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Daydreamer Dev loves volcanoes!

Daydreamer Dev loves volcanoes…and daydreams of course!

Forever daydreaming-that’s Dev. Sitting in class or watching the clouds from the roof of Kwality Carpets, he floats off to places all over the world and has wonderful, bizarre adventures.

Mild-mannered schoolboy Dev is no stranger to survival in extreme environments. Classroom trances and home-made flights of fancy take him all over the place-what other kid could have visited Amazon rainforests, summited Mount Everest and crossed the Sahara? Along with the challenges of all this, he also needs to avoid the wrath of teachers and make Amma and Baba proud . . . Not so easy when your brain lives elsewhere!

**

Dr Ira wore dark-rimmed glasses and had a soft, round face and a gentle voice. Dev could imagine her speaking calmly as the Titanic went down. She listened carefully to Amma and adjusted her glasses to read the two pages supplied by Dev’s headmaster. Dev imagined himself shrinking very steadily so that by the time she looked up, he would be gone.

‘Dev, what do you think about all this?’ Dev realized that he must still be visible. ‘Ma’am, I think it’s very bad that Mrs Kaur needs to write so many notes,’ Dev said. ‘Amma doesn’t like them, and Baba must spend his time lecturing me about concentration and teaching me the meaning of words like “lamentable” and “deplorable”.’

‘Would you be able to tell me about one of your daydreams, Dev?’

Dev told her about the time he hit a six off the final ball at Wankhede Stadium to win the match against Australia, and about riding on a dolphin.

Front cover of Daydreamer Dev
The Astoundingly True Adventures of Daydreamer Dev || Ken Spillman (Author), Suvidha Mistry (Illustrator)

He was launching into another story when she interrupted.

‘Do you have some good friends, Dev?’

Surprised that she wanted to talk about his friends, he told her about Vihaan, Adil and the best of friends ever, OP—Omprakash, as only Mrs Kaur preferred to call him.

Dr Ira asked more questions and looked over his school reports. Eventually, she sat back and looked as squarely at Amma as a round-faced woman could manage.

‘It would be valuable if I could spend some time with Dev alone on another occasion. Would that be all right, Dev?’ Dr Ira paused and when Dev did not say no, she went on. ‘Let’s be clear—daydreams are normal. But recently, there has been some good research on what is called “maladaptive daydreaming”. This is when fantasy tends to takeover. And when fantasy takes over, it can get in the way of everyday things, such as education, or the jobs people do.’

Amma was like a sculpture. She was sitting bolt upright with her head tilted and her lips squeezed together.

‘Dev seems well adjusted socially,’ Dr Ira said.

‘And he’s managing at school. But Mr Bannerji and the school counsellor believe he is gifted and might do very much better.’

The sculpture beside Dev became Amma again.

She nodded vigorously. Dr Ira leant forward.

‘I’d like to explore this a little. Maladaptive daydreamers tend to imagine worlds and stories as relief in times of stress or boredom. In Dev’s case, I suspect it is boredom. But the ability to daydream so vividly that you experience a sense of presence in an imagined environment can be addictive. I can work with Dev to help him develop some strategies to manage it.’

The word ‘maladaptive’ came as a relief.

Evolution was all about adaptation. Dr Ira probably thought Dev needed to adapt, to evolve.

At least he wasn’t going to have an operation or an electric shock.

‘It will be quite painless, young man,’

Dr Ira assured, as if reading his thoughts. ‘Think about it like this. Active volcanoes don’t erupt every day. In fact, most of them very rarely erupt. Your daydreams can rumble away in the background and that’s healthy. We can try to limit unwanted eruptions that affect your education. Does that make sense?’

Actually, it did. And Dev rather liked volcanoes.

*

For ages 7+!

Guru Nanak: Passing of the torch

Sarbpreet Singh left the shores of his homeland, Sikkim, and went to America in his early twenties. When he learned about the lives of the Gurus, the trials and tribulations they faced, and the glorious story of the Sikh Empire, he felt his spirit soar like it never had before. Following his interest, in The Story of the Sikhs, he penned down the rich historical context that defined the foundational principles which guided Sikhs during the era of each Guru.

Here’s an excerpt from his book about Guru Nanak, who spent his entire life fighting injustice, superstition and ritualism, passing of the torch to Guru Angad.

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The Story of the Sikhs || Sarbpreet Singh

One winter’s night, during heavy rainfall, a part of the wall of the Guru’s house collapsed. The commotion woke up the household, including both of his sons. Several of the Guru’s most devout Sikhs also gathered, many sleepily rubbing their eyes, shivering under the coarse shawls they had tossed around their shoulders to ward off the rain and the cold. The Guru decreed that the wall be fixed immediately!

There was much hemming and hawing and shuffling of feet. Some wondered privately if the Guru was going senile. Finally his sons mustered the courage to speak. ‘It is past midnight father and bitterly cold. Please go back to bed. In the morning we will engage a mason and labourers and take care of this.’ The Guru merely looked at the group and said, ‘Why do I need masons and labourers when I have all of you?’ Everyone breathed a sigh of relief when Lehna stepped up, inwardly laughing at his foolishness. After all, what was the need to repair the wall at once?

Lehna got to work under the watchful eye of his master as the rest of the Sikhs, including Sri Chand and Lakhmi Das, returned to their warm beds. Lehna diligently rebuilt a large section of the wall and found the Guru looking over his shoulder as he worked. ‘It is crooked Lehna,’ said the Guru. Without a moment’s hesitation Lehna tore down the wall and started again. This time the Guru let him build it and examined it critically when it was finished. ‘You built it in the wrong spot Lehna! You are going to have to move the wall.’ Uncomplaining, Lehna threw down the wall and started to build it for the third time.

It was dawn by then and the Sikhs began to wake up. Some gathered around Guru Nanak’s house watching Lehna work. Finally, when the wall was completed, the Guru once again expressed dissatisfaction and commanded Lehna to tear it down yet again. Some of the Sikhs began to titter. The Guru’s sons mocked Lehna, calling him a fool for obeying such unreasonable orders. Lehna went back to his work unperturbed.

Lehna continued to serve his master for three more years in this manner. Guru Nanak grew increasingly fond of Lehna and spent a lot of time instructing him. The Guru’s sons had grown jealous of Lehna’s deepening relationship with their father and began to openly express their dislike for him. The Guru, sensing the depth of the animosity, decided to send Lehna away to Khadur. Of course, his disciple left with no hesitation and started to live a disciplined life of prayer and meditation in his hometown, garnering great respect from the locals. Although he was distraught at being separated from his master, he never complained, certain that Guru Nanak must have had a reason for sending him away…

Finally came the fateful day when the Guru assembled everyone on the banks of the Ravi and formally anointed Angad as his successor.

14 June 1539 was a warm summer’s day in Punjab. A strange scene unfolded on the banks of the river Ravi, which flows by the town of Kartarpur. Guru Nanak was surrounded by his family and his beloved Sikhs, but he was doing something most unusual, even disconcerting. Surely unbefitting an elderly patriarch whose followers loved him and respected him like none other, Guru Nanak rose from his seat—the Guru’s seat—and to it he led Angad, who looked embarrassed and nonplussed. Guru Nanak, with a reassuring smile, gestured towards the Guru’s seat and bid Angad to sit. Angad looked reluctant, but being the most obedient of his master’s followers, he gingerly lowered himself into the seat. To the assembly’s astonishment, Guru Nanak reverently placed an offering of five paise or pennies and a coconut before his disciple and prostrated himself before him. The assembly gasped audibly. The Guru rose and turned to Bhai Buddha, another of his beloved disciples, a solemn man, who had been known as ‘Buddha’ or the wise old man, since he was a precocious lad! Bhai Buddha, on the Guru’s command, anointed Bhai Lehna’s forehead with a Tilak or saffron mark, signifying royalty. The torch had been passed. Visibly and dramatically. The humblest of Guru Nanak’s disciples, Bhai Lehna, now known as Guru Angad, was now his successor.

**

Now that you have had a glimpse of the life of Guru Nanak, who had paved the path of spirituality for many, read in detail more about other Sikh Gurus in Sarbpreet Singh’s The Story of the Sikhs.

S.P. Balasubrahmanyam’s music: What makes a great voice?

The Spirit of Enquiry by Carnatic vocalist and writer T.M. Krishna has a spectacular piece on the legendary singer S.P. Balasubrahmanyam that highlights the range and depth in SP’s music and how his brilliance came from being musically selfless. Read on for a glimpse!

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SPB happens!

SPB was in love, surprised, joyous, excited, fearful, sad, contemptuous and disgusted. He was the father, son, lover, brother, friend, villain and hero. He was the voice of the privileged and the questioning voice of the oppressed and marginalized. He was an urbanite, a villager and could belong to any era. In his voice we found every social, cultural and aesthetic possibility. This allowed every individual, irrespective of their sociopolitical location, to find himself/herself within his voice at one time or another. This self identification gave SPB a universalism that has eluded every other Indian playback singer. And I would like to stress with extra emphasis that no other ‘voice’ in Indian film history has belonged to such a diverse cross-section of Indian society.

SPB came from a certain social construction and to be able to debaggage that in his work would have been impossible, unless he was able to leave S.P. Balasubrahmanyam the person behind the moment

he stood in front of the mike. SPB had an instinctive way of tapping into various cultures and demographics. This is emotional insight of the highest order and difficult to explain. For all other singers, there was and is a social-range limit to their voice.

There is one possible answer to this mystery. Great musicians are those who listen carefully, attentively and receive with respect. Listening is not limited to music; it is as much about accent, dialect and pronunciation. It is beyond listening in the sonic sense; it includes learning varied body languages, internalizing social contexts and realities. SPB seems to have been able to absorb this from all that he witnessed in life. In other words, he let life imbue his musicality. Therefore, when he sang a song, it had a larger story to tell; not just the one being communicated by the director, music director, cinematographer or actor. SPB’s voice became the voice of the idea. He abstracted the song from the specificity of the film and made it a human calling.

If there is one indicator of the nuance in his listening, it is in the way he enunciated the words in a song. Most people do not realize that pronouncing a word is entirely different from singing it. As a part of music, the word becomes a musical body and its highs, lows, elongation and emphasis undergo a subtle but crucial transformation. Only if these happen will the music flow. Added to this complication is the fact that these alterations are language-, dialect- and culture specific. In other words, depending on the character SPB was singing for, the musical word had a specific etched acoustic form. And SPB gave every musical word, phrase and line the social, political and aesthetic identity it demanded.

Front cover of The Spirit of Enquiry
The Spirit of Enquiry || T.M. Krishna

Such a person had to be selfless, musically. This comes from a realization of one’s role that as a musician, one is a catalyst and not an originator. When you are a bridge between people, ideas and feelings, ‘I’—the individual identity—has to become invisible. This sounds very close to an actor’s reality, but is actually much harder to accomplish. The actor enters the secondary reality of the film using the character he is playing, separating himself from the role. The two realities are clearly demarcated.

On the other hand, the playback singer comes in momentarily to lend his voice. In the studio, away from any semblance of the cinematic reality, he needs to give life to an idea, keeping in mind the described context, the actor’s image and the music director’s composition. And while adhering to all these requirements, he needs to somehow find his own bearings.

SPB lived selflessly, transcending the imagination of all these people but yet put aside the craving for the ‘spotlight’. He realized that the ‘self’ is established when it forgets its own presence.

**

For the first time, T.M. Krishna’s key writings have been put together in this extraordinary collection. The Spirit of Enquiry: Dissent as an Art Form draws from his rich body of work, thematically divided into five key sections: art and artistes; the nation state; the theatre of secularism; savage inequalities; and in memoriam.

 

Read product labels like a pro

At present, there are hundreds of skin-care products promising effective results and miraculous changes. With a wide range of ingredients packed and presented on a platter, to judge and choose the ones that are truly beneficial for your skin is a task. How do you figure out which product is ideal for your skin type and which one is an absolute no-no?

Dr Anupriya Goel, an aesthetic dermatologist and a leading expert in non-surgical aesthetic medicine, shares some ways to help you understand the different elements of a product label. So, before you stock your shelves with random skin-care products, consider the given markers and know what all they offer.

Here’s an excerpt from her book on how one can read a product label like a pro.

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How to Get Glass Skin || Dr Anupriya Goel

A Louis Vuitton and a Hidesign bag are both made of leather. Yet the price difference is a world apart. It’s up to you, the consumer, to choose the price point. A Hidesign bag is a really good-value leather bag. It’s the same for skincare. Expensive does not necessarily mean good. Not all that glitters is gold. Especially when it comes to skincare products. In fact, especially with skincare products, what’s inside a bottle or jar counts more than the packaging. But there’s a catch. How do you really know if the product you want to buy will deliver all that it claims to? After all, you do want value for every buck you spend.

The best way to know if a product is worth your money is to be able to understand the ingredients it contains. You already know what active ingredients you need to look out for that work best for your skin type and skin condition. Now let’s learn how to read a product label, so you are guaranteed those ingredients for what you are paying.

The elements of a product label

Even though the outer packaging of every product seems different, the story behind every label is rather similar. Every product that is legitimate needs to follow the FDA guidelines and state the following:
1. Brand name and product name
2. Description of the product/product type
3. List of ingredients
4. Net quantity of the product
5. Contact details of manufacturer

For example, in the picture, the brand name of the product is ‘Berkowits’ and the product name is ‘Nourish’. The product type is a conditioning shampoo. The net quantity of the product is 1 litre. The details of the
manufacturer are mentioned on the right hand side of the label (behind the bottle). It is extremely important to know the quantity of the product before you pay the bill, so check whether it’s giving you value for money.

Now, other than the information above, it is vital to understand the list of ingredients and the meaning of the symbols on every product.

What is an INCI List?

An INCI (International Nomenclature for Cosmetic Ingredients) list is simply the ingredients mentioned on the back of the product in their chemical and Latin forms.
For example, the chemical name for water is aqua.

Below are some INCI list names of common ingredients:

1. Aqua: water

2. Caprylic/capric triglyceride: liquid fraction of coconut oil

3. Glycerine: humectant

4. Cetearyl alcohol: emulsifier

5. Sodium stearoyl lactylate: solubilizer, emulsifier

6. Sucrose stearate: emulsifier

7. Aloe barbadensis leaf juice powder: aloe vera

8. Tocopherol: vitamin E

9. Xanthan gum: naturally derived thickener

10. Parfum: fragrance

11. Linalool: fragrance component/allergen

12. Hexyl cinnamal: fragrance component/allergen

Some preservatives commonly used for natural cosmetics and skincare products: Benzyl alcohol, dehydroacetic acid, potassium sorbate, sodium benzoate.

You can find the complete list of preservatives and perfume agents on the INCI decoder website (www.incidecoder.com).

**

To know more about the ingredients in products, what the symbols on the packaging of products mean, and how does one read an INCI List, dive into the informative pages of Dr Anupriya Goel’s book How to Get Glass Skin.

Of cockfights, royalty, power, and politics

This is a narrative about the clash within the royal family which traces the arc of gory violence and brutal bloodshed. In all of Raja Ratan Shah’s life, nobody had made him feel more insecure than his own bastard son, Teja. With no heir in sight, Teja felt entitled to usurp the power. This marked the beginning of a series of cockfights and conflicts.

Here’s an excerpt from the book which gives a glimpse of one of the many cockfights.

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Fighter Cock || Sidharth Singh

One of Teja’s men brought a fierce-looking Aseel into the pit. The raja picked one of his Karianaths, a young battle stag that was taken inside the pit by its handler. The cocks were pitted by a touch of beaks, and the fight began. The Karianath was aggressive from the get-go, circling the Aseel in top spinner style, using quick footwork. The Aseel, a battle cock of some repute, stood its ground, weaving and bobbing, looking for an opening. As the Karianath tried to take the Aseel head-on, the Aseel jumped up in the air and came crashing down on its head, slashing its neck with a short-blade fitted on its left foot, killing it instantly. Half the crowd ‘ooh’ed in pity while the other half ‘aah’ed in joy. A lot of money exchanged hands. This was Teja’s sixth straight win of the night, and he was jubilant.

An old Bollywood hit played shrilly on loudspeakers installed around the arena. Teja and his henchmen danced wildly to the song, rousing the crowd to join in, and turned the arena into a rave. The raja plied Sheru with more mahua as he moved on to another ganja chillum, blowing smoke like a steam engine and descending further into the grip of lunacy. By now, Sheru was also drunk and had no choice but to drop his guard and enjoy this insane spectacle. The raja signalled for the music to stop and for the next fight to begin. Teja decided to field the winning cock once again while the raja entered his top fighter, the champion battle cock ‘Toofani’, in this bout.

As earlier, the cocks were pitted beak to beak and the fight began. Teja’s Aseel, overconfident from the previous bout, went for the kill immediately, attacking the Karianath from all angles, in a departure from its earlier bob-and-weave style. Toofani circled around in a slinky top-spinning style, its quick hopping reminiscent of B-grade kung fu films. The Aseel took a few quick jabs at the Karianath, who warded them off with ease. Then the Aseel charged down the pit and took a giant leap. The Karianath countered with a massive on-the-spot jump, and, in a gory mid-air collision, kicked the Aseel in the eyes with both its long-bladed feet and blinded it completely.

Blood gushed out of the Aseel’s eyes and the crowd went berserk, shouting with bloodlust. The raja jumped up from his seat and screamed, ‘Kill the bastard! Kill the motherfucker!’ The Aseel hopped around the pit in panic. Toofani strutted to the far end for a long run-up and, then, charging down the pit, leapt into the air and pounced on the helpless Aseel, pinning it to the ground. It then proceeded to kill its foe with repeated machine-gun pecks to its head and neck in a crazed quick-beak style. By the end of the fight, Toofani was drenched in the blood of its victim. It walked up, as if drunk on its gory victory, towards the cheering spectators and fanned its wings violently, splashing blood on the crowd, and making them ecstatic.

**

To know more about the conflicts and cockfights in the royal household of Shikargarh dive into the pages of Sidharth Singh’s rough and ready noir titled Fighter Cock.

A lyrical tale of resurrection, return and redemption

Banaras, Varanasi, Kashi. India’s holy city on the banks of the Ganges has many names but holds one ultimate promise for Hindus. It is the place where pilgrims come for a good death, to be released from the cycle of reincarnation by purifying fire.

As the dutiful manager of a death hostel in Kashi, Pramesh welcomes the dying and assists the families bound for the funeral pyres that burn constantly on the ghats. He lives contentedly with his wife, Shobha, their young daughter, Rani, the hostel priests, his hapless but winning assistant, and the constant flow of families with their dying.

But one day the past arrives in the lifeless form of a man pulled from the river-a man with an uncanny resemblance to Pramesh. Called ‘twins’ in their childhood village, he and his cousin Sagar were inseparable until Pramesh left to see the world and Sagar stayed back to look after the land. For Shobha, Sagar’s reemergence casts a shadow over the life she’s built for her family. Soon, an unwelcome guest takes up residence in the death hostel, the dying mysteriously continue to live and Pramesh is forced to confront his own ideas about death, rebirth and redemption.

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Front Cover The City Of Good Death
The City Of Good Death||Priyanka Champaneri

As the sun broke free from the horizon like a balloon slipping from a child’s grasp, the light lift ed the veil of fog from Kashi and beyond. The white sands of Magadha winked with the allure of crushed pearls. Birds skated along the air above, traveling in perfect circles over the land, dipping toward a pair of dogs that snarled and fought, spiraling above a tented barge that trundled along the river on an aimless journey. The Ganges, calm and composed in the absence of the monsoon, gathered the early morning pink over its expanse like a sari laid out to dry in the sun, the edges curling against the many carved stone steps leading up to the city . The buildings towering above the ghats gleamed iridescent in the halo of light washing over the water. The bells rang in the temples; the monkeys watched with indifferent faces from their perches atop the roofs. Men bobbed in the water, dunking themselves once, twice, holding their noses closed with one hand while the other directed the holy river over heads, arms, bellies. Women wrung out their wet saris and crowded near each other as they changed into fresh clothing. The ghaatiye—priests who sat on snug platforms with large umbrellas fanning behind them like cobra hoods—collected coins from the bathers, passed a cracked mirror to one man, said a blessing for another, listened to the dilemma of a third. A perpetual stream of people flowed down to the river and back up the steps, hurried feet sidestepping the drunk stretched out with an earthenware pot clutched in his arms. Funeral pyres crowded a stone platform at the bottom of the steps, Flames crackling, the surrounding men looking like cotton spindles from a distance with their shaved heads and sheer white dhotis. Chants laced the air, each word crisp and new as if emerging for the first time from the lips of red-eyed priests. Black smoke spangled with the occasional swirling orange spark rose up and over the stairs, where the walls bordering the alleyways and lanes drew closer, cinching all who passed through in a concrete embrace that blocked out all light and sense of direction. Four men shouldering a bier navigated tight corners

and crowded alleys. Wrapped in coarse white fabric that rose in crisp lines over the nose, the shoulders, the knobby toes, the body had become nameless, an insect tucked and tightly wound with spider’s silk. Their voices, frozen in a monotone chant, echoed in the lanes. Rama Nam Satya Hai. Rama Nam Satya Hai. Rama is truth. God is truth. The chant chased after the feet of a delivery boy, an old woman walking with quick steps, a white dog trotting out of the open mouth of an alley. The dog sniffed at a discarded tobacco wrapper and paused to scratch behind its ear. It looked back and then raised its nose into the air and disappeared into the alley, its tail held upward like a sail, intent on an errand whispered by the breeze. The news traveled quickly, and speculation trailed after to fill the holes that remained. The note found in the dead man’s pocket could have pointed to suicide . . . but the rope tied around the wrist suggested an accidental drowning. And what of the two boatmen who dragged the body back, who certainly could have been murderers? All the other boatmen at Lalita ghat stuck up for the pair except for Raman. Annoyed that his craft required exorcizing and purification by priests, who insisted that it would take an entire day and a hefty sum of rupees, Raman sat on the topmost steps of the ghat cursing his luck and smoking beedi after mango-flavored beedi. The others sat around gossiping or shouted theories as they passed each other on trips up and down the river. All focused on one detail. “They found a note, didn’t they? Has anyone read it?” “A love letter, most probably,” a priest called out from the middle of the ghat as he scratched his chest. “Always a woman to blame,” he added to no one in particular as he labored up the stairs. “Debts, more likely.”

“Perhaps he had a curse on his head.”

“Or he was looking for Yamraj—see how close he was to Magadha?” “Nonsense. He was drunk and fell over.” “That Raman should have secured things better. What kind of duffer leaves his boat free for anyone to take?” “Well, he died in Kashi, so at least he will find peace.”

“What fool would call that a good death, Kashi or no?”

*

Priyanka Champaneri’s novel is an exquisitely lyrical ode to Banaras where where death is so blatantly placed alongside everyday life.

Careful what you wish for

All Time Favourites for Children celebrates Ruskin Bond’s writing with stories that are perennially loved and can now be enjoyed in a single collectible volume. Curated and selected by India’s most loved writer, this collection brings some of the evocative episodes from Ruskin’s life. It brings together many known charming, endearing characters such as the iconic Rusty, the eccentric Uncle Ken and the ubiquitous grandmother, and a smattering of new ones that are sure to be firm favourites with young readers, especially middle schoolers. Heart-warming, funny and spirited, this is a must-have on every bookshelf!

All-Time Favourites FC
All-Time Favourites||Ruskin Bond

Here’s a taste of what’s in store in this exciting collection of stories. An extract from the story of a parrot who could, but ‘wouldn’t’ talk. ‘What goes around comes around’ is a complete mood in this one.

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‘Kiss, kiss!’ Aunt Ruby would coo, putting her face close to the barge of the cage. But the parrot would back away, its beady little eyes getting even smaller with anger at the prospect of being kissed by Aunt Ruby. On one occasion, it lunged forward without warning and knocked my aunt’s spectacles off her nose.

After that, Aunt Ruby gave up her endearments and became quite hostile towards the poor bird, making faces at it and calling out, ‘Can’t talk, can’t sing, can’t dance!’ and other nasty comments.

It fell upon me, then ten years old, to feed the parrot, and it seemed quite happy to receive green chillies and ripe tomatoes from my hands, these delicacies being supplemented by slices of mango, for it was then the mango season. It also gave me an opportunity to consume a couple of mangoes while feeding the parrot.

One afternoon, while everyone was indoors enjoying a siesta, I gave the parrot his lunch and then deliberately left the cage door open. Seconds later, the bird was winging its way to the freedom of the mango orchard.

At the same time, Grandfather came to the veranda and remarked, ‘I see your aunt’s parrot has escaped!’

‘The door was quite loose,’ I said with a shrug.

‘Well, I don’t suppose we’ll see it again.’

Aunt Ruby was upset at first and threatened to buy another bird. We put her off by promising to buy her a bowl of goldfish.

‘But goldfish don’t talk!’ she protested.

‘Well, neither did your bird,’ said Grandfather. ‘So we’ll get you a gramophone. You can listen to Clara Cluck all day. They say she sings like a nightingale.’

I thought we’d never see the parrot again, but it probably missed its green chillies, because a few days later I found the bird sitting on the veranda railing, looking expectantly at me with its head cocked to one side. Unselfishly, I gave the parrot

half of my mango.

While the bird was enjoying the mango, Aunt Ruby emerged from her room and, with a cry of surprise, called out, ‘Look, my parrot’s come back! He must have missed me!’

With a loud squawk, the parrot flew out of her reach and, perching on the nearest rose bush, glared at Aunt Ruby and shrieked at her in my aunt’s familiar tones: ‘You’re no beauty! Can’t talk, can’t sing, can’t dance!’

Aunt Ruby went ruby-red and dashed indoors.

But that wasn’t the end of the affair. The parrot became a frequent visitor to the garden and veranda and whenever it saw Aunt Ruby it would call out, ‘You’re no beauty, you’re no beauty! Can’t sing, can’t dance!’

The parrot had learnt to talk, after all.

Growing up body shamed

Five years earlier, a friend’s nasty comment made Ananya start hating her body. She decided to change into a new person; one who effortlessly fits into all kinds of clothes, who shuns food unless it’s salad, and who can never be called ‘Miss Piggy’ – and to cut everything from her ‘old’ life, including her best friend, Raghu, for being witness to her humiliation.

Ananya was on her way to becoming who she wished to be, but she’s continued to see herself as a work in progress.

One day, her parents announced that they were expecting a baby, which worried her. To make matters worse, Raghu reappeared in her life …

Andaleeb Wajid’s latest novel for young adults is a touching and funny story about a young girl’s journey to acceptance and self-love. Here’s a glimpse into her struggle as she finds her way.

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Mirror mirror front cover
Mirror, Mirror||Andaleeb Wajid

I felt a little guilty about the way I had been treating Ma so I went looking for her. When I didn’t find her at home, I called her phone.

‘I’m back home. Where are you?’ I asked.

‘I left you messages. You didn’t see?’ Her voice was a little muffled. Where was she?

‘No. Why? Where are you?’

‘At the gynaecologist,’ she said. What? Already?

‘But you just found out yesterday!’

‘At my age, sweetie, you can’t be too careful,’ she said. ‘Okay, I have to go now.’ She hung up and I continued staring at my phone.

At her age?

Mom was just forty-three. But . . . having a baby at her age . . . I suddenly felt a spasm of fear. What if something went wrong and she died? All because of this stupid baby.

My throat closed with panic. I needed to talk to someone but didn’t want to call up Nisha. Obviously, I didn’t want to talk to Anirudh about it either. I called up Papa instead.

‘What is it?’ he asked, his voice coming muffled too.

‘Are you also at the gynaecologist’s?’ I asked, surprised.

‘Yes, of course,’ he said gruffly. ‘What is it, Ananya?’

‘I . . .’ I didn’t know how to tell him what I’d been thinking.

‘Nothing. I’ll see you at home,’ I said.

‘Okay,’ he said and he hung up too.

I sat on my bed, feeling out of sorts. I needed to do something. I needed to take my mind off this panic.

I rolled out my yoga mat and did a few stretches, and then sat down, trying to calm my mind. It wasn’t working. My mind was fixated on something else. Something with chocolate in it.

No, we’re not going there, I told my mind firmly.

Please?

One square of dark chocolate wouldn’t hurt anyone. I knew Ma kept a stash in the fridge but I had never ventured near it, as though afraid it would bite me.

 

Saliva pooled under my tongue and I felt an unbearable urge to just taste one little piece.

No. I knew exactly how to change that. I got up from the yoga mat and, bracing myself, walked over to the mirror.

That one piece of chocolate is going to show on your tummy, I told myself, making myself study my reflection. On your thighs. Do you want that?

I pinched my stomach and winced at the pain. Despite all the crunches, this was never going to go away, was it?

Fat bitch. Ugly cow. You’ll always be like this.

The thought of chocolate was no longer appealing. I sat in the hall, waiting for my parents to return home and when I heard the sound of the car, I got up to meet them at the door. I looked for an indication on Ma’s face that everything was all right. But she looked fatigued and anxious.

‘What is it? Are you going to die?’ the words tripped out of my mouth before I realized how silly I sounded.

Ma sidestepped me and walked towards the living room slowly. Papa followed her, looking grim, holding on to a file.

I held his thick wrist and he stopped. ‘What is it? You guys are scaring me,’ I whispered to him.

He looked confused. ‘Why are you scared? Everything is fine,’ he said. I didn’t believe him because his face looked drawn and worried.

Ninja Nani – The mystery hero

It is common for Nani to somersault around the room and backflip without a flinch. Her ninja senses jingle when there is danger in Gadbadnagar and the air then wibbles and wobbles around her. Nani steps out every night, catches robbers, helps people trapped in lifts and burning buildings, and saves stray pups and little birdies. Is it hard to believe?

Here’s an excerpt from the book where Nani gives a glimpse of her superpowers to young Deepu.

*

Ninja Nani and the Freaky Food Festival || Lavanya Karthik

‘So what happened? Where did you go? How?’ If Deepu’s questions had had feet, they would have tripped over themselves trying to get out of his head.

The door slammed as Papa rushed out of the house to get to his doctor.

Upstairs, another door slammed. Then they heard the SKREECH-THUD! of Mummy pulling her chair out and plonking herself in it. The muffled sounds of her talking on the phone followed.

Nani turned to Deepu. ‘I could tell you, or . . .’ She smiled and raised her hands. The air around her fingers fizzled! Little electric sparks danced.

Deepu gasped. ‘Is this . . .?’ he whispered.

Nani pressed her fingers gently to either side of Deepu’s forehead. Deepu’s brain sparked and frizzled! More jutsu!

‘The Ninja ThoughtMeld!’ Deepu shut his eyes tight, as images jumped and crashed and fizzed about inside his head. Morimori used it on his show all the time!

Who knows?’ said Nani’s voice, inside his head. ‘It’s this trick I picked up last week.’

‘Am I hearing your thoughts?’

You are! Pretty neat, huh? But wait, it gets better!’

She was right.

Deepu couldn’t just hear her thoughts, he could see them as well.

 

 

 

 

 

 

 

 

 

 

 

 

*

To know how Nani, Deepu’s own Superhero, fights the monsters and saves everyone from gadbad, read Ninja Nani and the Freaky Food Festival.

Budhini Mejhan – ‘The woman who persevered’

The story of  Budhini Mejhan is a nexus of several socio-political strcutures. She was ostrasized by her village and lost her job for an innocent gesture, which was seen as a violation of Santhal traditions. Through Sangeetha Srinivasan’s beautiful translation, Sarah Joseph’s literary sketch of Budhini Mejhan is vivacious, hopeful and endearing. Here is an excerpt:

~

Let us begin with the woman who persevered. Not how she recaptured the dancing ground, but how she ran incessantly without knowing whose land to set foot in. Waking up in the fourth phase of the night, she lit her stove and boiled some water. If she had a pinch of tea leaves or rice, she would have made some tea or gruel.

Front Cover of Budhini
Budhini || Sarah Joseph, Sangeetha Sreenivasan (Translator)

‘Oye, Ratni, wake up! We have to be there straight away. Please don’t wake your baba. The moment he’s up he will start whining, “Why toil over something in vain, Ratni’s ma? You have been running for a long time now, haven’t you? Will your complaints reach their ears? Better get back to sleep than wear off the soles of your feet.” But, Ratni, it doesn’t work like that; we should barge in and vex them as often as not. In the end, they will be forced to make a decision. Your baba is depressed, but could we endure more than this! Put your blankets over those boys, Ratni. Poor kids, they have been cold all night. Here, take this hot water. It’s not likely that Jauna Marandi will wait for us. His tongue has no bones. And if we don’t make it on time, he will go on grumbling about it till we get there.’

Languorous but still on her feet, Ratni staggered out of the house. Could this shack covered with asbestos sheets, tattered burlaps and rags, sandwiched between the walls of two multi-storeyed buildings, be called a home? Shoving the ragged fabric covering the back of the house aside, the child squatted on the ground and peed. From the mud kanda on the ground, she diligently filled water in a coconut shell and rinsed her mouth and face. She shuddered because of the cold.

‘Ratni Mei!’ Hearing her mother call out in a hushed voice, she went inside without delay. A little black dog followed her into the room, squeezed itself to make space between the sleeping boys and then curled up on the floor. Looking into her eyes, it wagged its tail in concern.

…‘We are very late, Ratni Mei. It seems Jauna Marandi has already left.’ Ratni’s mother was dejected. Loosening the knot at the end of her pallu, she took out some coins and counted. ‘Jauna had promised to take us for free. What should we do now! I saved these coins to buy medicine for your baba, but now we will have to spend them on bus tickets. But if you can walk, Ratni, there is a shorter route through the forest.’

Ratni didn’t say whether she could walk or not. Her teeth chattered, thanks to the cold.

While life saunters, the sun might as well rise in the west one day, marking the end of order. Then daybreak will turn into the hour of darkness. Like time suspended, nothing will be understood. Not everyone will overcome the bewilderment that is yet to come.

As Jauna’s jeep climbed up the road from Asansol to Dhanbad, an arm adorned with thick silver bangles suddenly appeared right in front of his vehicle. A strong arm! Nothing else was visible in the fog. Jauna forced his weight down on the brake pedal.

‘Get in,’ he bawled.

The DVC workers noticed the woman and child get into the jeep through the impenetrable fog. The woman wore a mud- coloured sari with a green border and the girl a crimson sweater. The child carried a bundle of clothes which she hugged close in a bid to protect herself from the insufferable cold. She looked not more than seven or eight. The woman had a grey shaded shawl wrapped around her and a lengthy red fabric bag on her shoulder. There was no seat. They hunkered down on the floor.

It was only the next day that Jauna Marandi realized, much to his shock, that the woman and child had boarded his jeep and alighted at the gates of the DVC to commit suicide.

~

Budhini is an exploration not only of the social laws of identity through the story of Budhini Mejhan but also the imbalanced burden that modernization and urbanization places on communities reliant on ecological methods of sustenance.

 

 

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