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The turning tides of Indian history

Indian culture has been greatly marked by foreign arrivals. As trade turned into colonial settlements, India would forever carry the remnants of that imperial history. This excerpt from The Incredible History of The Indian Ocean explores how some of these colonial advents set up European strongholds on Indian lands:

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In 1580, the English sea captain Francis Drake returned to England after circumnavigating (travelling all the way around) the world. He brought back two things: one, a ship filled with Spanish booty and spices from the Indies, and two, information that the Portuguese hold on trade in the Indian Ocean region was not as secure as widely believed.

The English now decided that it was time to stake a claim on the spice trade. A fleet of three ships was sent out under the command of James Lancaster in 1591. The ships bypassed India and made directly for the Straits of Malacca. The English did not even pretend to trade but simply plundered Portuguese and local ships before heading back. On the way home, however, two of the three ships were wrecked in a storm and all the ill-gotten cargo was lost. The smallest of the three ships somehow limped back with just twenty-five survivors, including Lancaster himself.

In the meantime, the Dutch also sent out a number of fleets, which brought home much valuable cargo. Spurred on by this, English merchants decided to take another shot at sailing eastwards. Queen Elizabeth I was petitioned for a royal charter, a document that granted a right or power to a person or a group. On New Year’s Eve in 1600, the merchants set up as ‘The Company of Merchants of London trading into the East Indies’; we know this now as the East India Company (EIC). Dutch merchants similarly banded together to form the United East India Company (also known by its Dutch initials, VOC).

Both of these entities would grow to become among the largest and most powerful multinational companies the world

Front cover ofThe Incredible History of the Indian Ocean
The Incredible History of The Indian Ocean||Sanjeev Sanyal

has ever seen.

… The English soon set up modest warehouses in Machilipatnam on the Andhra coast, Hugli in Bengal and Surat in Gujarat. As business grew, the EIC decided that it was necessary to build fortified settlements that could be defended against both Indian rulers as well as European rivals. The first of these was Madras (now Chennai). A small strip of coastline was acquired from the local ruler in 1639 by the EIC agent Francis Day. It was an odd choice as it was neither easily defensible nor did it have a sheltered harbour. Ships had to be anchored far from the shore and boats had to ferry people and goods through heavy surf. It was not uncommon for boats to overturn and cause the loss of life and property. Nonetheless, the English built a fortified warehouse here and christened it Fort St George.

The next major settlement was Bombay, which was acquired from the Portuguese as part of the dowry when King Charles II married Catherine of Braganza. The group of small islands was leased to the EIC in 1668 for ten pounds per annum. Unlike Madras, it already had a small but functioning settlement and also a good harbour. As a naval power, the English would have found its island geography easier to defend and a more substantial fort was built on the main island, in the area still known as ‘Fort’. A series of smaller fortifications were also maintained at various strategic points.

The third major EIC settlement was built in Bengal. Yet again, the decision was taken because the English found their position in the old river port of Hugli untenable due to conflicts with the Mughal governor. When peace was finally declared after an abject apology from the English, they were allowed to return and set up a new establishment. In 1690, the EIC’s agent Job Charnock bought the rights to three villages from the local landlords for 1300 rupees. This is how Calcutta (now Kolkata) was founded. The English soon built Fort William—this is not the star-shaped eighteenth- century fort that is used today as the Indian Army’s eastern headquarters but its predecessor, which was built on the site now occupied by the General Post Office. Nonetheless, the proximity of the Mughals and later the Marathas made the EIC directors in London nervous. The humid, swampy terrain, moreover, took a heavy toll on the Europeans and even Job Charnock died within three years of founding the outpost. It is worth mentioning that each of the above EIC settlements soon attracted a sizeable population of Indian merchants, clerks, labourers, sailors, artisans, mercenaries and other service providers. Thus, Madras, Bombay and Calcutta each developed a thriving ‘black town’ where the Indians lived.

The English were not the only Europeans building trading posts during this period. The French East India Company, a relative latecomer, would build a number of outposts including a major settlement in Pondicherry (now Puducherry). This was established right next to the Roman-era port of Arikamedu. Pondicherry would remain a French possession till the 1950s and still retains a strong French flavour.

~

Through The Incredible History of The Indian Ocean, Sanjeev Sanyal has created a comprehensive channel into understanding the maritime history of our country, and the events that have shaped its culture.

An introduction to reading Amartya Sen

Nobel laureate Amartya Sen is one of the world’s best-known voices for the poor and the downtrodden, and an inspiration for the proponents of justice across the globe. He has contributed almost without peer to the study of economics, philosophy and politics, transforming social choice theory, development economics, ethics, political philosophy and Indian political economy, to list but a few. This book offers a much-needed introduction to Amartya Sen’s extraordinary variety of ideas. Lawrence Hamilton provides an excellent, accessible guide to the full range of sen’s writings, contextualizing his ideas and summarising the associated debates. In elegant prose, Hamilton reconstructs Sen’s critiques of the major philosophies of his time, assesses his now famous concern for capabilities as an alternative for thinking about poverty, inequality, gender discrimination, development, democracy and justice, and unearths some overlooked gems.

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What can we draw from Sen’s ideas as we struggle to deal with the present crisis and try to remake our world following it? In bringing out Sen’s main contributions to economics, politics and philosophy, this book distills his groundbreaking framework for a new form of political economy, the need for which a crisis like Covid-19 brings sharply into focus. This political economy would be based on freedom-enhancing capabilities’ analysis and public action focused on specific injustices within revitalized democracies. Sen’s work, and that of his collaborators, especially Jean Drèze, is thus vital for the future of democracy in India (and elsewhere).

 

The best way to ‘read’ Amartya Sen, I suggest, is as a series of courageous theoretical and practical innovations regarding how better to solve instances of injustice via the support, revitalization and reform of democracy, especially in India.

 

India, the largest democracy on the globe and the oldest in the developing world, is rightly proud of its postcolonial achievements in terms of formal democracy. Yet, this record has not translated into substantive democracy, that is, the kind of achievements in quality of life across the board that would empower all of its residents to take advantage of both its growth in GDP terms and the successful maintenance of formal democracy.

Front cover of How to Read Amartya Sen
How to Read Amartya Sen || Lawrence Hamilton

 

The Covid-19 situation in India is a powerful illustration of this lack of empowerment. India’s associated abrupt and severe lockdowns have accentuated the inequalities and deprivations of its massive population. Although the highest infection and death rates are still in the wealthier megacities of Mumbai, New Delhi and Chennai, the virus is now spreading fast in more rural areas in the east and south of the country. And it is the urban and rural poor who feel the full force of the three-pronged crisis. The abrupt loss of livelihood due to associated job losses is creating a very dangerous mix of viral spread and impoverishment. The poor, migrant workers, for example, who make up a huge proportion of the Indian population and economy, come from historically disadvantaged classes and castes and work very low-paying jobs without legal contracts. They live hand to mouth. The original decision to abruptly lockdown India left them marooned far from home, without shelter, work and sustenance, bar the incomplete coverage provided by the public distribution system (PDS) and the National Rural Employment Guarantee Act (NREGA). Overnight, this generated a mass migrant exodus, which has been compared to the great migration during Partition (Deshingkar 2020). And, as the disease spreads east, for example, it is those who eke out basic subsistence in the poorest states, such as Bihar and Jharkhand, with high population density and much weaker medical infrastructure, who will be under the most severe threat of food insecurity and infection (Drèze 2020).

 

All told, the poorest, most precarious and least powerful sections of India’s population have been largely abandoned by the Indian state in their time of need. The arrogance and indifference to the plight of these lower caste, uneducated, labouring people brings into sharp relief the extreme inequities Sen has fought for more than half a decade to overcome (Mander 2020).

 

In the second edition of Drèze and Sen’s magisterial account of the various things that have plagued public policy for development in India, especially in areas such as health, education, social security, environmental protection, economic redistribution and so on, they argue convincingly that these components of development depend on public action. Effective public action is not possible without significant change to how it is thought about and implemented in India. It depends on high standards of governance both in the determination of where and why extreme deprivations exist and how best to keep corruption at bay and accountability to the fore. It is an indictment on successive Indian governments over the last two decades or so that, despite high levels of growth, its latest social indicators are still ‘far from flattering’. China may have been less successful at keeping famines at bay, but in terms of social progress – from ending poverty to the provision of decent education and functional toilets – it has been far more successful than India. Moreover, as regards most relevant social indicators, India is still worse off than many of its much poorer south Asian neighbours, such as Bangladesh, Bhutan, Nepal and Sri Lanka. With the sole exception of Pakistan, India has the lowest life expectancy, the highest child mortality rate and the highest fertility rate. In terms of sanitation and child nutrition, India fares worse than all of its neighbouring countries. Its rates of female literacy are amongst the lowest in the region. And, staggeringly, over 40 per cent of India’s children are underweight, compared to 25 per cent in Sub-Saharan Africa (Drèze and Sen 2020).

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Let’s go time travelling!

It’s time to step back in time!

History is full of exciting stories and people! Who wouldn’t want to go back and witness all the events and places that have shaped up our present world?

As always, these diverse books are here to take you on an adventure through time and space!

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Queen of Ice
Devika Rangachari
Queen of Ice || Devika Rangachari

 

Didda, princess of lohara, is beautiful, intelligent—and lame.
Despised by her father and bullied by his heir, Didda’s childhood is miserable and her future, bleak. When she is married off to the dissolute ruler of Kashmira, she must learn to hold her own in a court ridden with factions and conspiracies. But Didda is no ordinary queen. Ruthless and ambitious, she wants to rewrite history. Will she succeed?

 

A Bagful of History
Subhadra Sen Gupta
A Bagful of History || Subhadra Sen Gupta

 

Let’s take a walk through history

And as you travel back in time . . .

~ Dine with Mughal princess Jahanara Begum

~ Have a jugalbandi with Miyan Tansen

~ Compete with the nawabs of Chandni Chowk in a kite-flying duel

~ Be a part of Raja Ram Mohan Roy’s fight for the education of the girl child

~ Revolt with Indian sepoys in the Mutiny of 1857

. . . and witness many more exciting events!

 

The Incredible History of India’s Geography
Sanjeev Sanyal,  Sowmya Rajendran
The Incredible History of India’s Geography || Sanjeev Sanyal,, Sowmya Rajendran

 

Could you be related to a blonde Lithuanian?

Did you know that India is the only country that has both lions and tigers?

Who found out how tall Mt Everest is?

If you’ve ever wanted to know the answers to questions like these, this is the book for you. In here you will find various things you never expected, such as the fact that we still greet each other like the Harappans did and that people used to think India was full of one-eyed giants. And, sneakily, you’ll also know more about India’s history and geography by the end of it!

 

Rattu and Poorie’s Adventures in History: 1857
Parvati Sharma
Rattu & Poorie’s Adventures in History || Parvati Sharma

 

‘Come along, then,’ said Lakshmi Bai and Jhalkari Bai.

‘Come along and listen.’

So begin Rattu and Poorie’s grand adventures in the Uprising of 1857, and their encounters with its heroes: from Rani Lakshmi bai of Jhansi and Nana Sahib of Kanpur to the last Mughal Emperor, Bahadur Shah Zafar.

 

 

Let’s go Time Travelling!
Subhadra Sen Gupta
Let’s Go Time Travelling || Subhadra Sen Gupta

 

Did they design jewellery in Harappa? Was King Ashoka fond of chewing paan? Who played pachisi, chaupar and lam turki? Mulligatawny was a soup, but what was pish pash?

Find the answers to all these weird, impossible questions in this fascinating, quirky book about how people lived in the past. Go time travelling through the alleys of history and take a tour through the various ages, from Harappa to the Maurayan, Mughal to the British!

 

Peek into the past with these books

Events and epochs in history have, in many ways, shaped our world the way we know it today. History is full of rich stories, inspiring figures and still-relevant lessons, which is why we believe that the past matters.

We are inviting you along today to take a journey through space and time to revisit some memorable, unforgettable stories that still present us with crucial lessons to take away.

 

Train to Pakistan
Khushwant Singh
Train to Pakistan || Khushwant Singh

 

It is the summer of 1947. But Partition does not mean much to the Sikhs and Muslims of Mano Majra, a village on the border of India and Pakistan. Then, a local money-lender is murdered, and suspicion falls upon Juggut Singh, the village gangster who is in love with a Muslim girl. When a train arrives, carrying the bodies of dead Sikhs, the village is transformed into a battlefield.

First published in 1956, Train to Pakistan is a classic of modern Indian fiction.

 

The Rise of Goliath
A.K. Bhattacharya
The Rise of Goliath || A.K. Bhattacharya

 

What can best illustrate India’s journey in the last seven decades? Disruptions.

Almost every decade of India’s history since Independence has been marked by major disruptions.

If the Emergency in 1975 shook the foundations of India’s democracy, the unprecedented balance-of-payments crisis of 1990 turned India towards a path of economic reforms. Just as the reservation of jobs for backward castes changed the idiom of India’s politics, the movement for building a temple for Ram drove India closer to becoming a majoritarian state.

This is the story of twelve disruptions that changed India.

 

Sapiens: A Brief History of Humankind
Yuval Noah Harari

 

Sapiens | Yuval Noah Harari

What makes us brilliant? What makes us deadly? What makes us Sapiens?

Earth is 4.5 billion years old. In just a fraction of that time, one species among countless others has conquered it: us.

In this bold and provocative book, Yuval Noah Harari explores who we are, how we got here and where we’re going.

 

A Short History of Nearly Everything
Bill Bryson
A Short History of Nearly Everything | Bill Bryson

 

Bill Bryson describes himself as a reluctant traveller, but even when he stays safely at home he can’t contain his curiosity about the world around him. A Short History of Nearly Everything is his quest to understand everything that has happened from the Big Bang to the rise of civilization – how we got from there, being nothing at all, to here, being us.

The ultimate eye-opening journey through time and space, A Short History of Nearly Everything reveals the world in a way most of us have never seen it before.

 

Makers of Modern India
Ramachandra Guha
Makers of Modern India || Ramachandra Guha

 

Ramachandra Guha profiles nineteen Indians whose ideas had a defining impact on the formation and evolution of our republic and presents rare and compelling excerpts from their writings and speeches. These men and women were not only influential political activists – they also wrote with eloquence, authority and deliberation as they reflected on what Guha describes in his illuminating prologue as ‘the most contentious times in the most interesting country in the world’.

Their writings take us from the subcontinent’s first engagement with modernity in the nineteenth century, through the successive phases of the freedom movement, on through the decades after Independence.

 

The Modern Monk
Hindol Sengupta
The Modern Monk || Hindol Sengupta

 

He loved French cookbooks, invented a new way of making khichdi, was interested in the engineering behind ship-building and the technology that makes ammunition. More than 100 years after his death, do we really know or understand the bewildering, fascinating, complex man Swami Vivekananda was?

From his speech in Chicago that mesmerised America to his voluminous writings and speeches that redefined the idea of India, Vivekananda was much more than a monk. His work sweeps through Indian politics, economics, sociology, arts and culture, and of course religion. So ubiquitous are his sayings that they pop everywhere from the speeches of politicians to t-shirts and mugs.

 

Origin Story: A Big History of Everything
David Christian
Origin Story | David Christian

 

How did we get from the Big Bang to today’s staggering complexity, in which seven billion humans are connected into networks powerful enough to transform the planet? And why, in comparison, are our closest primate relatives reduced to near-extinction?

David Christian brings us the epic story of the universe and our place in it, from 13.8 billion years ago to the remote future!

 

The History Book: Big Ideas Simply Explained
The History Book

 

From the dawn of civilization to the lightning-paced culture of today, take a fascinating journey through the most significant events in history and the big ideas behind each one. Bring history to life as you explore the Law Code of Hammurabi, the Renaissance, the American Revolution, World War II, and much more.

As part of DK’s award-winning Big Ideas Simply Explained series, The History Book uses infographics and images to explain key ideas and themes, making the last 4000 years of history engaging and accessible.

 

Nationalism
Rabindranath Tagore
Nationalism || Rabindranath Tagore

 

Nationalism is based on Rabindranath Tagore’s lectures delivered during the First World War. While the nations of Europe were doing battle, Tagore urged his audiences in Japan and the United States to eschew political aggressiveness and cultural arrogance. His mission, one might say, was to synthesize East and West, tradition and modernity. The lectures were not always well received at the time, but were chillingly prophetic.

As Ramachandra Guha shows in his brilliant and erudite Introduction, it was by reading and speaking to Tagore that those founders of modern India, Gandhi and Nehru, developed a theory of nationalism that was inclusive rather than exclusive.

 

Republic of Rhetoric: Free Speech and the Constitution of India
Abhinav Chandrachud
Republic of Rhetoric | Abhinav Chandrachud

 

Exploring socio-political as well as legal history of India, from the British period to the present, this book brings to light the idea of ‘free speech’ or what is popularly known as the freedom expression in the country. Analysing the present law relating to obscenity and free speech, this book will evaluate whether the enactment of the Constitution made a significant difference to the right to free speech in India.

 

Guns, Germs and Steel: A short history of everybody for the last 13,000 years
Jared Diamond
Guns Germs & Steel | Jared Diamond

 

Jared Diamond puts the case that geography and biogeography, not race, moulded the contrasting fates of Europeans, Asians, Native Americans, sub-Saharan Africans, and aboriginal Australians.

An ambitious synthesis of history, biology, ecology and linguistics, Guns, Germs and Steel is a ground-breaking and humane work of popular science that can provide expert insight into our modern world.

 

India’s Struggle for Independence
Bipan Chandra
India’s Struggle for Independence || Bipan Chandra

 

India’s Struggle for Independence is the first and most reliable study of India’s epic struggle for freedom. This classic work begins with the abortive revolt against the British in 1857 and culminates in Indian Independence in 1947. Based on years of research as well as personal interviews with hundreds of freedom fighters, it presents a lucid and enduring view of the history of the period.

 

 

My Seditious Heart: Collected Non-fiction
Arundhati Roy
My Seditious Heart || Arundhati Roy

 

My Seditious Heart collects the work of a two-decade period when Arundhati Roy devoted herself to the political essay as a way of opening up space for justice, rights and freedoms in an increasingly hostile environment. Taken together, these essays trace her twenty year journey from the Booker Prize-winning The God of Small Things to the extraordinary The Ministry of Utmost Happiness: a journey marked by compassion, clarity and courage.

Radical and readable, they speak always in defence of the collective, of the individual and of the land, in the face of the destructive logic of financial, social, religious, military and governmental elites.

 

The Man Who Saved India
Hindol Sengupta
The Man Who Saved India || Sardar Patel

 

There is perhaps no political figure in modern history who did more to secure and protect the Indian nation than Sardar Vallabhbhai Patel. But, ironically, seventy years after Patel brought together piece by piece the map of India by fusing the princely states with British India to create a new democratic, independent nation, little is understood or appreciated about Patel’s enormous contribution to the making of India. Caricatured in political debate, all the nuances of Patel’s difficult life and the daring choices he made are often lost, or worse, used as mere polemic.

The Man Who Saved India is a sweeping, magisterial retelling of Sardar Patel’s story.

 

Sixteen Stormy Days
Tripurdaman Singh
Sixteen Stormy Days || Tripurdaman Singh

 

Sixteen Stormy Days narrates the riveting story of the First Amendment to the Constitution of India-one of the pivotal events in Indian political and constitutional history, and its first great battle of ideas.

Passed in June 1951 in the face of tremendous opposition within and outside Parliament, the subject of some of independent India’s fiercest parliamentary debates, the First Amendment drastically curbed freedom of speech; enabled caste-based reservation by restricting freedom against discrimination; circumscribed the right to property and validated abolition of the zamindari system; and fashioned a special schedule of unconstitutional laws immune to judicial challenge.

 

 

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An Introduction to Pashtoon Society

John Butt came to Swat in 1970 as a young man in search of an education he couldn’t get from his birthplace in England. He travels around the region, first only with friends from his home country, but as he befriends the locals and starts to learn about their culture and life, he soon finds his heart turning irrevocably Pashtoon.

He wrote about his experience in his book, A Talib’s Tale. What did he learn about the society while living in Swat?

Read on to find out:

Women are linked to honour

The most important thing for a Pashtoon is his honour. And that honour is inextricably tied to her honour: the honour of Pashtoon womenfolk.

Hippies are liked by some, disliked by some

The government disliked hippies, especially impoverished vagrants like myself. The population at large loved them, since they adopted their lifestyle…stayed in their hotels, even though they did not have much money to spend.

Rumours are pretty credible in Pashtoon society

In Pashtoon society, rumour has more credibility than confirmed truth.

The fall of Amanullah Khan in 1929 was a watershed moment

 Ever since then[the fall], the harmony between the forces of Pashtoonwali and Islam has been upset; the balance between progressive and conservative forces of Pashtoon society battered.

The progressive had no time for jihad

The progressive, nationalist, secular Pashtoon forces had no time for jihad. In fact, they were sympathetic to the socialist government in Afghanistan and even had a soft spot for their Soviet backers, against whom jihad was being conducted.

Women were able to take more risks in society

Women are able to act with a lot more impunity than men in Pashtoon society.

There’s a need to heal the rift between the different sections

If there is one lesson I have learnt from the lifetime I have spent amongst the Pashtoons, it is that the key to Pashtoons living at peace with themselves is to heal this rift between progressives and conservatives—the secular and religious elements of Pashtoon society—that bedevils their public life.


A Talib’s Tale –The Life and Times of a Pashtoon Englishman is available now (also as an e-book)!

Meet Kunwar Narain: One of the Finest Writers of Modern Time

Kunwar Narain (1927-2017), an iconic figure in Indian literature. He is regarded as one of the finest writers and thinkers of modern time.

 

Kunwar Narain

He read widely, across literatures and disciplines, and blended an international sensibility with a grounding in Indian history and thought.

1960s, Lucknow Study

He has written in diverse genres of poetry and prose, including three epics recognised as classics of Indian literature, poems across eight collections, translations of poets like Cavafy, Borges, Herbert and Rózewicz, two short story collections, criticism, essays, memoirs, and writings on world cinema, ideas and the arts.

1980s, Lucknow Study

His oeuvre of seven decades, since his first book in 1956, has evolved continuously and embodies, above all, a unique interplay of the simple and the complex.

1950s, Kilbury Forest

After over five decades in Lucknow, where a major part of his writing was done, he moved to Delhi. Widely translated, his honours include the Sahitya Akademi Award; Kabir Samman; Warsaw University’s honorary medal; Italy’s Premio Feronia for distinguished world author; India’s civilian honour Padma Bhushan; the Senior Fellowship of India’s Academy of Letters; and the Jnanpith, India’s highest literary award.

2000s, Delhi Study

A reclusive presence, he has published selectively; some works remain unpublished.

1994, Venice

In vivid English translation for the first time, The Play of Dolls is a collection of Kunwar Narain’s short stories. These unusual short stories broke new ground and rejuvenated the genre when they appeared on the Indian literary landscape in 1971. The collection also offers valuable insight into what India’s struggle with social change looked like in the sixties.

1970s, Lucknow House Garden

The Play of Dolls is available now.

What Makes India Different?

First published in 1996 when he was eighty-eight years old, The Meaning of India is a selection of nearly six decades of Raja Rao’s non-fiction. It is an audacious contemplation on the deeper significance of India. A combination of fables, journeys, discussions and meditations, the book advances the view that India is not just a geographical entity, or even a civilization-state. India is, above all, a metaphysic, a way of being and regarding the self and the world.

Read an excerpt from the book below:

In  The  Meaning  of  India,  Raja  Rao  declares,  ‘India  is  not  a  country  (desa);  it  is  a  perspective  (darsana).’  The  word  ‘darsana’, incidentally,  is  the  Hindu  word  for  philosophy;  it  means  seeing,  experience,  vision,  perception,  standpoint,  insight  and  outlook.  But  what  darsanadoes  India  embody?  Absolute, non-dual consciousness, according to Rao. Even if there  was  no  India  in  a  physical,  material  sense,  India  as  an  idea would always exist. As Rao puts it, ‘India has no enemies. She only has adversaries’ , and she ‘has to turn defeat into victory’.

The  entire  universe,  sentient  and  non-sentient,  in  its  own infinitely rich and diverse ways, also seeks the Absolute. That, I think, is what the Buddha meant when he said that the whole universe is on fire: ‘“What does not disappear does not  exist.”  For  every  sense  perception  is  afire.  “Look,  the  universe is burning!”’ Again, to quote Rao, “There can be  no  world  without  duality,  yet  there  can  be  no  peace  in  duality.’ Duality is primordial unhappiness. That is why everything  that  exists  experiences  this  dukkha, which  is  the  very essence of duality. Duality, two-ness, implies separation from  the  source.  Whatever  has  individuality  is  therefore  separated, ego-bound, vibhakt (divided), and therefore seeks self-transcendence—in  dissolution  or  union—as  the  means  to regain its lost wholeness.

But if everyone and everything seeks the same ‘thing’ that India seeks, what makes her different?

The  difference  is  that  it  is  in  India  where  this  seeking  has  become  self-conscious,  reiterated  generation  after  generation,  down the centuries. Not just that, one might even say that India has not only sought but found the Absolute. There is a prevalent Buddhist belief that if the world is to be saved from destruction, the  inspiration  for  the  radical  transformation  in  consciousness  must come from India.

Rao also states this position quite unequivocally:

There are, it seems to me, only two possible perspectives on human  understanding:  the  horizontal  and  (or)  the  vertical.  They  could  also  be  named  the  anthropomorphic  and  the  abhuman. The vertical movement is the sheer upward thrust towards the unnamable, the unutterable, the very source of wholeness. The horizontal is the human condition expressing itself,  in  terms  of  concern  for  man  as  one’s  neighbour—biological  and  social,  the  predicament  of  one  who  knows  how to say, I and you.

The  vertical  rises  slowly,  desperately,  to  move  from  the I to the non-I, as non-dual Vedanta would say. It is the move towards the impersonal, the universal (though there is no universe there, so to say) reaching out to ultimate being, where there are no two entities, no you and I.

The horizontal again, on its long, arduous and confused pathways, will reach the same ultimacy by stripping the I of its  many  vestments,  through  concern  and  compassion  for  the other . . .The vertical then is the inherent reality in the horizontal . . . (139–140)

Or again:

There  are  only  two  pathways  to  looking  at  the  world:  the  causal  way  or  the  unpredictable:  or  to  use  my  metaphor  .  .  .  the  horizontal  or  the  vertical  .  .  .  In  the  context  of  Indian  philosophy, we could say, either there is duality or non-duality.(194)

Rao,  using  a  method  akin  to  scientific  reductionism,  ensures  that the crux of the matter boils down to one contest—between duality and non-duality.

For  him,  ‘There  are  indeed  no  horizontal  solutions,  the human  has  no  answer  ever.’  Locating  this  contrast  in  a  trans-civilizational dialogue with André Malraux, Rao quotes the latter as saying, ‘You remember what Dostoevsky said: Europe is a cemetery of ideas—yes, we cannot go beyond good and evil. We can never go, as the Indians can, beyond duality.’

Excerpted with permission from the “Introduction to the New Edition”, written by Makarand Paranjape.


The Meaning of India is available now.

A Coherent View of the Macrocosm of Pakistan

In the seventy or so years since Independence, much less has been written about the Princely States which acceded to Pakistan than those that remained in India. The name of the once great State of Bahawalpur is no longer remembered among its well-mapped peers over the border in Rajasthan.

Bahawalpur is a series of conversations between the author, Anabel Loyd and Salahuddin Abbasi, amir of Bahawalpur and the son of the erstwhile Nawab of Bahawalpur. The latter reminisces about his family and sheds light on Bahawalpur’s princes through old records, letters etc.

The book begins with a quote from Shakespeare’s infamous play, The Tempest, ‘What’s past is prologue’. This means that the past is a preface to the future – we cannot forget the lessons of history. As Salahuddin Abbasi takes you back, you can’t help but draw parallels between the long forgotten princely state of Bahawalpur of the past and the Pakistan of the present.

Jinnah’s aspirations for nationality and not communality- buried 

Jinnah’s vision of a country had been buried, over time- not only under the flow of patronage and corruption but also under the illusion and imperative, the ‘mirage’, of the Islamic state.  

The sheer one-upmanship of the everyday, increasingly archaic, public practice of religion in Pakistan hinders the running of a contemporary progressive state and argues an almost impossible case for reinstatement of Jinnah’s aspirations for nationality rather than communality. 

While the state promises Jannat to the poor, the young do dream of a better existence

Pakistan is more than ever girt with the restraints of caste, creed and class, but young people continue to dream of something better and of levelling the ground. Those living in extreme poverty may be easily seduced or coerced by the promises of extreme Islam: a glorious life to come after death providing some sort of solace or reward for the lack of any uplift through education or public services during the only earthly existence available to them.

The partition may have given us hindsight…

Pakistan looks backwards for religious authenticity, to a dream of national identity and unity never fulfilled after Partition which tore the country from its past.


But Pakistan no longer looks back far enough to its extraordinary history as part of a greater whole. That pas was cast into the deep chasm of Partition.

…But what about foresight?

Nowadays the country often appears neither to look back nor forwards beyond the trappings of new infrastructure in transport systems, shopping malls and increased urbanization. Such changes leave the poor exactly where they have always been, with nothing, and, regardless of the blandishments of government, does little to encourage outsiders to come in.

The wealthy get enmeshed in the threads of corruption and nepotism while trying to rise above it

Education abroad seems to have become a standard for those who have inherited status or have gained vast new wealth. Not all are lured for long by migration for the sake of further fortune. Those who return are entrepreneurial, creative and determined to find ways to circumvent or rise above endemic corruption in order to move forward. However, they may already be enmeshed in the threads of nepotism and corruption by virtue of the endless unbreakable network of familial connections at the top of Pakistani politics and society.


Anyone with a penchant for history and politics would definitely consider Bahawalpur an insightful read. Read it and tell us what you think?

Did you know these facts about Guru Nanak?

The continuing reality of the First Sikh hinges on his historical memory, and though memories return to the past, they are vital to the making of the future. The Sikh community continues to be shaped and strengthened by Guru Nanak’s memories.

We are celebrating some of them by revisiting these facts from his life that you may not have known:

His mother, Tripta, was a pious woman, and his father, Kalyan Chand, worked as an accountant for the local Muslim landlord.

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He was married to Sulakhni, and they had two sons, Sri Chand (b. 1494) and Lakhmi Das (b. 1497).

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In his own lifetime, he appointed a successor, who was followed by eight more, culminating with the Tenth Guru, Gobind Singh (1666–1708)

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The First Sikh’s compositions reveal his familiarity with the idioms and practices of Hindus, Muslims, Buddhists, Yogis and Naths; importantly, they also relay his intention to reach out to a wide audience and relate closely with his diverse contemporaries.

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His parents named him after their older daughter, Nanaki. When he grew up he went to live with his sister, Nanaki, and her husband, Jairam, in Sultanpur Lodi, to work for a Muslim employer.

Front Cover of The First Sikh
The First Sikh || Nikky Guninder Kaur Singh

In The First Sikh, Nikky-Guninder Kaur Singh weaves together the various sources of the story of Guru Nanak with true interdisciplinary finesse—reading the earliest sources with aesthetic, philosophical, historical and textual sensitivity and skill. But important as this work is to the history of Indian spiritual traditions, do not mistake The First Sikh for a mere historical reassessment.

Troubled Neighbours: India, China and His Holiness the Dalai Lama

In 1959, the Dalai Lama escaped from Tibet into India, where he was granted refuge. Few know about the carefully calibrated operation to escort him safely from the Indian border.

Political officer Har Mander Singh successfully managed this operation, and kept diary entries of his time. His niece, Rani Singh, brings to the fore the story that forever changed relations between India, China and Tibet in An Officer and His Holiness.

India’s relationship with its neighbour China was quite troubled back in the 1950s. The excerpt below, taken from Rani Singh’s book, presents a glimpse into how this troubled backdrop became a precursor to His Holiness the Dalai Lama’s escape and refuge into India.

 

The key reason for the disagreement between India and China was that contrary to India’s perception of matters, the Chinese saw themselves as leaders of the new world order. They therefore expected— indeed demanded—the prestige, respect and servitude that went along with it.

When China overran Tibet, partly as a way of securing its western flank, India did not react. Instead, elephant-like Delhi sat and waited patiently for the aggression to abate.

It did not. Instead, it grew in intensity.

During the 1950s, Chinese premier Zhou Enlai had been on two ‘goodwill’ visits to India. But Zhou Enlai’s polite gestures at diplomatic meetings had not stopped him from laying claim to India’s vulnerable northern flanks outside of these discussions: Ladakh and territories in the NEFA, now known as Arunachal Pradesh. Moreover, China was eyeing Barahoti in Uttar Pradesh, just south of Tibet. Indian troops were based there, and when Chinese soldiers tried to cross the southern border into India, the elephant finally protested. But the dragon did not blink.

In the late 1950s, China denounced the McMahon Line, challenging its international validity. At the end of that year, Zhou Enlai visited Nehru in India with soothing words, assuring him that the border issue with Tibet would be resolved peacefully. In that same meeting, China also recognized the Indian boundary with Burma.

By that time, Chinese soldiers were actually in Barahoti and had marched ten miles into Indian territory. The latter had taken too passive a role and now sat helpless as the dragon advanced, fired up. The following year, talks took place between the two countries. China was persuaded to withdraw its military but left its civilians in the territory.

In January 1959, Zhou Enlai formally claimed Ladakh and NEFA for his country, giving orders for his command to be reflected in Chinese maps.

Just four years earlier, India had formally handed over control of communication services in Tibet to China. When the Tibetan Buddhist leader, the Dalai Lama, asked Nehru for refuge in India because of increasing Chinese pressure on him and the Tibetan people, Nehru who was balanced precariously on a political tightrope, chose to side with Peking and refused the request.

By March 1959, the eyes of the world were on the highly charged power plays. Following a crackdown on the Tibetan capital of Lhasa by the People’s Liberation Army (PLA), the Dalai Lama managed to escape possible capture and containment. He again sought refuge in India.


An Officer and His Holiness presents extracts from  Har Mander Singh’s diary entries, detailing some escape plans for the Dalai Lama. Full of never-seen-before pictures and account of this operation, the book also presents a relevant and comprehensive overview of socio-political relations between China, India and Tibet today.

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