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Women Who Inspire: Books to Read this Women’s Day

“If you want something said, ask a man; if you want something done, ask a woman.”

Margaret Thatcher

This Women’s Day, get inspired by the women who make it happen. Penguin presents a list of books by women, about women who inspire for men, women and children of all ages. Take a look!


The Women’s Courtyard by Khadija Mastoor

Set in the 1940s, with Partition looming on the horizon, The Women’s Courtyard cleverly brings into focus the claustrophobic lives of women whose entire existence was circumscribed by the four walls of their homes, and for whom the outside world remained an inaccessible dream. Daisy Rockwell’s elegant and nuanced translation captures the poignance and power of Khadija Mastur’s inimitable voice.

 

Priya by Namita Gokhale

In this wickedly funny, occasionally tender, book, Namita Gokhale resurrects some unforgettable characters from her 1984 cult bestseller Paro, and plunges them neck-deep into Delhi’s toxic waste of power, money and greed.

 

A Girl like That by Tanaz Bhathena

This beautifully written debut novel from Tanaz Bhathena reveals a rich and wonderful new world to readers; tackles complicated issues of race, identity, class and religion; and paints a portrait of teenage ambition, angst and alienation that feels both inventive and universal.

 

That Long Silence by Shashi Deshpande

Shashi Deshpande gives us an exceptionally accomplished portrayal of a woman trying to erase a ‘long silence’ begun in childhood and rooted in herself and in the constraints of her life.

 

This Wide Night by Sarvat Hasin

In the quietly seething world of This Wide Night, Virgin Suicides meets Little Women in Pakistan. Moving from Karachi to London and finally to the rain-drenched island of Manora, here is a compelling new novel from the subcontinent—and a powerful debut to watch.

 

Empress: The Astonishing Reign of Nur Jahan by Ruby Lal

Acclaimed historian Ruby Lal uncovers the rich life and world of Nur Jahan, rescuing this dazzling figure from patriarchal and orientalist cliches of romance and intrigue, while giving a new insight into the lives of the women and the girls during the Mughal Empire, even where scholars claim there are no sources. Nur’s confident assertion of authority and talent is revelatory. In Empress, she finally receives her due in a deeply researched and evocative biography that awakens us to a fascinating history.

 

A Gujarat Here, A Gujarat There by Krishna Sobti

Part novel, part memoir, part feminist anthem, A Gujarat Here, A Gujarat There is not only a powerful tale of Partition loss and dislocation but also charts the odyssey of a spirited young woman determined to build a new identity for herself on her own terms.

 

A Murder on Malabar Hill by Sujata Massey

Bombay, 1921. Intrepid and intelligent, young Perveen Mistry joins her father’s prestigious law firm to become one of India’s first female lawyers. Her tumultuous past also makes her especially devoted to championing and protecting women’s rights.

 

Aftertaste by Namita Devidayal

Diwali, 1984. Mummyji, the matriarch of a mithai business family, lies comatose in a hospital in Bombay. Surrounding her are her four children: the weak, ineffectual Rajan Papa who is desperately in need of cash; Samir, the dynamic head of the business with an ugly marriage and a demanding mistress; Suman, the spoilt beauty of the family who is determined to get her hands on her mother’s best jewels; and Saroj, the unlucky sister, who has always lived in her shadow. Each of them wants Mummyji to die . . .

 

Requiem in Raga Janki by Neelam Saran Gour

Based on the real-life story of Hindustani singer Janki Bai Ilahabadi (1880-1934), Requiem in Raga Janki is the beautifully rendered tale of one of India’s unknown gems. Moving from Hindustani classical music’s earliest times to the age of the gramophone, from Tansen’s mysticism to Hassu Khan’s stringent opposition of recordings, this is a novel that brings to life a golden era of music through the eyes of a gifted performer.

 

The Runaways by Fatima Bhutto

Anita Rose lives in a concrete block in one of Karachi’s biggest slums, languishing in poverty with her mother and older brother. On the other side of Karachi lives Monty, whose father owns half the city. And far away in Portsmouth, Sunny fits in nowhere. These three disparate lives will cross paths in the middle of a desert, a place where life and death walk hand-in-hand, and where their closely guarded secrets will force them to make a terrible choice.

 

The Pakistani Bride by Bapsi Sidhwa

Zaitoon, an orphan, is adopted by Qasim, who has left the isolated hill town where he was born and made a home for the two of them in the glittering, decadent city of Lahore. This is a The Pakistani Bride novel on women, tribals and contemporary politics.

 

Seeing like a Feminist by Nivedita Menon

For Nivedita Menon, feminism is not about a moment of final triumph over patriarchy but about the gradual transformation of the social field so decisively that old markers shift forever. From sexual harassment charges against international figures to the challenge that caste politics poses to feminism, from feminist dilemmas regarding commercial surrogacy to the Shah Bano case, from queer politics to domestic servant’s unions to the Pink Chaddi campaign, from the ban on the veil in France to the attempt to impose skirts on international women badminton players, Menon insists that feminism complicates the field irrevocably.

 

What We Talk About When We Talk About Rape By Sohaila Abdulali

Writing from the viewpoint of a survivor, writer, counsellor and activist, and drawing on three decades of grappling with the issue personally and professionally and her work with hundreds of survivors, Sohaila Abdulali looks at what we-women, men, politicians, teachers, writers, sex workers, feminists, sages, mansplainers, victims and families-think about rape and what we say.

 

The Shooting Star by Shivya Nath

Shivya Nath quit her corporate job at age twenty-three to travel the world. With its vivid descriptions, cinematic landscapes, moving encounters and uplifting adventures, The Shooting Star is a travel memoir that maps not just the world but the human spirit.

 

Red Lipstick by Laxmi

The world keeps taunting him as girlish but the fact is that, biologically, he is a boy. And, he is always attracted to guys. Is Laxmi both a man and a woman? Or, perhaps, neither a man nor a woman? In this fascinating narrative Laxmi unravels her heart to tell the stories of the men-creators, preservers, lovers, benefactors, and abusers-in her life. Racy, unapologetic, dark and exceptionally honest, these stories open a window to a brave new world.

 

Small Acts of Freedom by Gurmehar Kaur

This is the story of three generations of strong, passionate single women in one family, women who have faced the world on their own terms. With an unusual narrative structure that crisscrosses elegantly between the past and the present, spanning seventy years from 1947 to 2017, Small Acts of Freedom is about courage. It’s about resilience, strength and love.

 

Cyber Sexy by Richa Kaul Padte

In this intrepid, empathetic and nuanced account of the sexual shopping cart that is the internet today, Richa Kaul Padte takes readers on an intimate tour of online sex cultures. From camgirls to fanfiction writers, homemade videos to consent violations, Cyber Sexy investigates what it means to seek out pleasure online.

 

Three Thousand Stitches by Sudha Murthy

So often, it’s the simplest acts of courage that touch the lives of others. Sudha Murty-through the exceptional work of the Infosys Foundation as well as through her own youth, family life and travels-encounters many such stories . . . and she tells them here in her characteristically clear-eyed, warm-hearted way.

 

Mrs Funnybones by Twinkle Khanna

Full of wit and delicious observations, Mrs Funnybones captures the life of the modern Indian woman—a woman who organizes dinner each evening, even as she goes to work all day, who runs her own life but has to listen to her Mummyji, who worries about her weight and the state of the country.

 

Twenty Nine Going on Thirty by Andaleeb Wajid

Free-spirited Farida, shy Namrata, feisty Mini and Priya are brought together by family drama, boy trouble, and the fast-approaching birthdays. As they navigate love and friendships, they realize there’s a difference between growing up and growing old . . .

 

The Perils of Being Moderately Famous by Soha Ali Khan

The Perils of Being Moderately Famous takes us through some of the most poignant moments of Soha’s life-from growing up as a modern-day princess and her days at Balliol College to life as a celebrity in the times of social media culture and finding love in the most unlikely of places-all with refreshing candour and wit.

 

Feminist Rani by Shaili Chopra and Meghna Pant

Feminist Rani is a collection of interviews with path-breaking and fascinating opinion leaders. These are women and men who have advocated gender equality and women’s rights through their work. These compelling conversations provide a perspective on the evolving concept of feminism in an age when women are taking charge and leading the way.

 

Don’t Lose Your Mind, Lose Your Weight by Rujuta Diwekar

Don’t Lose Your Mind, Lose Your Weight has revolutionized the way Indians think about food and their eating habits. Funny, easy to read and full of great advice, it argues that we should return to our traditional eating roots (yes, ghee is good for you), nutrients are more important than calories (cheese over biscuits) and, most importantly, the only way to lose weight is to keep eating.

 

Changemakers by Gayatri Rangachari Shah and Mallika Kapur

This book tells the story of twenty incredible women, many with no prior connections in the industry, who have carved successful careers despite significant challenges. They often work away from the public gaze-as studio heads, producers, directors, make-up artists, stylists, script writers, lyricists,editors, choreographers, stunt artists, set designers, and in the many other jobs that support the making of a movie. These women deserve to be applauded and their journeys acknowledged, as they transform Bollywood and in the process, create a new India.

 

Daughters of Legacy by Rinku Paul and Puja Singhal

Chosen from a wide cross section in terms of scale of business, roles and hierarchy these women have not only kept the legacies alive but have also gone on to carve a niche for themselves as individuals beyond their famous last names. Clearly for all of them legacy is far more than mere inheritance.

 

The Two Minute Revolution by Sangeeta Talwar

Insightful and packed with fascinating examples-from creating and launching Maggi Noodles to spearheading the highly effective Jaago Re campaign for Tata Tea-this book suggests tried and trusted strategies for building extraordinary brands.

 

Healed by Manisha Koirala

Healed is the powerful, moving and deeply personal story of actor Manisha Koirala’s battle against ovarian cancer. From her treatment in the US and the wonderful care provided by the oncologists there to how she rebuilt her life once she returned home, the book takes us on an emotional roller-coaster ride through her many fears and struggles and shows how she eventually came out triumphant.

 

I Owe You One by Sophie Kinsella

Fixie, the protagonist in Sophie Kinsella’s new standalone, I Owe You One, can’t help herself from fixing things…she just has to put things right. It’s how she got her nickname, after all.

After saving a stranger’s laptop from certain disaster, he scribbles her an IOU, as a thank you. Fixie never intends to call in the favour. That is, until her teenage crush comes back into her life and needs her help. She turns to the stranger, Sebastian, and soon the pair are caught up in a series of IOUs.

 

Becoming by Michelle Obama

In a life filled with meaning and accomplishment, Michelle Obama has emerged as one of the most iconic and compelling women of our era. With unerring honesty and lively wit, she describes her triumphs and her disappointments, both public and private, telling her full story as she has lived it – in her own words and on her own terms. Warm, wise, and revelatory, Becoming is the deeply personal reckoning of a woman of soul and substance who has steadily defied expectations – and whose story inspires us to do the same.

 

The Handmaid’s Tale by Margaret Atwood

Offred is a Handmaid in The Republic of Gilead, a religious totalitarian state in what was formerly known as the United States. She is placed in the household of The Commander, Fred Waterford – her assigned name, Offred, means ‘of Fred’. She has only one function: to breed. If Offred refuses to enter into sexual servitude to repopulate a devastated world, she will be hanged. Yet even a repressive state cannot eradicate hope and desire.

 

Lean In by Sheryl Sandberg

Many intelligent women tend to leave their professional careers and become homemakers for various reasons. One of the vital reasons is that women find it impossible to balance the growing career pressure and meeting increasing family demands. Sheryl Sandberg, in this book ‘Lean In: Women, Work and the Will to Lead’ provides solution to this issue and guides women on how to find the perfect balance in life.

 

Normal People by Sally Rooney

This is an exquisite love story about how a person can change another person’s life – a simple yet profound realisation that unfolds beautifully over the course of the novel. It tells us how difficult it is to talk about how we feel and it tells us – blazingly – about cycles of domination, legitimacy and privilege. Alternating menace with overwhelming tenderness, Sally Rooney’s second novel breathes fiction with new life.

 

Good Night Stories For Rebel Girls

Illustrated by sixty female artists from every corner of the globe, Good Night Stories for Rebel Girls introduces us to one hundred remarkable women and their extraordinary lives, from Ada Lovelace to Malala, Amelia Earhart to Michelle Obama. Empowering, moving and inspirational, these are true fairy tales for heroines who definitely don’t need rescuing.

 

Milkman by Anna Burns

In this unnamed city, to be interesting is dangerous. Middle sister, our protagonist, is busy attempting to keep her mother from discovering her maybe-boyfriend and to keep everyone in the dark about her encounter with Milkman. Milkman is a tale of gossip and hearsay, silence and deliberate deafness. It is the story of inaction with enormous consequences.

 

The Girl Who Went to the Stars by Ishita Jain and Naomi Kundu

The Girl Who Went to the Stars and Other Extraordinary Lives is a collection of incredible stories that teach passion and courage. These Indian women followed their dreams, however difficult they seemed, and showed us that we can be anything we want to be.


 

Five Things That Prove Shivaji Was The Bravest

In the land of the Marathas, there was once a fearless young ruler called Shivaji. He was known for his bravery and effective war strategies. This young man went on to become Chhatrapati Shivaji Maharaj-one of India’s greatest kings and a thorn in the side of the mighty Mughal Empire. The Maratha Empire that he established changed the course of India’s history, becoming a major military power.

Here are a few facts about Shivaji that are responsible for his legacy as one of the mightiest rulers of India:

 

 

 

 

 

 


Fifth in a series of illustrated books created for young readers to get to know our world heroes betters, Junior Lives: Shivaji Maharaj peppered with little-known facts, takes the reader through the awe-inspiring journey of Shivaji, built on his determination and valour as well as his exemplary victories.

Six Harrowing Accounts of Injustice from Partitions of the Heart: Unmaking the Idea of India

There was one partition of the land in 1947. Harsh Mander believes that another partition is underway in our hearts and minds. How much of this culpability lies with ordinary people? What are the responsibilities of a secular government, of a civil society, and of a progressive majority? In Partitions of the Heart: Unmaking the Idea of India, human rights and peace worker Harsh Mander takes stock of whether the republic has upheld the values it set out to achieve and offers painful, unsparing insight into the contours of hate violence. Through vivid stories from his own work, Mander shows that hate speech, communal propaganda and vigilante violence are mounting a fearsome climate of dread, that targeted crime aided by silent official collusion or by political apathy is systematically fracturing our community. Hate can indeed be fought, but only with solidarity, reconciliation and love, and when all of these are founded on fairness.

The painful stories in this meticulously researched social critique are a rallying cry for public compassion and conscience, essential human decency and a call for a re-evaluation of an overtly fundamentalist national identity.

The infamous Gujarat Riots where families living in a peaceful residential society, along with an influential former MP, were gruesomely slaughtered by a virulent mob.

“In 2002, however, Gulberg Society was burnt down, and its residents slaughtered. Muslim community, were slaughtered. The killings were exceptional for their soul-numbing brutality and the extensive ruthless targeting of women and children. Mass rape, public sexual humiliation of women, and the battering and burning alive of girls, boys, women and men, marked those dismal days. Even as the city of Ahmedabad once again was engulfed in flames of hatred, the residents of Gulberg Apartments were certain that Ehsan Jafri would be able to save their lives and homes once again. But that was not to be. On 28 February, Jafri was gruesomely murdered by a feverish mob. Slaughtered along with him were around seventy women, children and men who had taken shelter with the man whom they had believed was influential enough to save their lives from a colossal armed mob baying for blood.”

 

The brutal, unprovoked knife attack on three brothers on a local train in Delhi.

“After their Eid shopping at Jama Masjid that day, on 24 June 2017, the three brothers—Shakir, Hashim and Junaid—took a local train from the Sadar Bazar station and found seats. Crowds entered at Okhla, and Junaid gave up his seat to an old man. A group of fifteen men asked the others roughly to vacate their seats. When they refused, they slapped and beat them, threw off their skullcaps, pulled the beards of the older boys, abused them for their faith, and called them Pakistanis, beef-eaters and a vulgar slang for the circumcised

In the nine minutes from Ballabhgarh to the next station, Asaoti, the men took out knives and stabbed the three brothers several times, even as they screamed for help. Not one person came to their rescue. A few took videos and pictures on their phones instead, as the compartment filled with blood. Several egged on the lynch mob. These included the old man to whom Junaid had given his seat.”

 

The arbitrary targeting of Muslims in Assam as being illegal immigrants from Bangladesh and their placement in ‘foreigner’ detention camps.

“The BJP election victory in Assam—the first in the state—was followed by massive official coercive action that targeted and uprooted tens of thousands of Muslims in Assam, charging them to be forest or riverine encroachers or foreigners. ‘There is an openly and distinct anti-Muslim bias in all of these actions,’ human rights lawyer Aman Wadud tells me. People are barely given a few hours’ notice before they are displaced, their homes destroyed, without any chance to show their documents. It is not unusual for some blood relations from the same family to be deemed foreigners and others legitimate citizens. Life in foreigner detention camps, says Abdul Kalam Azad, a postgraduate researcher from Tata Institute of Social Sciences (TISS), Guwahati, is worse than life in jail, and families sometimes have to spend years there to prove that they are legitimate Indian citizens.”

 

 

The brutal lynching of an aged and indigent dairy farmer, Pehlu Khan and his sons who despite having receipts to show that they had just bought milch cows, were attacked for being cattle smugglers

“As we sat with a large group of men under the makeshift canopy outside the house of Pehlu Khan, the talk would return over and over again to their anguish about the new climate of hate and suspicion against Muslims that they found surrounded them. ‘It has never been like this before,’ they said. Hindus and Muslims have always lived together like brothers and sisters. Just in the last two or three years everything has changed. ‘We are watanparasth, true nationalists. Our ancestors made so many sacrifices for our country. They fought against Babur’s army on the side of Rana Sangha.’ I wanted to stop them—please, please, you don’t have to say this—why must you feel you must prove your love for your country? But the words got stuck in my throat, as they went on insistently. And they would also ask—who loves the cow more than us Meo Muslims? Go to any Meo village home, and see how much they love their cows, like a member of the family. Any evening, see how lovingly they bathe their cows. And yet we are being called cow murderers.”

 

The harrowing, almost Kafkaesque story of Mohammad Aamir Khan who was imprisoned for fourteen years after being tortured—the victim of unspeakable injustice that stole the best years of his youth from him.

“But his story is, at the same time, one of exceptional endurance, love and hope. In the three years I have known him, I found him a remarkably gentle person, free of bitterness and anger, and convinced about justice, democracy and secular values. In a deeply affecting book he has written with Nandita Haksar, he describes how when he was twenty, one late winter evening in February 1998 in a by-lane of Old Delhi close to his small home, he was picked up by policemen in plain clothes, and driven to a torture chamber. He recounts his days and nights of torture—stripped naked, his legs stretched to extremes, boxed, kicked, and subjected to electric shocks, anti-Muslim abuse, and threats to frame his parents. He finally succumbs, and agrees to sign numerous blank sheets and diaries. As a result, he was charged in nineteen cases of terror crimes, and accused of planting bombs in Delhi, Rohtak, Sonipat and Ghaziabad. From here began a nightmare that lasted nearly fourteen years.”

 

The Hashimpura massacre of forty-two young civilian Muslim men on the night of 22 May 1987 by PAC members is a horrifying blend of police collusion with systemic violence with even supposedly secular parties refusing to even take in survivors or conduct the bare minimum of investigation

“These youths were rounded up from their homes in Hashimpura in Meerut on that humid midsummer night, allegedly picked from a larger crowd by security personnel, driven to a canal bank, shot in pitch darkness at close range, and their bullet-ridden bodies were thrown into the Hindon canal. The men were guilty of no crime, and were chosen for slaughter allegedly by paramilitary soldiers only because of the god they worshipped, and their youth. Not a single person has been punished for this crime despite heroic and dogged battles for justice for three decades by the indigent survivors of the slain men. Twenty eight years after the crime, all sixteen persons accused of the massacre, all junior paramilitary personnel, were acquitted giving them the ‘benefit of the doubt’ as there was ‘insufficient evidence’.”


In Partitions of the Heart: Unmaking the Idea of India, human rights and peace worker Harsh Mander takes stock of whether the republic has upheld the values it set out to achieve and offers painful, unsparing insight into the contours of hate violence.

The Reluctant Family Man – an excerpt

He’s the destroyer of evil, the pervasive one in whom all things lie. He is brilliant, terrifying, wild and beneficent. He is both an ascetic and a householder, both a yogi and a guru. He encompasses the masculine and the feminine, the powerful and the graceful, the Tandava and the Laasya, the darkness and the light, the divine and the human.

In her book, The Reluctant Family Man, Nilima Chitgopekar uses the life and personality of Shiva-his self-awareness, his marriage, his balance, his detachment, his contentment-to derive lessons that readers can practically apply to their own lives.

Here is an excerpt from the introduction of the book!


Many a tumultuous event in the life of Shiva is recounted in the various Puranas. Shiva led a life of contradictions, unmitigated wonder and beauty. When faced with difficulties, he had to tread gently, take a deep look into himself, sometimes go against his inherent nature, and change, when need be. In the earliest and rather scant appearances, Shiva seems to have been a marginalized deity among the pantheon of gods, and yet he has become one of the most ubiquitous. Shiva, as Rudra, started off as being a silent, brooding sort of deity, but over the centuries, a spouse and two children were grafted on to his personality. The mythographers realized that they had to retain some of Shiva’s earliest features, for the sake of authenticity, but there was also a need to expand his range. New myths were added, providing Shiva with additional traits, enhancing his repertoire and ensuring his survival in an ever-expanding celestial world. Sometimes, these traits clashed with his older image and gave rise to interesting scuffles, tussles and uneasy truces, that may or may not flare up, to provide new teachings as the millennia roll by. I have endeavoured to distil from the whole mass of Shaiva mythology a fine essence. In spite of this individual effort, as so many before, I am often stumped, for Shiva has the aura of an enigma, constantly baffling, constantly satisfying and constantly fulfilling the needs of followers through the centuries.

A group—to the uninitiated, a bizarre group—is depicted in artistic renderings, under trees amid rolling hills, with partly snow-capped mountains in the background against a golden evening sky. The scene is one of calm comfort and general contentment. Shiva and Parvati are seated on leopard skin, absorbed, preparing an intoxicating drink. Parvati is richly dressed while Shiva is resplendent in all the accoutrements of an ascetic. He has a detached yet comely look on his face, covered head to toe in white ash as snakes slither around his neck. A smaller figure on the side is that of Skanda with six heads, and yet another is of Ganesha, who has an elephant’s head and the torso of a prepubescent boy. This is the most well-known celestial family, referred to as Shivaparivara—Shiva with his wife and two sons. The moment you think of a god with a family, you think of Shiva, with each eminent member of his family, holding a place in the hearts of devotees in and around the subcontinent and beyond. Shiva, the father of Ganesha and Skanda. Shiva, the husband of Parvati. Shiva, the son-in-law of Daksha. He truly has an actual family. Then there are the hordes of ganas who are inseparable from him, a family of followers whom he adores, and whose misshapen physical bodies are simultaneously a cause for mirth and deep philosophical understanding.

However, when we look at Shiva, in a clear visual sense, he seems to be verily clothed in the traits of an ascetic. Not just any old ascetic but a pronouncedly antinomian ascetic. He is a renouncer who is not supposed to have any interest in the family hearth and in everything that ties down a male member of Hindu society. His attributes of asceticism are unique and outlandish, to say the least, denoting a disregard for personal physical appearance, and a defiance and rejection of all socially sanctioned, literally man-made conventions and rules of conformity. It also represents a forsaking of all worldly activities and social participation while functioning as a dramatic marker of ‘outsiderhood’. So, Shiva is the only major god known to be an ascetic. Therefore, he is not just a yogi but a Mahayogi. He has opted out; no mores apply to him as he leads the solitary and contemplative life.


To know more about The Reluctant Family Man, click here!

5 things you need to know about the Jallianwala Bagh Incident

Credited as the event that galvanised the first major anti-colonial nationalist movement, and inexorably set Indian nationalists, including Gandhi, on the path towards independence.

The story of Jallianwala Bagh is accordingly also the story of a particular colonial mindset haunted by the spectre of the ‘Mutiny’. Kim A Wagner’s book seeks to show the interplay between a colonial mentality rooted in the nineteenth century and the contingenciesof the unrest in 1919 – an awareness of, and attention to, the varying themes at play within a single event.

The book introduces us to interesting facts we never knew about one of the most historical locations in the story of India’s Independence.


The pillars of the portico at the entrance of Jallianwala Bagh supposedly symbolise Dyer’s soldiers.

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The real hero of the Jallianwala Bagh memorial,is the figure of Udham Singh, who, along with Bhagat Singh, is Punjab’s most celebrated freedom fighter. Following the assassination of O’Dwyer, Udham Singh was executed by the British, and was instantaneously accorded the status of a true patriotic martyr. It is said that Udham Singh had himself been present at Jallianwala Bagh and was wounded in the arm, although there is little evidence for this.

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When the new Viceroy, Lord Reading, took the remarkable step of visiting Jallianwala Bagh on the anniversary of the massacre in 1921, the first British official to do so, he was met with complaints about the disparity of compensation awarded to Indians and Europeans. Reading promised to look into the matter, but nothing ever came of this.

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Within a year of the massacre, and long before its real consequences were known, Jallianwala Bagh was purchased after a public subscription and turned into a memorial park. There was originally some opposition to the idea, and it was suggested that a memorial at Amritsar would – like the British ‘Mutiny’ memorial at Cawnpore – simply ‘perpetuate bitterness and ill will’.

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The Amritsar Massacre was accordingly both retributive and pre-emptive: Dyer took revenge for the attacks on Europeans, including Miss Sherwood, during the riots three days earlier, but he also acted to prevent a much bigger outbreak that he believed to be imminent.


Situating the massacre within the ‘deep’ context of British colonial mentality and the local dynamics of Indian nationalism, Wagner provides a genuinely nuanced approach to the bloody history of the British Empire in Jallianwala Bagh.

A People’s Constitution – An Excerpt

It has long been contended that the Indian Constitution of 1950, a document in English created by elite consensus, has had little influence on India’s greater population. Drawing upon the previously unexplored records of the Supreme Court of India, A People’s Constitution upends this narrative and shows how the Constitution actually transformed the daily lives of citizens in profound and lasting ways.

Rohit De examines four important cases that set legal precedents: a Parsi journalist’s contestation of new alcohol prohibition laws, Marwari petty traders’ challenge to the system of commodity control, Muslim butchers’ petition against cow protection laws and sex workers’ battle to protect their right to practice prostitution

Here is an exclusive excerpt from the introduction of the book!


In December 1950 Mohammed Yasin, a young Muslim vegetable vendor in the small town of Jalalabad in north India, was in distress. He had received notification that the town government was implementing a new set of bylaws licensing the sale of various commodities and was providing only one license for the sale of vegetables in the town area. This license had been issued to a Hindu merchant, granting him a virtual monopoly over the vegetable trade in Jalalabad, which forced Yasin and other vegetable vendors to sell their goods after paying the license holder a certain fee. Yasin petitioned the Supreme Court to issue a writ of mandamus directing the town committee not to prohibit the petitioner from carrying on his trade.

A writ of mandamus is an order issued by a superior court to compel a lower authority or government officer to perform mandatory or administrative duties correctly. Yasin’s lawyer argued that not only was the new regulation ultra vires (i.e., beyond the powers of the municipality), it also violated Yasin’s rights to a trade and an occupation, conferred by the Constitution of India.

As a vegetable vendor from a minor town, Yasin appears to be a nondescript bystander as the grand narratives of Indian history—independence, partition, elections, the integration of princely states—play out around him. Why should he be interesting to us today? Yasin is one of the first Indians to present himself before the new Indian Supreme Court as a rights-bearing citizen.

His problem and its solution both emerge from India’s new constitutional republican order and represent a phenomenon that is the subject of this book. Yasin’s constitutional adventure highlights three features, this book argues, that form the basis for Indian constitutionalism. First, the Constitution mattered as a limit to or a structure for daily living. Second, this constitutional engagement included large numbers of ordinary Indians, often from minorities or subaltern groups. Third, a significant number of these constitutional encounters were produced through the new Indian state’s attempt to regulate market relations.

India became independent at the stroke of midnight on August 15, 1947. Three years later the Constituent Assembly, whose members were nominated by elected provincial legislatures, promulgated a new constitution declaring the state to be a “sovereign democratic republic. ” This was a remarkable achievement for that time. The Indian Constitution was written over a period of four years by the Constituent Assembly. Dominated by the Congress Party, India’s leading nationalist political organization, the assembly sought to include a wide range of political opinions and represented diversity by sex, religion, caste, and tribe. This achievement is striking compared to other states that were decolonized. Indians wrote the Indian Constitution, unlike the people of most former British colonies, like Kenya, Malaysia, Ghana, and Sri Lanka, whose constitutions were written by British officials at Whitehall. Indian leaders were also able
to agree upon a constitution, unlike Israeli and Pakistani leaders, both of whom elected constituent assemblies at a similar time but were unable to reach agreement on a document.

The Indian Constitution is the longest surviving constitution in the postcolonial world, and it continues to dominate public life in India. Despite this, its endurance has received little attention from scholars. Although there are a handful of accounts of constitution-making and constitutional design, the processes through which a society comes to adopt a constitution still remain underexplored.


Exploring how the Indian Constitution of 1950 enfranchised the largest population in the world, A People’s Constitution considers the ways that ordinary citizens produced, through litigation, alternative ethical models of citizenship.

The Shape of the Modern Sea – an Excerpt from ‘Unruly Waters’

Asia’s history has been shaped by its waters. In Unruly Waters, historian Sunil Amrith reimagines Asia’s history through the stories of its rains, rivers, coasts and seas – and of the weather-watchers and engineers, mapmakers and farmers who have sought to control them.

Looking out from India, he shows how dreams and fears of water shaped visions of political independence and economic development, provoked efforts to reshape nature through dams and pumps and unleashed powerful tensions within and between nations.

Here is an excerpt from the first chapter, titled The Shape of the Modern Sea.


Looking down from orbit, the lens of a NASA satellite lands upon this patch of Earth. In the upper half of the picture lies the curve of a Himalayan mountain range, fringed by the iridescent lakes of the Tibetan plateau.

The satellite picture is a snapshot of a single moment on October 27, 2002. But there are layers of history embedded within it. It shows us the outcome of a process that unfolded in deep time. Approximately 50 million years ago, the Himalayas were created by the collision of what would become the Indian peninsula, which had detached from Madagascar, with the Eurasian landmass. The island buckled under the edge of Eurasia, pushed up the Tibetan Plateau, and eradicated a body of water later named the Tethys Sea. “Geology, looking further than religion,” E. M. Forster wrote in A Passage to India, “knows of a time when neither the river [Ganges] nor the Himalayas that nourish it existed, and an ocean flowed over the holy places of Hindustan.”

Volcanic activity under the Indian Ocean kept the pressure up, forcing layers of rock to crumple under the Indian margin to create the largest mountain chain on Earth.

So massive are the mountains, so heavy is their concentration of snow, ice, heat, and melting water that they shape Earth’s climate. Asia’s great rivers are a product of this geological history. They flow south and southeast, and they have shaped the landscape that is visible here: the force of the rivers descending from the mountains eroded rock, creating the gorges and valleys. Over centuries the rivers have carried silt and sediment from the mountains; they have deposited them along Asia’s valleys and floodplains to sustain large human populations. Writing in the 1950s, guided by maps and not yet by satellite photographs, geographer Norton Ginsburg described Asia’s “mountain core” as the “hub of a colossal wheel, the spokes of which are formed by some of the greatest rivers in the world.”

And then your eye comes to rest on what was invisible to the satellite but is now superimposed—evidence of a more recent history lies in the borders that dissect the rivers, their shapes governed by bureaucratic, not environmental, logic. Within the frame of this image alone, the mountains run through southwestern China, Nepal, Bhutan, and northeastern India. The rivers are more unruly; they spill beyond the frame of the photograph. From mountain peaks flow ten great rivers that serve a fifth of humanity—the Tarim, the Amu Darya, the Indus, the Irrawaddy, the Salween, the Mekong, the Yangzi, the Yellow River, and, at the heart of this photograph, the Ganges and the Brahmaputra. The Himalayan rivers run through sixteen countries, nourished by countless tributaries. They traverse the regions we carve up as South, Southeast, East, and Central Asia; they empty out into the Bay of Bengal, the Arabian Sea, the South and East China Seas, and the Aral Sea.

Look at the left of the picture and you can see a more compressed history. The haze of pollution that hangs over North India is a composite “brown cloud” of human-produced sulfates, nitrates, black carbon, and organic carbon. Aerosol concentrations over the Indian subcontinent are the highest in the world, especially in the winter months when there is little rain to wash the skies clean. Individual particles remain in the atmosphere only for a matter of weeks, but cumulatively the cloud lasts for months—what we see here is a fleeting archive of every domestic stove, every truck and auto-rickshaw exhaust pipe, every factory smokestack and crop fire that burned across the Gangetic plain after the end of the monsoon rains that year. But the location of the cloud, and its contributing sources, testify to a longer twentieth-century history of population growth, urban expansion, and uneven economic development through that belt of northwestern India. Over time, a constant succession of transient “brown clouds” may have attenuated rainfall over South Asia over the past half century, transforming the water cycle that binds the clouds, the mountains, and the rivers.

Finally, look at the snow on the mountain peaks visible from outer space. The time horizon this gestures toward is the future. The descent of water is vulnerable, now, to the ascent of carbon. As Earth’s surface warms, the Himalayan glaciers are melting; they will melt more rapidly in the decades ahead, with immediate consequences for the flow of Asia’s major rivers—and for the planet’s climate.


In an age of climate change, Unruly Waters is essential reading for anyone seeking to understand not only Asia’s past but its future.

A Conversation with the Author of ‘Ganga’, Sudipta Sen

The Ganga enjoys a special place in the hearts of millions. In his new book, Ganga: The Many Pasts of a River, historian Sudipta Sen tells the fascinating story of the world’s third-largest river from prehistoric times to the present.

We had a conversation with him about the book. Take a look!


What is your history with the River Ganga? Why did you choose to write a book on the river?

I grew up in Calcutta. The section of the Ganga that runs by the city and meets the Bay of Bengal across the expansive muddy flats of the Diamond Harbor is called the Hugli and also the Bhagirathi. I traveled with my parents to the pilgrim towns of Haridwar and Rishikesh by the Ganga in the Garhwal Himalayas as a child in the early 1960s and had the great fortune of experiencing their contemplative quiet and their natural setting. These journeys left a deep impression on my mind for years to come.

Gori Ganga (also known locally as Bhagirathi) descending through the Garhwal himalayas. photograph by Debal Sen.

I revisited the history of the Ganga and its delta during the period of the expansion of British rule in India spearheaded by East India Company, when I was studying for my PhD at the University of Chicago. My revised doctoral thesis, published as Empire of Free Trade: The English East India Company and the Making of the Colonial Marketplace, was about the conflict over markets and marketplaces between the Company and indigenous regimes. Researching the history of bazaars and ganjs and various sites of worship and pilgrimages along the river in northern and eastern India, I delved into old travel accounts in Persian, Urdu, Hindi and Bengali that brought to life for me the antiquity, vibrancy and wonderful complexity of Indian economic and cultural practices of the greater Ganga Valley. When Yale University Press approached me for the first time, almost fourteen years ago, with a request to write a history of the Ganga, I could not turn down the offer.

 

What was the research process for the book? How long did it take to write?

When I agreed to write this book, I had not fully realized how daunting and difficult the undertaking was going to be. First of all I had to get back to my old Sanskrit grammars and dictionaries and start rereading the stories of the descent of the river across all the major Hindu Puranas. It also dawned on me very quickly that I had not seen many parts of the river that I was writing about, which is why I had to trek to places like Gaumukh and Tapovan in the Himalayas, or the low-lying mangrove-rich flats of the Sunderbans, and travel by land and boat in various places along the river between Allahabad (now Prayagraj) and Banaras, Patna and Bhagalpur, Rajmahal and Kolkata. It was my good fortune to have my friend and cousin, the eminent cardiologist and wildlife photographer Dr. Debal Sen with me on some of these journeys, and many of his wonderful photographs appear in my book.

 

The cave of Gaumukh. Photograph by author

I thought that I would be able to write this book in the space of five or six years. It has actually taken me more than twelve years! You can say that at times it felt like I was drowning (forgive the pun) in the Ganga project. Now that the book has seen the light of day, I hope that my wanderings, research and writing over these long years have led to something of value. I pray that I might be leaving something behind for my students and younger people, the next generation perhaps, who have not had the same joy and thrill of having seen the Ganga in her full and glorious majesty – before the advent of dams and barrages, or the contamination of cities and factories. The holy river could once be seen cascading down the mountains through places like Gangotri or Rishikesh, or meandering through northern Indian plains after a monsoon flecked with migratory swans and overgrown with tall prairie grass at the onset of autumn. It is for them to rediscover the rich and diverse history of this sacred body of water, the record of one of the most important riparian ecologies on this planet, and the wonderful mosaic of cultures that it has been able to sustain over the centuries.

 

Can you tell us about some of the things you are hoping to achieve from the publication of this book?

I want to remind my readers how the history and ecology of the river have at times been almost taken for granted over the last five decades since India’s independence, amounting to a historic neglect of the environment and ecology that has sustained and been sustained by this great river. I want our younger enthusiasts of Indian history and nature to find out, on their own terms, why and how the Ganga has remained such a sacred and venerated body of water, and how her historical memory is strewn across such a diverse array of faiths and traditions in the Indian subcontinent. One of the recent reviews of my book states that it is “an obituary” of the Ganga. I do not believe so. If there is a genuine groundswell of concern and outrage, I am convinced that we can at least stem the tide of contamination and overuse. The depletion of the Himalayan snowpack and siltation are more intractable problems, but here too, I believe the new generation can make a difference. I will consider myself blessed if this book can make even a small difference.

 

Are we to see another book by you soon? Have you thought of the subject for this?

I am always writing more than one book at a time. I have been working for almost two decades now on another book tentatively titled Law and the Imperial Order: Crime and Punishment in Early British India that shows how criminal law and punishment in India was reshaped during the rise of the East India Company’s rule, resulting in the proclamation of the Indian Penal Code in 1862. It is mostly focused on the late eighteenth and early nineteenth centuries, especially on the work of the first Supreme Court of Judicature in Calcutta. It looks at early methods of trial, sentencing and forms of penalty including incarceration, use of convict labour, deportation and executions. Much of this work is based on lesser known accounts of law and history in Persian, archival records in Calcutta and London, along with thousands of pages of a diary left by one of the earliest judges of the Calcutta Supreme Court, Justice John Hyde.

I am also preparing to write a shorter book of popular history on the meteoric rise and dramatic fall of Nawab Mir Qasim placed on the throne of Bengal as the second puppet by the British. Prior to this, after the Battle of Plassey in 1757, Robert Clive had installed his father-in-law Mir Jafar on the throne of Bengal. It is the story of how Qasim turned out to be much more ambitious and independent-minded than what the British had bargained for. Unlike other puppets he was a soldier of fortune who tried to adapt to the changing political times during this tumultuous period of European overseas expansion and the frantic duel for territorial supremacy between France and England in the wake of the Seven Years War.

 

What were some of the challenges that you faced while writing this book?

The sheer weight of the secondary scholarship and primary research required for a two-thousand-plus year history of the third-largest river in the world has occupied a significant portion of my life and labour for more than a decade. Some of the most demanding work went into deciphering and translating primary sources in various languages such as Sanskrit, Prakrit and Persian. Travel to high-altitude sites and pilgrimages such as Tapovan and Gaumukh was also a challenge for a first-time trekker such as me, as was learning the rudiments of handling a digital SLR camera for the first time. I am immensely grateful, nevertheless, for the fact that writing this book has taken me out of the archives and libraries, away from my desk and the classroom, on to the railroads, roadways and dusty trails along the Ganga, for some of the most memorable journeys through the mountains, plains and the last remaining wildernesses of northern India.


Seamlessly weaving together geography, ecology and religious history, this lavishly illustrated volume paints a remarkable portrait of India’s most sacred and beloved river.

Meet the Author of ‘The 108 Upanishads’, Roshen Dalal

Giving an insight into the revered Hindu texts, Roshen Dalal in The 108 Upanishads presents a highly researched account of the 108 Upanishads. With the most paramount bits of information and wisdom, the author explains various concepts in each Upanishad distinctly. With Roshen Dalal’s scholarly readings into these Upanishads, this book makes for an important contribution to the study of these texts.

Here we tell you a few things about the author:

 

 


This book is a thoroughly researched primer on the 108 Upanishads, philosophical treatises that form a part of the Vedas, the revered Hindu texts.

 

Martyrdom

Gandhi lived one of the great 20th-century lives. He inspired and enraged, challenged and delighted millions of men and women around the world. He lived almost entirely in the shadow of the British Raj, which for much of his life seemed a permanent fact, but which he did more than anyone else to bring down.

In a world defined by violence and warfare and by fascist and communist dictatorships, he was armed with nothing more than his arguments and example. While fighting for national freedom, he also attacked caste and gender hierarchies, and fought (and died) for inter-religious harmony.

Here is an excerpt from the chapter title Martyrdom from Ramachandra Guha’s book, Gandhi: The Years that Changed the World 1914-48.


When he broke his fast on 18 January, Gandhi told those who had signed the pledge presented to him that while it bound them to keep the peace in Delhi, this did not mean that ‘whatever happens outside Delhi will be no concern of yours’. The atmosphere that prevailed in the capital must prevail in the nation too.

That same evening, Jawaharlal Nehru addressed a large public meeting at Subzi Mandi, where he remarked that ‘there is only one frail old man in our country who has all along stuck to the right path. We had all, some time or the other, strayed away from his path. In order to make us realize our mistakes he undertook this great ordeal.’ Congratulating the people of Delhi for taking the pledge to restore communal harmony, Nehru said the next step was to ensure peace ‘not merely in Delhi but in the whole of India’.

Later that evening, a group of Muslims returned to Subzi Mandi, where they ‘were given a hearty welcome in the vegetable market where they [had] felt somewhat insecure’.

Monday the 19th was a day of silence for Gandhi. He spent it attending to his correspondence and writing articles for Harijan. In their daily report, the doctors attending on him said: ‘There is considerable weakness still. There are signs of improvement in his kidneys. The diet is being slowly worked up. He is still on liquids.’

Also on the 19th, the general secretary of the Hindu Mahasabha issued a statement saying that while they were relieved that Gandhi was out of danger, the Mahasabha had not signed the peace pledge, since ‘the response to his fast has been wholly one-sided, the Pakistan Government still persisting in its attitude of truculence . . . The net result of the fast has been the weakening of the Hindu front and strengthening of the Pakistan Government.’ The statement went on: ‘What we oppose is the basic policy of Mahatma Gandhi and the followers of his way of thinking that whatever might be done to the Hindus of Pakistan, Muslim minorities in India must be treated equally with other minorities. This is a policy that the Hindu Mahasabha can never accept . . .’

At his prayer meeting on the 20th, Gandhi said he hoped to go to Pakistan, but only if the government there had no objection to his coming, and only when he had regained his strength. As he was speaking, there was a loud explosion. This scared Manu Gandhi, sitting next to him, as well as members of the audience. Gandhi, however, was unruffled. After the noise died down, he continued his speech.

The explosion was the sound of a bomb going off behind the servants quarters of Birla House, some 200 feet from the prayer meeting. Inquiries revealed that a group of men had come earlier in the evening in a green car and ‘moved around in a suspicious manner’. After the explosion, watchmen arrived on the scene, and apprehended a young man who had a hand grenade. His accomplices had meanwhile fled. The man, named Madan Lal Pahwa—who was ‘well dressed, of fair complexion and of medium height’—said he was opposed to Gandhi’s peace campaign since he ‘had lost everything he had in West Punjab’. A refugee from Montgomery district, he was living in a mosque in Paharganj from where he had just been evicted (as it had been restored to the Muslims).

On hearing of the incident, Nehru came to Birla House, met Gandhi and also discussed the matter with the police.


This magnificent book, now available as an e-book, tells the story of Gandhi’s life from his departure from South Africa to his dramatic assassination in 1948.

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