King: Do go, till we meet each other again.

 

(The nymphs mime mounting to the sky, together with the

celestial singers.)

 

Uravashi (miming great reluctance): Alas! My string of pearls

has been caught in the vine of a creeper plant. Chitralekha,

please set it free.

 

Chitralekha (with a smile): It is stuck hard, and is difficult to

disentangle. But I will try to do it.

 

Urvashi: Remember your words!

 

King (to himself ):

Creeper, to me your deed is dear,

it delays for a while her going,

and her side-long glance at me

as she turns away her face, I see. (16)

 

Charioteer: Noble lord,

Having hurled into the sea

the demon who had great Indra wronged,

your wind-like arrow has again

come back to its quiver now,

like a serpent to its burrow. (17)

 

King: Then, bring back the chariot so that I may mount it.

 

(The charioteer does so and the king mounts the chariot. Urvashi

gazes at him and sighs as she exits with her friend Chitralekha.)

 

King (looking towards where Urvashi has gone): Alas! My

desires did look for something hard to attain!

As she flies to her father, the sky,

this divine damsel has torn

the heart out from my body,

like the mate of a royal swan

pulls a stalk from a lotus bloom. (18)

 

(Exit all.)

 

End of Act One

Different perspectives of the same time and story

The Language of History by Audrey Trushchke analyses a hitherto overlooked group of histories on Indo-Muslim or Indo-Persian political events, namely a few dozen Sanskrit texts that date from the 1190s until 1721. This book seeks, for the first time, to collect, examine and theorize Sanskrit histories on Muslim-led and, later, as Muslims became an integral part of Indian cultural and political worlds, Indo-Muslim rule as a body of historical materials. This archive lends insight and perspectives into formulations and expressions of premodern political, social, cultural and religious identities.

Here is an excerpt from the chapter titled Local Stories in Fourteenth-Century Gujarat and Fifteenth-Century Kashmir.

*

Different perspectives, different storytellers, always complicate the narrative; that’s good because what we are trying to make sense of is complex.

—Githa Hariharan, 2016 interview

As Indo-Muslim rulers made further inroads into parts of the Indian subcontinent from the fourteenth century onwards, authors developed locally based traditions of Sanskrit historical writing that detailed this political trend. In this chapter, I investigate and compare two regional traditions that took off in the fourteenth century and fifteenth century, respectively: Gujarati prabandhas and Kashmiri rajataranginis. Gujarat and Kashmir had both witnessed Muslim-led military activities and, at least in parts, Muslim- led rule for centuries prior to the inauguration of these respective bodies of Sanskrit texts. Both sets of materials narrate some of that history as relevant to their region. Additionally, because they are plural rather than single texts, these materials allow me to compare authorial choices and see trends and exceptions within a deepening interest in Indo-Muslim history among premodern Sanskrit intellectuals.

Front cover of The Language of History
The Language of History || Audrey Trushke

The Gujarati and Kashmiri materials that I discuss here differ from each other in numerous ways. Four Gujarati texts were composed within a tight time-frame, dating between 1301 and 1349. A trio of Kashmiri works stretch across more than three centuries, with Kalhana penning his Rājataraṅgiṇī (River of Kings) in 1149 and two successors writing in 1459 and 1486, respectively. The two series of texts were authored by men belonging to different religious communities: Shvetambara Jains (prabandhas) and Kashmiri Brahmins (rajataranginis). They exhibit distinct styles and foci. Nonetheless, both constitute regionally based Sanskrit traditions of history writing in areas shaped, relatively early on, by Muslim-led political activities. I consider Gujarati prabandhas and Kashmiri rajataranginis together here, not as two sides of the same coin but rather as two distinct local traditions. When read against each other, these series of texts enable us to sketch out the increasingly complex contours of Sanskrit historical writing on Muslim-led incursions and rule in the fourteenth and fifteenth centuries.

 

Pairing Difference in Gujarati and Kashmiri Materials

The Gujarati and Kashmiri works both addressed local audiences, although delineated in rather different ways. Jain monks envisioned the four prabandhas I discuss below as being inspirational to the Jain faithful. Two authors, Merutunga and Rajashekhara, penned collections of stories about Jain ascetics and laymen. The other authors—Kakka, Jinaprabha and Vidyatilaka (Jinaprabha’s continuer)—structured their narratives around Jain pilgrimage destinations. Extant manuscript evidence indicates that the four prabandhas were often read in and around Gujarat. In contrast, Kashmiri Brahmins penned the first three rajataranginis for a more politically defined audience. Kalhana, who completed the inaugural Rājataraṅgiṇī in 1149, claimed to write for others who lived through the vicissitudes of sovereignty. For Kalhana, this was a personal subject since his father had been ousted from the court of King Harsha (r. 1089–1101), leaving Kalhana unemployed. Kalhana’s chronicle found a reception, a bit ironically, among those who enjoyed royal patronage, and Jonaraja and Shrivara, the authors of the next two rajataranginis—who imitated Kalhana in style and focus—were court poets of the Shah Miri dynasty. The Rājataraṅgiṇīs of Jonaraja and Shrivara doubled as extensions of Kalhana’s text and as official court chronicles for an Indo-Persian polity.

Despite the distinct origins of these two bodies of historical materials, the founding authors of both local traditions envisioned the same key antecedent: the Sanskrit epic Mahabharata. Kalhana alludes to the Mahabharata throughout his work and also assigns his chronicle the same unusual aesthetic goal attributed to the epic in the Kashmiri thought of his time, namely, inducing quiescence (śāntarasa) in the reader who would shun the world after perusing the monstrous cycle of politics. Merutunga, who penned the earliest prabandha work I discuss here, was more direct. In an opening verse, he billed his Prabandhacintāmaṇi (Wishing-Stone of Narratives, 1305) as ‘pleasing like the Mahabharata’. Neither Kalhana nor Merutunga refer to any of the historical materials that I have dealt with earlier in this book, which accords with the generally fractious nature of Sanskrit historical writing on Indo-Muslim political events. But neither did these authors posit their works as clean breaks with the Sanskrit literary tradition. Rather, the authors imagined themselves as updating established ways of writing about past events in Sanskrit, modernizing (or early modernizing?) them for new times and in response to new occurrences. Analysing the prabandhas and rajataranginis together here underscores the self-proclaimed continuity of both sets of authors as well as their differences in interpreting what it meant to write political history in Sanskrit.

Kalhana and Merutunga headline focusing on the present as a crux of their innovation. Again, Merutunga is more forthcoming. In an opening verse, he claims that his work narrates recent history (vṛttaistadāsannasatāṃ), which sets it apart from old stories (kathāḥ purāṇāḥ). Kalhana indicates his emphasis on recent history by becoming more precise and verbose as he comes closer to his present day, such that his later chapters, on events increasingly close to his own time, are far longer and denser than his earlier ones.9 More than half of Kalhana’s Rājataraṅgiṇī concerns the sixty years prior to the text’s composition. In this emphasis on recent history, Kalhana’s Rājataraṅgiṇī is a far cry from the Mahabharata epic that was always, even in its own internal frameworks, about times and people that were long gone. More generally, the prabandhas and rajataranginis I discuss here concentrate on the lives of real, historical people and sometimes include specific dates and citations of sources. Their authors coupled these historiographical innovations with an incorporation of stories about how Indo-Muslim political actors were shaping the contemporary political and social realities of Gujarat and Kashmir, respectively. By reading these two bodies of works side by side, we can see both their shared similarities and substantial divergences that added texture and depth to the growing tradition of Sanskrit historical writing.

**

 

 

‘May’ the odds and the books be ever in your favour

‘May’ is a word filled with promises and possibilities. It is also a word that conveys blessings and best wishes. These are emotions the entire human race has been expressing and feeling toward one another constantly through this difficult period that has spanned over a year. A homograph to this word that is so laden with potential and compassion, is the month we have now stepped into. May ‘may’ have a lot to offer you in terms of comfort and relief, but what we certainly have to offer you this month is an array of our latest releases. May they bring a little light, love, laughter, knowledge and hope into your lives.

 

Front cover of Hisila
Hisila||Hisila Yami

Hisila

In this fascinating book, Hisila Yami traces her journey from being a young Nepali student of architecture in Delhi in the early eighties to becoming a Maoist revolutionary engaging in guerrilla warfare in Nepal. Yami was one of two women leaders who were a part of the politburo of the Communist Party of Nepal, which led the revolutionary People’s War.
This lucidly written political memoir may talk about gaining political awareness, joining protests, being imprisoned, participating in the People’s War, and later her experiences as the first lady and a minister. But, at the same time, it’s also a narrative that offers glimpses of her personal life. She candidly writes about falling in love and marrying a fellow politician, Baburam Bhattarai, who went on to become the prime minister of Nepal. From how she balanced her political life with motherhood to what it meant to be a woman in the communist party that launched a civil war, Yami narrates an unforgettable account of a remarkable life.

 

Front cover of Three Rays
Three Rays||Satyajit Ray

Three Rays

Satyajit Ray (1921-1992), through his life, philosophy and works offered a unique aesthetic sensibility, which took our cinema, art and literature to a new height. Ray, an ace designer, music composer, illustrator and a gifted writer, gave us the iconic Feluda and Professor Shonku, loved and revered by millions of readers.

Celebrating his centenary birth anniversary, Three Rays: Stories from Satyajit Ray, the first book in ‘The Penguin Ray Library’ series, opens a window to his brilliance. With more than forty previously unpublished stories, autobiographical writings and illustrations by Ray, this volume opens a window to the Master’s creative genius.

 

 

Front cover of Secrets of Devine love
Secrets of Devine Love||A.Helwa

Secrets of Divine Love

Secrets of Divine Love draws upon the spiritual secrets of the Qu’ran, mystical poetry and stories from the world’s greatest prophets and spiritual masters to help you reignite your faith, overcome your doubts and deepen your connection with God. Practical exercises and guided meditations will help you develop the tools and awareness to overcome the inner critic that prevents you from experiencing God’s all-encompassing love.
Through the principles and practices of Islam, you will learn how to unlock your spiritual potential and your divine purpose. This insightful book uses a rational yet heart-based approach towards the Qu’ran that enlightens and inspires towards a deeper intimacy with God.

 

 

 

Front cover of Believe
Believe||Suresh Raina, Bharat Sundaresan

Believe

Believe, Sachin Tendulkar told him – and he took it to heart, getting the word etched on his arm as a tattoo.

In this book, Suresh Raina takes us through the challenges he faced as a young cricketer. He was bullied as a child, but he overcame every adversity life threw at him and never gave up. This is the story of the lessons he learnt and the friendships he built.

Peppered with invaluable insights – about the game and about life – that Raina acquired from senior colleagues, this book will make you believe in the power of hard work, love, luck, hope and camaraderie. It is a journey through the highs and lows in the career of a man who saw his world fall apart and yet became one of the most influential white-ball cricketers India has ever seen.

 

 

Front cover of Languages of Truth
Languages of Truth||Salman Rushdie

Languages of Truth

Salman Rushdie is celebrated as a storyteller of the highest order, illuminating truths about our society and culture through his gorgeous prose. In his latest collection of nonfiction, he brings together insightful essays and speeches that focus on his relationship with the written word and reinforce him as one of the most original thinkers of our time.

Gathering pieces written from 2003 to 2020, Languages of Truth chronicles Rushdie’s intellectual engagement with a period of momentous cultural shifts. He delves into the nature of storytelling as a human need in what emerges as a love letter to literature. Rushdie explores what the work of authors from Shakespeare and Cervantes to Samuel Beckett, Eudora Welty, and Toni Morrison mean to him. He delves deep into the nature of ‘truth’, revels in the vibrant malleability of language, the creative lines that join art and life, and looks anew at migration, multiculturalism and censorship.

Enlivened by Rushdie’s signature wit, Languages of Truth offers his piercingly analytical views on the evolution of literature and culture as he takes us on a tour of his own exuberant imagination.

 

Front cover of Nehru, Tibet and China
Nehru, Tibet and China||Avtar Singh Bhasin

Nehru, Tibet and China

On 1 October 1949, the People’s Republic of China came into being. Power moved from the hands of the nationalist Kuomintang government to the Communist Party of China headed by Mao Tse Tung. All of a sudden, it was not only a new China that India had to deal with but also a Tibet which was under increasing pressure.

Clearly, newly independent India, with Prime Minister Jawaharlal Nehru at its helm, was navigating choppy waters. Its relations with China deteriorated, eventually leading to the Indo-China war in 1962. Today, more than six decades after the war, we are still face border disputes with China that seem to routinely grab headlines. It leads one to question what exactly went on during the emergence of a new China and why have we repeatedly failed to arrive at a solution?

Based on meticulous archival research, this book analyses the events from 1949 to the Indo-China war in 1962 and its aftermath to uncover answers to these burning questions.

 

Front cover of A Childhood in Tibet
A Childhood in Tibet||Thérèse Obrecht Hodler

A Childhood in Tibet

Tendöl Namling turned 60 in 2019. She was born at the time the Dalai Lama fled from Lhasa and the uprising of his people by the Chinese People’s Army was brutally suppressed. She lived 22 years under Chinese rule. As daughter of a high government official, she underwent the ordeal of ‘re-education’ with full force. All she had from these years are painful memories and crumpled photographs of her with friends and cousins in Lhasa, smiling as if nothing happened. When Tendöl turned 10 her brother was arrested and her mother sentenced to ten years in prison. Tendöl was sent to work in road construction for several years, following which she was allowed to start an apprenticeship as motor mechanic. Thanks to the efforts of her family in exile, Tendöl was able to leave Tibet in 1982. After twenty years of hardship she landed in prosperous Switzerland. She struggled to start her life all over again, but never gave up.

In Tendöl’s words, ‘this little book is dedicated to all the Tibetans who continue to rebel against the Chinese occupation’.

 

Front cover of The Light of Asia
The Light of Asia||Jairam Ramesh

The Light of Asia

‘The Light of Asia’ is an epic poem by Sir Edwin Arnold that was first published in 1879. It quickly became a huge sensation and has continued to resonate powerfully across the world over the last century and a half. Weaving together literary, cultural, political and social history, Jairam Ramesh uncovers and narrates the fascinating story of this deeply consequential and compelling poem that has shaped our thinking of an ancient sage and his teachings. He brings into this unusual narrative the life of the multi-faceted poet himself who, among other things, was steeped in Sanskrit literature.

Sir Edwin Arnold’s English rendering of the Bhagavad Gita was one of Mahatma Gandhi’s favourites. He was also in many ways the man who may have shaped Bodh Gaya as we know it today.

 

 

Front cover of China Room
China Room||Sunjeev Sahota

China Room

A multigenerational novel of love, oppression, trauma and the pursuit of freedom, inspired in part by the author’s own family history, China Room twines together the stories of a woman and a man separated by more than half a century but united by blood.

Mehar, a young bride in the rural Punjab of 1929, is trying to discover the identity of her new husband. She and her sisters-in-law, married to three brothers in a single ceremony, spend their days working in the family’s ‘china room’, separated from the men. When Mehar develops a theory as to which of them is hers, a passion is ignited that puts more than one life at risk.

Spiralling around Mehar’s story is that of a young man who, in 1999, travels from England to a deserted farm, its ‘china room’ locked and barred. In enforced flight from the traumas of his adolescence-his experiences of addiction, racism and estrangement from the culture of his birth-he spends a summer in painful contemplation and recovery, before finally finding the strength to return home.

 

Front cover of Amader Shantiniketan
Amader Shantiniketan||Shivani, Ira Pande

Amader Shantiniketan

Padma Shri and late Hindi author Shivani’s memoirs of studying at the experimental school set up by Rabindranath Tagore, the Ashram, this charming memoir is a loving homage to a grand institution and its legendary gurus. Written from the perspective of a child, it retains the freshness and innocence of an age when experimental education was not merely a trendy movement. Shivani’s vivid pictures of the Ashram and portraits of her teachers and fellow students remain as alive as they seemed when she first wrote this memoir nearly fifty years ago.

Along with the moving tributes she wrote when some of her beloved contemporaries passed away, this slim memoir is a sort of diptych that captures the spirit of the Ashram and the liveliness of its inmates, many of whom went on to become iconic. Shivani’s recall of her time there takes the reader into an enchanted garden that remains as inspirational to her as it was when she went there a lifetime ago.

 

Front cover of The Spirit of Enquiry
The Spirit of Enquiry||T.M. Krishna

The Spirit of Enquiry

As a vocalist in the Karnatik tradition, T.M. Krishna eludes standard analyses. Uncommon in his rendition of music and his interpretation of it, Krishna is at once strong and subtle, manifestly traditional and stunningly innovative. His work is spread across the whole spectrum of music and culture, politics and the social sphere; he is at once philosophical, aesthetic and sociopolitical. He asks important questions about how art is made, performed and disseminated. Unabashedly given to rethinking classical paradigms, he addresses crucial issues of caste, class and gender with nuance and openness.

T.M. Krishna’s key writings have been put together for the first time in this extraordinary collection. The Spirit of Enquiry: Dissent as an Art Form draws from his rich body of work, thematically divided into five key sections: art and artistes; the nation state; the theatre of secularism; savage inequalities; and in memoriam. This collection reflects the critical and cultural engagement of one of our finest thinkers, public intellectuals and practitioners of art.

The more (books), the May-rrier!

We know that our current times are not the most optimistic. But now more than ever, we believe that books can act as a source of hope and joy, howsoever small, and keep us going.

We have an assorted selection of books for you this May! These will keep your young ones occupied as they spend the summers indoors, inside the safety of their cozy homes.

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All-Time Favourites for Children

Ruskin Bond

Front cover of All-Time Favourites
All-Time Favourites for Children || Ruskin Bond, Kashmira Sarode (Illustrator)

Ages:  9+  years

All Time Favourites for Children celebrates Ruskin Bond’s writing with stories that are perennially loved and can now be enjoyed in a single collectible volume. Curated and selected by India’s most loved writer, this collection brings some of the evocative episodes from Ruskin’s life, iconic Rusty, eccentric Uncle Ken, ubiquitous grandmother, and many other charming, endearing characters in a single volume while also introducing us to a smattering of new ones that are sure to be firm favourites with young readers.

 

Ninja Nani and the Freaky Food Festival

Lavanya Karthik

Front cover of Ninja Nani and the Freaky Food Festival
Ninja Nani and the Freaky Food Festival || Lavanya Karthik

Ages: 10 to 14 years

It’s time for the annual festival and a special guest is expected to arrive in Gadbadnagar, but has a certain President gone too far? Has Nani finally met her match in the meanest, scariest and awfullest demon ever to crawl out of the Dark Forest? Will the Mayor’s mustache ever run for office?

Wait, there’s more!

Fake Mystery Heroes! Haunted falooda! Giant dogs–

And what’s that again about goats? You’re going to have to read it for yourself. 

 

Mirror, Mirror

Andaleeb Wajid

Front cover of Mirror, Mirror
Mirror, Mirror || Andaleeb Wajid

Ages: 10 to 14 years

Five years earlier, a friend’s nasty comment makes Ananya start hating her body. She decides to change into a new person-one who effortlessly fits into all kinds of clothes, who shuns food unless it’s salad, and who can never be called ‘Miss Piggy’-and to cut everything from her ‘old’ life, including her best friend, Raghu, for being the witness to her humiliation.

Ananya is on her way to becoming the Ananya of her dreams, but she’s still a work in progress.

One day, her parents announce that they’re expecting a baby (at their age!). To make matters worse, Raghu reappears in her life …

Andaleeb Wajid’s latest novel for young adults is a touching and funny story about a young girl’s journey to acceptance and self-love.

 

What’s the Big Secret?

Sonali Shenoy

Front cover of What's the Big Secret?
What’s the Big Secret? || Sonali Shenoy, Annushka Hardikar (Illustrator)

Ages: 9+ years

Eleven-year-old Aditya really wants to know about periods.

Ever since Rhea Didi began getting brown paper packages, there’s been something that no one is telling him. Mama turns red, Pa chokes on his coffee and Dadi has steam coming out of her ears! Thank goodness for his friends Naveen and Vinay-whom he can talk to.

But when Vinay brings an odd-looking napkin to school that soaks ink, Aditya is even more confused. Doesn’t his sister use a microtip pen?

All of this is only making little Aditya more determined to find out What is going on!

 

Dark Tales

Venita Coehlo

Front cover of Dark Tales
Dark Tales || Venita Coehlo

Ages: 9+ years

In this collection of eleven very dark and twisted tales, Venita Coelho lays bare the underbelly of contemporary India. Get ready to gasp and cringe in horror as you have the rug pulled out from under you! This is a book you won’t want to read after dark.

 

And That is Why

L. Somi Roy

And That is Why || L. Somi Roy, Sapha Yumnam (Illustrator)

Ages: 8+ years

Dear Reader, do you know
· why the deer does not eat rice?
· why man gets wrinkles and a stoop?
· why the cat buries its poop?
· why a doll is worshipped in a village called Kakching?

Discover twelve magical tales from Manipur, the mountain land in the north-east of India on the border with Myanmar. Passed down by learned scholars, balladeers and grandmothers over hundreds of years, these unknown myths and fables are enriched with beautifully rich paintings that will transport you to Manipur!

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‘Gestational learning’: A glimpse into learning a new language

One of India’s most incredible and enviable cultural aspects is that every Indian is bilingual, if not multilingual. Delving into the fascinating early history of South Asia, Wanderers, Kings, Merchants reveals how migration, both external and internal, has shaped all Indians from ancient times. Through a first-of-its-kind and incisive study of languages, such as the story of early Sanskrit, the rise of Urdu, language formation in the North-east, it presents the astounding argument that all Indians are of mixed origins. It explores the surprising rise of English after Independence and how it may be endangering India’s native languages.

Here’s an excerpt from the book in which the author introduces us to the concept of gestational learning through a personal anecdote, about the process of learning a new language.

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Indian English comes to most of us not in measured steps, visible day by day, as would happen with a foreign language we learnt in class at school, but mysteriously, gestating inside our heads invisibly for years before it is ready to be ‘born’.

My first glimpse of gestational learning came from observing my daughter. Her first language was Hindi, but English was a language she heard every day at home being used by adults. There is a common belief that children can learn any language they are exposed to before the age of five. Yet while she was hearing English all the time, when she spoke it was only in Hindi.

When she was two and a half, we went abroad for a few months. If she thought that English was something only adults spoke, maybe in a playschool she would meet children her age who spoke English and pick it up from them. But it didn’t happen: she stuck to Hindi, and I had to be her translator.

Front cover of Wanderers, Kings, Merchants
Wanderers, Kings, Merchants || Peggy Mohan

And then one evening back in Delhi, when she was four, she overheard her father and me wondering in English who to leave her with so that we could go out. She started to cry.

She understood! And then about a week later, she suddenly started speaking to us in English, a bit hesitantly at first, but in full sentences, with the accent of a fluent Indian speaker of English. When I remarked on her speaking English, she looked nonplussed.22 She did not even notice that she was doing anything different from before, she was simply . . . talking!

It is interesting to speculate on what all must have been going on inside the black box that is her mind. The first thing to note is that while Hindi was spoken to her emphatically in sing-song ‘motherese’ and with full eye contact, English was something she encountered in profile, as it were. Adults talking among ourselves, but not directly to her.

When we make films for young children, we use point-of-view shots, with close-up frontal images of people talking directly into camera. If the shots on the screen are profile shots, of people speaking to each other but not directly to children who are watching, their eyes stray away from the screen. They do absorb what is happening, but they do not give it their full attention. They have a clear idea of when they are being spoken to, and what speech can be treated as background noise.

It is not clear how the background noise from conversations in another language gets absorbed and eventually comprehended. In linguistics, we believe that children are born with innate clues as to what to expect when they encounter languages, allowing them to construct complete representations in their minds. But the English adults speak between ourselves is not the stripped-down code that we would use to a child, because it is not meant for a child. Adults’ sentences are longer and more complex—our speed of speech is faster, and we use much, much more vocabulary to refer to things that are not a part of a child’s world, including abstract things.

Out of this rich diet, children do eventually sort out basic sentence structure, leaving up in the air a large number of things that cannot make sense to them right away. There is a strong relationship between how difficult incoming data is to sort out and how long a child will delay before beginning to speak. In multilingual homes where two or more languages are used from the start for exactly the same things—with the two parents speaking the two different languages—children do grow up bilingual or multilingual, but they tend to start speaking later. And when they do, they are set to become ideal translators, as they can say exactly the same things in their different languages.

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For a fascinating insight into learning a new language and the import of languages for a culturally diverse country like India, read Peggy Mohan’s Wanderers, Kings, Merchants.

Travel the world one book at a time

‘Travel far, pay no fare…A book can take you anywhere.’

– Anne Morrow Lindbergh

The portal to the rest of the world is closer to you than you think. While we advise you to physically stay at home, no one said anything about not travelling!

Penguin Random House India brings to you the #PenguinStayList – a list of books that will inform, educate and entertain you as best as they can during this pandemic. Travel around the Indian coast, up to the greatest city of the Himalayas or even to different corners of the world.

‘That’s the thing about books. They let you travel without moving your feet.’

– Jhumpa Lahiri

Following Fish : Travels around the Indian Coast

 

In a coastline as long and diverse as India’s, fish inhabit the heart of many worlds food of course, but also culture, commerce, sport, history and society. Journeying along the edge of the peninsula, Samanth Subramanian reports upon a kaleidoscope of extraordinary stories. Throughout his travels, Subramanian observes the cosmopolitanism and diverse influences absorbed by India’s coastal societies, the withdrawing of traditional fishermen from their craft, the corresponding growth of fishing as pure and voluminous commerce, and the degradation of waters and beaches from over-fishing.

 

Don’t Ask Any Old Bloke For Directions – A Biker’s Whimsical Journey Across India

 

After twenty years in the Indian Administrative Service, P.G. Tenzing throws off the staid life of a bureaucrat to roar across India on an Enfield Thunderbird, travelling light with his possessions strapped on the back of his bike. On the nine-month motorcycle journey without a pre-planned route or direction, he encounters acquaintances who appear to be from his karmic past: from the roadside barber to numerous waiters and mechanics― fleeting human interactions and connections that seem pre-ordained.

 

If It’s Monday It Must Be Madurai: A Conducted Tour Of India

 

This book was first written when author Srinath Perur made the mistake of going on a conducted tour of ten of the most famous sites in India. However, despite being very annoyed at his bovine compatriots and his sonorous tour-guide, he found that there was some merit in traveling in groups, and wrote down his experiences in the form of this book. Witty, Humorous, and insightful, it combines his science-based knowledge and heartfelt experiences to create a tableau of interesting descriptions and adventures.

 

Shooting Star, The: A Girl, Her Backpack and the World

 

 

Shivya Nath quit her corporate job at age twenty-three to travel the world. She gave up her home and the need for a permanent address, sold most of her possessions and embarked on a nomadic journey that has taken her everywhere from remote Himalayan villages to the Amazon rainforests of Ecuador. Along the way, she lived with an indigenous Mayan community in Guatemala, hiked alone in the Ecuadorian Andes, got mugged in Costa Rica, swam across the border from Costa Rica to Panama, slept under a meteor shower in the cracked salt desert of Gujarat and learnt to conquer her deepest fears.

 

Travel Gods Must Be Crazy, The: Wacky Encounters in Exotic Lands

 


Dreaming of glorious sunrises and architectural marvels in exotic places, Sudha often landed up in situations that were uproariously bizarre or downright dangerous. Tongue firmly in cheek, she recounts her journeys through the raw wildernesses of Borneo and the African savannah, into the deserts of Iran and Uzbekistan, and up the Annapurna and the Pamirs, revealing the quirky side of solo travel to side-splitting effect. Punctuating her droll stories with breathtaking descriptions and stunning photographs, Sudha invites readers on an unexpected and altogether memorable tour around the world!

 

Kathmandu

 

Kathmandu is the greatest city of the Himalayas a unique survival of cultural practices that died out in India 1000 years ago. It is a carnival of sexual license and hypocrisy, a jewel of world art, a hotbed of communist revolution, a paradigm of failed democracy, a case study in bungled Western intervention and an environmental catastrophe.
Kathmandu follows the author’s story over a decade in the city and unravels the city’s history through successive reinventions of itself. Erudite, entertaining and accessible, this is the distinctive chronicle of a fascinating city.

 

From Heaven Lake

 

Hitch-hiking, walking, slogging through rivers and across leech-ridden hills, Vikram Seth travelled through Sinkiang and Tibet to Nepal: from Heaven Lake to the Himalayas, By breaking away from the reliable routes of organized travel, he transformed his journey into an unusual and intriguing exploration of one of the world’s least-known areas.

 

The Other Side of the Divide

 

Pegged on journalist Sameer Arshad Khatlani’s visit to Pakistan, this book provides insights into the country beyond what we already know about it. These include details on the impact of India’s soft power, thanks to Bollywood, and the remnants of Pakistan’s multireligious past, and how it frittered away advantages of impressive growth in the first three decades of its existence by embracing religious conservatism.
The book attempts to present a contemporary portrait of Pakistan-where prohibition remains only on paper and one of the biggest taxpayers is a Parsee-owned brewery-as a complicated and conflicted country suspended between tradition and modernity.

Well, that’s our list. Where will you travel to first?

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