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The Dawn of Wonder: Life Enhancing Experiences from ‘Dawn: The Warrior Princess of Kashmir’

It is A. D. 3000. Dawn faces great peril. To fight a primeval enemy that is greater than all of humanity, a young Dawn needs the ultimate weapon sheathed inside the lost but timeless Niti folktales of Kashmir. Kernels of wisdom nestle deep inside these mysterious Niti tales and must be teased out by her and her band of outlaws. In search of Niti technology, Dawn  sets off on a tumultuous quest into the unknown in Time and Space. Facing long odds, she has to have the courage of Mahasahasa, the Great Audacity.Dawn is guided by the Elephant-headed Yuva who shares the secrets of Niti. He begins by stating, ‘Imagination gives birth to stories of what humans are and can be. Stories have a unique property—they travel from human to human, and so, they become known as folk stories. These folk stories create a social collective that binds humans and makes them act collaboratively with each other.’

This magical, mystical yet scientific collection of the ultimate traveller tales draws upon Niti, meaning the wise conduct of life,.. As you travel alongside Dawn you will expand, unlock your powers and equip yourself to face any life challenge.Read on for seven counter intuitive yet universal life experience learnings from Rakesh Kaul’s epic Dawn: The Warrior Princess of Kashmir. 


The Dream Weaver said, ‘To be good is to give back as much as you receive.

‘The yogi was taught, from time to time, to balance his consuming desires by alternating them with periods of abstinence and giving. You see, my children, yoga purified humanity. It is this continuous exchange, this balance of these two contradictory experiences—of receiving and giving in equal measures—that brings out the highest good in a person.’

*

The Master Thief said: ‘To be addicted is to concede your volition.’

‘At this table, we find ourselves naked and equal in only one respect. We are both slaves of an addiction, no different than Yudhisthira, to an identical craving that grips our mind. It mercilessly binds us and drives us relentlessly.’

*

Dawn said: ‘To be human is to be free.

‘Health is the unrestricted movement of the body, mind and heart. This movement is powered by the bioplasmic Life Breath. The property of our Life Breath is freedom. It is this freedom that leads to creativity and joy.’

*

Vidya, Dawn’s mother said: ‘To know the universe one must know the self.’

‘The entire Universe exists inside the Self, no different than a tree that exists inside the seed. But to know the Self, any division between the Self and the Universe must fall and become one.’

*

The Mynah Bird said to Dawn: ‘To achieve self-actualization one must accept the fact of death.’

‘The self-realized people know that they are one with Maha and are part of the endless cycle of creation and rebirth of life,’ said Kira, looking at the moon that glowed in the black-ink sky. ‘Death holds no fear.’

*

The Lama Warrior said: ‘To fight injustice man must join forces.’

‘Slaves are forced to place their trust in their master’s rules. This Niti story tells us that free humans place their trust in each other.’ He opened his eyes and looked squarely at me. ‘And that is how we will get justice and victory.’

*

Guru Patanjali said: ‘To focus on goals one must learn to control the mind.’

‘The senses want to rest in peace. They want neither more of what you like or less of what you dislike. It is desire that is ruined by impure Life Breath that arises in humans like Arman, which creates one’s own slavery. And it is only the purification of yoga that gives you the freedom to reach that equilibrium.’

 


 

Rakesh Kaul writes: ‘The Niti story befittingly delivers an expansion that miraculously offers joy even in suffering. Each reader will experience a different story based on their own emotional resonance as our tale twists and turns across Time and Space and through different ages and eras. Irrespectively, it will entertain, educate, empower and enable as all folk stories have done since the dawn of time.’

The author of the revolutionary bestseller The Last Queen of Kashmir creates another pioneering, literary triumph in a sci-fi saga rooted in a culture that reveals eternal truths as it traverses the terrains of the Kashmir Valley.

To experience more the wonder of timeless stories and eternal lessons, read Dawn: The Warrior Princess of Kashmir!

 

Feel the Nostalgia of Autumn in Pico Iyer’s Words

Returning to his long-time home in Japan after a sudden death, Pico Iyer picks up the steadying patterns of his everyday rites: going to the post office, watching the maples begin to blaze, engaging in furious games of ping-pong every evening. As he does so, he starts to unfold a meditation on changelessness that anyone can relate to: parents age, children scatter, and he and his wife turn to whatever can sustain them as everything falls away.

After his first year in Japan, almost thirty years ago, Iyer gave us a springtime romance for the ages, The Lady and the Monk; now, half a lifetime later, he shows us a more seasoned place-and observer-looking for what lasts in a life that feels ever more fragile.

Here are some lovely quotes from his new book, Autumn Light



Get a copy of Autumn Light for more!

Eight reflections and questions about the self from ‘Ib’s Endless Search for Satisfaction’

In Roshan Ali’s debut novel, Ib lives with his schizophrenic father and his ‘nice’ mother, negotiating life, not knowing what to do, steered by uncaring winds and pushy people. From his slimy, unmiraculous birth to the tragic death of a loved one, Ib wanders the city, from one thing to another, confused, lost and alone, all the while reflecting on his predicament, of seeking meaning where there is none, and ultimately contemplating the futility of the seeking itself.

In this journey of sadness and self-reflection, Ib transforms into an ordinary man from an ordinary boy and along the way, tries to figure out life and understand himself.

In this audacious debut that is insightful, original and deeply disturbing, the various characters that Ib interacts with, and his own consciously assumed position as an observer, create reflections about the ‘self’. The answers to these, like Ib’s quest for satisfaction are endless.

 

Why is there so much pressure on the self to be purposeful, to be successful, to be able to ‘fit into’ the abstract idea of society?

Maybe it’s the density, the fullness, stuffed with people of such lofty stuffing that the natural technique of nature to empty the filled and to fill the empty is reversed by this overdose of man and his mischief; and thus a thin man like me gets the stuffing sucked out of him, till he is hollow and restless. So it is necessary for any objects that move about a city to have these lofty notions of man and society, to contribute, to fit in and thus avoid the mad dissatisfaction of being hollow.

 

Are experiences only significant to the self in retrospect, as the minds seek comfort in imagined connections and created meanings?

It was one of those days, the kind of day that feels strange in retrospect, because our minds are made in such a way as to see connections where none exist and to see coincidence in randomness, meaning in meaninglessness. Such as it was, I had no feeling of strangeness on that day, but now after all these years, coloured by the sepia lenses of nostalgia, that melancholy of oldness, a yearning for lost things, all combined in fateful ways to produce the kind of feeling that makes you think the past matters more than it actually does.

 

Is adulthood not a maturing of the self, but simply the self-learning the struggle of performing in a callous world?

Once school ended there were supposed to be some things happening in and around your life—freedom and college, drinking and coming home late. But if you stayed at home, like I did, nobody came into your home and took you by the hand and led you out into the world. You had to do this yourself and this somehow I wasn’t taught, and was taught instead that the world was a wonderful place full of happiness and helpful people, but in truth it was a cruel and rude place and nobody looked twice if you fell from your cycle and nobody helped you.

 

Why does the self seek validation in sacrifice, even if it is the pettiest kind of sacrifice?

When he wanted things, he would put it as if he didn’t really want them for his personal satisfaction, rather he wanted them for the general good of humanity as a whole, as though everyone would benefit if he was given a fried egg for lunch. Everyone knows the truest sacrifice is the one that is not talked about. But when he was inconvenienced in any way, he would make it out to be great sacrifice, never once saying either that he had sacrificed something great, or that he was upset by the sacrifice, but saying too many times exactly the opposite, saying, ‘It’s OK. The food was less tasty, but it’s OK, I don’t care about taste anyway, I eat for nutrition. A man must be simple and not have desires.’

 

 Is it possible for the self to constantly and persistently monitor and balance the choices that shapes it?

 It’s not easy to tell which moment shaped your life, or steered it in any one way. Life forces are like a potter and life is clay and there is a gradual moulding that takes place, and the faster the wheel spins, the smoother you become. But suddenly, one force becomes too much and the clay is torn from the wheel and rips apart, flying everywhere, or is grotesquely deformed. So one must balance the influences that come from everywhere, all trying to mould you, all trying to spin the wheel faster and faster.

 

Does the death of a person close to us come as liberation not only to them but to our own selves freeing us of their expectations, of the weight of their personalities?

 It felt strange after that; that a creature so powerful could dissolve into ash and have no influence any more on the world, even on its closest people. And maybe death was just the beginning, not for the dead, but for the people the dying weigh down. And once dead, the body sinks to the earth and the ones around are cut off and set free like helium balloons.

 

Is the whole process of ascribing significance to things or events simply an exercise for the self to convince itself that it is special?

 And so there was a lesson to be learnt, not in everything, but in some things and one must be careful in choosing what lessons one learns. Everything sometimes has the appearance of specialness but look carefully and you see it’s just a stupid coincidence; a chance happening that has no significance for you or the universe. The credulous see meaning in everything…

 

In moments of grief why does it come as a shock to know that one is alone in the experience, that the world does alter itself significantly for one’s essentially egocentric self?

 At first there is a numbness, always, when such things occur. Then the thunk! between the chest and the stomach. Then we look around, perhaps outside the window, if there is one, to see if anything else has changed, but the trees continue their merry dance with the wind, and traffic flows according to old rules and new haste, and the sky looks on with that wide idiotic smile. And inside, everyone goes on with their dinner and drinks, laughing and talking.

 


Read Ib’s Endless Search for Satisfaction for a soul-stirring experience of life.

6 Things you didn’t know about Delhi

Delhi Darshan: The History and Monuments of India’s Capital by Giles Tillotson provides a fascinating account of Delhi’s built heritage, from the traces of the earliest settlements at Indraprastha, through the grand legacies of the Delhi Sultans and the great Mughals to the ordered symmetries of Lutyens’ Delhi and the towering skyscrapers of Gurgaon.

We learn some interesting facts about the capital from this book. Here are 6 things you didn’t know about Delhi: 

—-

What’s in a name? The origin of the name is a point of contention. 

“Some historians interpret it to mean ‘threshold’, marking it as the point of entry into India for conquerors from the other side of the Hindu Kush.”

*

Is there a link between Delhi and the Pandavas?

“There is, to begin with, a strong and long-standing tradition that associates Delhi with Indraprastha, the capital of the Pandavas, heroes of the national epic, the Mahabharata.”

*

In 1296, Alauddin Khalji helped expand and create the second city of Delhi 

Early in his reign he moved his base to his army camp, situated at Siri, outside the city to the north-east. He had a protective stone wall erected around it, thus creating what has come to be called the second city of Delhi…Alauddin’s new city was serviced by a vast stone reservoir, the Hauz Khas, which was built outside its walls, to the west.”

*

Alauddin Khalji’s son and successor was very different from his father 

“Some accounts suggest that he(Alauddin’s son) liked to amuse his friends by dressing up and performing as a dancing girl. His favourite companion was a Hindu convert who went by the name of Khusrau Khan, by whom he was eventually murdered.”

*

Wine lovers in Delhi couldn’t get their hands on the drink during Muhammad bin Tughluq’s reign 

“He(Muhammad bin Tughluq) abjured wine so strictly that it was simply not possible to buy it in Delhi during his reign.”

*

Lodhi Garden- the gateway? 


“A learned argument has long festered over the most central and conspicuous of the park’s(Lodhi Gardens) buildings, known as the Bara Gumbad. The question is whether it was originally intended as a tomb or as a gateway.”


Delhi Darshan: The History and Monuments of India’s Capital is filled with quirky details and original insights, as well as a section on important monuments. The book is AVAILABLE NOW!

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