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7 Audiobooks Every Voter Must Listen to for the 2024 Election Season

Informed voting begins with enriched understanding! As we gear up for the 2024 Indian elections, we’ve handpicked seven audiobooks that every voter must have on their radar. From insightful analysis to historical narratives, these audiobooks are your go-to companions for understanding the issues and making your voice heard in the upcoming election season.

 

Ready to cast your vote?

Breaking the Mould
Breaking the Mould || Raghuram Rajan, Rohit Lamba

In Breaking the Mould, the authors explain how we can accelerate economic development by investing in our people’s human capital, expanding opportunities in high-skilled services and manufacturing centered on innovative new products, and making India a ferment of ideas and creativity. India’s democratic traditions will support this path, helped further by governance reforms, including strengthening our democratic institutions and greater decentralization.

The authors offer praise where the Indian establishment has been successful but are clear-eyed in pointing out its weaknesses. They urge India to break free from the shackles of the past and look to the possibilities of the future. Written with unusual candor, and packed with vivid examples and persuasive arguments, this is a book for anyone who has a stake in India’s future.

 

 

The Discovery of India
The Discovery of India || Jawaharlal Nehru

Jawaharlal Nehru wrote The Discovery of India during his imprisonment at Ahmednagar Fort for participating in the Quit India Movement (1942-1946). The book was written during Nehru’s four years of confinement to solitude in prison and is his way of paying an homage to his beloved country and its rich culture.

The work started from ancient history; Nehru wrote at length of Vedas, Upanishads, and textbooks on ancient time and ends during the British raj. The work is a broad view of Indian history, culture, and philosophy; the same can also be seen in the television series. The work is considered as one of the finest writings on Indian history. The television series Bharat Ek Khoj, which was released in 1988, was based on this work.

 

Savarkar: Echoes of a Forgotton Past, Vol. 1: Part 1
Savarkar: Echoes of a Forgotton Past, Vol. 1: Part 1 || Vikram Sampath

An alleged atheist and a staunch rationalist who opposed orthodox Hindu beliefs, encouraged inter-caste marriage and dining, and dismissed cow worship as mere superstition, Savarkar was, arguably, the most vocal political voice for the Hindu community through the entire course of India’s freedom struggle. From the heady days of revolution and generating international support for the cause of India’s freedom as a law student in London, Savarkar found himself arrested, unfairly tried for sedition, transported and incarcerated at the Cellular Jail, in the Andamans, for more than a decade, where he underwent unimaginable torture.

From being an optimistic advocate of Hindu-Muslim unity in his treatise on the 1857 War of Independence, what was it that transformed him in the Cellular Jail to a proponent of “Hindutva”, which viewed Muslims with suspicion?

Drawing from a vast range of original archival documents across India and abroad, this biography in two parts – the first focusing on the years leading up to his incarceration and eventual release from the Kalapani – puts Savarkar, his life, and his philosophy in a new perspective and looks at the man with all his achievements and failings.

 

The Rise of the BJP
The Rise of the BJP || Bhupendar Yadav, Ila Pattnaik

The Bharatiya Janata Party is an idea that was seeded into the minds of nationalist Jana Sangh leaders when they began to envision India after Independence. Much like the very core the freedom struggle was built on, they saw India as a demographically, culturally and historically cohesive and unified nation—as Bharat.

In this book, senior BJP leader and cabinet minister Bhupender Yadav and leading economist Ila Patnaik come together to trace the BJP’s journey from its humble roots, through ups and downs and to eventually getting 303 seats in Lok Sabha in 2019 and becoming the world’s largest political party. While focusing on the larger economics and political story, the book encapsulates many smaller, yet hugely significant stories of individuals and incidents, which brought the BJP to where it stands now.

For the first time ever, The Rise of the BJP, tells us the inside story of how one of the most powerful political parties makes decisions, implements ideas and executes policy. Meticulously researched and immensely compelling, the book shows us how the BJP fought competing ideologies, political assaults and catapulted to the centre stage of national politics.

 

Our Hindu Rashtra
Our Hindu Rashtra || Aakar Patel

India has taken so sharp a turn in recent years that the very center has shifted considerably. What led to this swing? Is it possible to trace the path to this point? Is there a way back to the just, secular, inclusive vision of our Constitution-makers?

This country has long been an outlier in its South Asian neighborhood, with its inclusive Constitution and functioning democracy. The growth of Hindutva, in some sense, brings India in line with the other polities here. In Our Hindu Rashtra, writer and activist Aakar Patel peels back layer after layer of cause and effect through independent India’s history to understand how Hindutva came to gain such a hold on the country. He examines what it means for India that its laws and judiciary have been permeated by prejudice and bigotry, what the breach of fundamental rights portends in these circumstances, and what the all-round institutional collapse signifies for the future of Indians.

Most importantly, Patel asks and answers that most important of questions: What possibilities exist for a return? Thought-provoking and pulling no punches, this book is an essential listen for anyone who wishes to understand the nature of politics in India and, indeed, South Asia.

 

 

These Seats are Reserved
These Seats are Reserved || Abhinav Chandrachud

Reservation or affirmative action is a hugely controversial policy in India. While constitutionally mandated and with historians, political scientists and social activists convinced of its need, many resist it and consider it as compromising ‘merit’ and against the principle of equality of opportunity.

In These Seats Are Reserved, Abhinav traces the history and making of the reservation policy.

How were groups eligible for reservations identified and defined? How were the terms ‘depressed classes’ and ‘backward classes’ used in British India and how have they evolved into the constitutional concepts of ‘Scheduled Castes’, ‘Scheduled Tribes’, and ‘Other Backward Classes’ in the present day?

The book delves into the intellectual debates that took place on this matter in the Constituent Assembly, the Supreme Court and Parliament. Several contentious issues are examined dispassionately: are reservations an exception to the principle of equality of opportunity? Do quotas in government service undermine efficiency? Can ‘merit’ really be defined neutrally? What is the thinking behind the rule that no more than 50 per cent of the available seats or positions can be reserved?

Deeply researched and ably narrated, this volume is a compelling addition to every thinking individual’s library.

 

 

1971
1971 || Anam Zakaria

The year 1971 exists everywhere in Bangladesh—on its roads, in sculptures, in its museums and oral history projects, in its curriculum, in people’s homes and their stories, and in political discourse. It marks the birth of the nation, it’s liberation. More than 1000 miles away, in Pakistan too, 1971 marks a watershed moment, its memories sitting uncomfortably in public imagination. It is remembered as the ‘Fall of Dacca’, the dismemberment of Pakistan or the third Indo-Pak war. In India, 1971 represents something else—the story of humanitarian intervention, of triumph and valor that paved the way for India’s rise as a military power, the beginning of its journey to becoming a regional superpower.

Navigating the widely varied terrain that is 1971 across Pakistan, Bangladesh and India, Anam Zakaria sifts through three distinct state narratives, and studies the institutionalization of the memory of the year and its events. Through a personal journey, she juxtaposes state narratives with people’s history on the ground, bringing forth the nuanced experiences of those who lived through the war. Using intergenerational interviews, textbook analyses, visits to schools and travels to museums and sites commemorating 1971, Zakaria explores the ways in which 1971 is remembered and forgotten across countries, generations and communities.

Drama, Doves, and the Big Man’s Fall!​

Step into a world of unexpected turns in After Messiah by renowned journalist and author Aakar Patel. Explore an ill-fated inauguration, where even the best-laid plans couldn’t prevent the catastrophe that lurked over the Big Man. From polished facades to chaotic twists, read this exclusive excerpt to know more about the event that captured the nation’s attention for all the wrong reasons.

 

After Messiah
After Messiah || Aakar Patel

***

He strode directly to the podium, where an announcer was already concluding her brief introduction hailing him. The chief minister attempted to walk with the Big Man but was taken by the arm by one of the escorts and led away into the audience. The announcer fled, and the Big Man now stood alone, facing his people, with flags framed to either side of him. He looked to his left at the battery of cameras and scowled. The senior-most bureaucrat present scampered up to find out what the problem was. The sun was in the wrong place, behind the Big Man. His image would not be lit but appear in silhouette.

The cameramen, a couple of them grumbling, were asked to dismantle their equipment and shift it all across to the other side. This took a few minutes, and the crowd waited. The media crew held off live coverage as instructed. The Big Man glanced at the new position taken by the cameras and, now satisfied, began to speak.

 

He spoke of the misery of the past, the great advances of the present and the glory that was coming soon if it was not already here. It was his standard theme. This hospital would serve the community as it had never been served before. It would help the locals achieve their dreams and those of their children. It was an institution whose founding was the start of an era, and it was only one of many coming up. Times had changed, and this phase in time was a new one, like no other.

 

The Big Man’s content sounded, to some, banal, but his delivery was energetic and often emotional. Certainly, he appeared to be moved by his own words. The audience was not silent and joined in to scream when he led it through the slogans, and it shouted ‘yes!’ and ‘no!’ to the rhetorical questions he posed.

 

Yes, this was a historic occasion. Yes, their lives were better under the Big Man. No, they had never been hopeful in the past. No, the ones who had come before him were not honest. And so on.

 

After he was done, he picked up the remote control on the lectern and raised it to give it a click. From behind the building, a large flock of doves was released and flew up in a disorderly fashion. Some of them had been painted in different colours, to display the colours of the national flag as they rose. But the thing could not possibly have been rehearsed, since the birds flew off once released, and the effect on the whole was chaotic rather than impressive. The Big Man did not communicate his displeasure, but the senior-most bureaucrat grimaced and made a note of who would be held to account.

 

The click had also unveiled a large plaque set around a little concrete circle. It bore some text in the ancient language along with a religious symbol that resembled the Rod of Asclepius but had been altered to make it seem indigenous. The Big Man touched it reverentially and bowed to it.

 

He then stood, appeared to look at the ground and fell on his face, going straight down like a tree. The head bounced once off the paved surface, but the body was still and the hands perfectly aligned to either side, almost as if the going down had been deliberate.

 

It may have been some undetected condition, or perhaps it was something else. The Big Man had died on his feet, in an instant and without warning.

 

The crowd waited for him to rise again. The cameras continued to broadcast the scene, capturing the Big Man’s elegant soles and still hands. The senior-most bureaucrat was unsure what to do, and his concern mounted rapidly. It was out of the question that he would muster the courage to disturb what appeared to be some unrehearsed ritual. (Was the Big Man praying to the hospital?) The armed escorts had been looking into the crowd and to their sides, unaware that behind them the life they were protecting had departed. Their supervisor, a man who had served in the military, first noticed what had happened. Familiar with the relaxed slump of dead bodies, he
sprinted to the corpse with a shout and sounded the alarm. The senior-most bureaucrat, now in full-blown panic, also hobbled quickly over with his juniors. The crowd became restive, and the large police presence between it and the building slowly melted as the chaos grew.

 

The Big Man’s body was picked up and taken to the hospital by the armed escorts, who now assumed charge. Inside they discovered that there was no treatment available in the building—it was not an operational hospital.

 

They took the body back to the helicopters, buckled the Big Man into his seat, his head now to one side, the sunglasses askew, his mouth slightly open and his eyes expressionless. The escorts shouted instructions at each other over the thump of the rotor blades, reached an agreement, signalled through raised thumbs and flew off. The chief minister tried to get into his ride but was pushed away. He did not resist and went off to figure out his way home, and what he would have to tell the party and the media. The senior-most bureaucrat called the Big Man’s office, and told them what he had seen and what was headed their way.

***

Get your copy of After Messiah by Aakar Patel wherever books are sold

Champions of Change: 8 Trailblazers in Indian Politics

Step into the revolutionary world of political biographies, where we uncover the personal stories and untold struggles behind the influential figures who shaped our history. From the halls of power to the battlegrounds of rebellion and change, journey alongside these 8 trailblazers in Indian Politics whose stories continue to inspire and provoke thoughtful reflection.

 

Madam President
Madam President || Sandeep Sahu

Madam President is the first-ever comprehensive and authentic biography of Droupadi Murmu, the fifteenth President of India, by senior journalist Sandeep Sahu. Murmu’s long and eventful political journey is a story of true perseverance and inspiration. Having battled early years of struggle in securing quality education, being struck by a series of personal tragedies such as the loss of her husband and two sons in quick succession,
and suffering electoral victories and losses, Murmu has risen through her circumstances with grace, fortitude and resilience that make her the well-revered leader she is today.

 

Maverick Messiah
Maverick Messiah || Ramesh Kandula

Nandamuri Taraka Rama Rao, widely known as NTR, was not merely a film star who strayed into politics and captured power in Andhra Pradesh. The actor-politician redefined the political culture in the state and scripted a new political idiom.
His rather dramatic entry into politics, the profound impact he left on the people of Andhra Pradesh and the vital role he played in national politics during his relatively short political life, however, have not received deserving recognition.
Maverick Messiah captures the different facets of NTR’s life in all their varied hues and puts in perspective the significant contribution of the actor-politician to the Indian political tapestry.

 

 

Kannur
Kannur || Ullekh N.P.

Born in Kannur and brought up amidst some of the tallest political leaders of the state, author Ullekh N.P. delves into his personal experiences while drawing a modern-day graph that charts out the reasons, motivations and the local lore behind the turmoil. He analyses the numbers that lay bare the truth behind the hype, studies the area’s political and cultural heritage, and speaks to the main protagonists and victims. With his journalistic skills and years of on-the-field reporting, he paints a gripping narrative of the ongoing bloodbath and the perceptions around it.

Ullekh’s investigations and interviews reveal a bigger game at work involving players who will stop at nothing to win.

Sunrise Over Ayodhya
Sunrise Over Ayodhya || Salman Khurshid

 

On 9 November 2019, the Supreme Court, in a unanimous verdict, cleared the way for the construction of a Ram temple at the disputed site in Ayodhya.

As we look back, we will be able to see how much we have lost over Ayodhya through the years of conflict. If the loss of a mosque is preservation of faith, if the establishment of a temple is emancipation of faith, we can all join together in celebrating faith in the Constitution. Sometimes, a step back to accommodate is several steps forward towards our common destiny.

Through Sunrise Over Ayodhya, Salman Khurshid explores how the greatest opportunity that the judgment offers is a reaffirmation of India as a secular society.

Bose
Bose || Chandrachur Ghose

Was Bose really a Nazi sympathiser? Knowing very well about the strong public opinion that existed among the political leadership and the intelligentsia in India against Nazi Germany, Fascist Italy, and imperial Japan, why did he risk his own political image by allying with the Axis powers?

Pacey, thought-provoking and absolutely unputdownable, Bose: The Untold Story of an Inconvenient Nationalist will open a window to many hitherto untold and unknown stories of Netaji Subhas Chandra Bose.

Probably the first critical biography of Netaji Subhas Chandra Bose till date.

 

Savarkar A Contested Legacy from A Forgotten Past
Savarkar A Contested Legacy from A Forgotten Past || Vikram Sampath

This two-volume biography series, exploring a vast range of original archival documents from across India and outside it, in English and several Indian languages, historian Vikram Sampath brings to light the life and works of Vinayak Damodar Savarkar, one of the most contentious political thinkers and leaders of the twentieth century.

Comprehensive, definitive and absolutely unputdownable, this two-volume biography opens a window to previously unknown untold life of Vinayak Damodar Savarkar.

 

Furrows in a field
Furrows in a field || Sugata Srinivasaraju

Furrows in a field narrative is instructed by Gowda’s rich parliamentary record, archival material and interviews conducted with people associated with him at various stages of his life. The layered narrative is further nuanced by Gowda’s own voice, gargantuan memory, a close reading of the time when he made history and the currents of destiny that preceded it. Although Gowda has spent most of his years in Karnataka and has become a symbol of the federal idea, this book argues that the diverse national imagination and sincerity that he deployed as prime minister had magically lit up different corners of India.

 

Hisila
Hisila || Hisila Yami

In this fascinating book, Hisila Yami traces her journey from being a young Nepali student of architecture in Delhi in the early eighties to becoming a Maoist revolutionary engaging in guerrilla warfare in Nepal. Yami was one of the two women leaders who were a part of the politburo of the Communist Party of Nepal (Maoist), which led the People’s War in the country that changed the course of its history forever.

What Makes Madam President a Great Leader?

In the book, Madam President by Sandeep Sahu, we explore the life of Droupadi Murmu and take a look at her formative years, where she honed her leadership skills amidst numerous challenges and her unwavering pursuit for excellence that would later shape her into a trailblazing leader. From her unyielding passion for education to active participation in cultural activities, Droupadi Murmu’s talents shone brightly even in her youth.

Read this fascinating account to catch a glimpse of the leadership qualities that marked her journey from the village to the historic role of Madam President.

Madam President
Madam President || Sandeep Sahu

 

***

After completing her high school education, Murmu went back to her village. She wanted to pursue higher studies. But given the poor state of communication those days, she did not get to know about the commencement of the admission process. By the time she did, the last date for admission had already passed. As a result, she lost a year after school. She spent the year doing household chores and teaching younger girls in the village. But determined as she was to be a graduate, she took no chances the next year and duly took admission in the Ramadevi Women’s College, the premier women’s college in Bhubaneswar which now is a full-fledged university. However, since
the hostel for ST and SC students in the college was not yet ready, she continued boarding in her old school hostel for some more time.

 

Her former classmates and contemporaries remember her as a quiet, disciplined girl who denied herself the ordinary pleasures that her batchmates indulged in. She was not exactly an outstanding student but was extremely attentive in classes, never participating in the pranks other students were up to. She would borrow books and notes from her seniors and ask them to help her out with a subject if she had a problem understanding something. ‘She consulted me and other seniors on what subjects to choose for the undergraduate and graduate classes,’ says Delha Soren, her senior in college, in an interview with this author.

 

There was great camaraderie among the boarders in the hostel, who came from similar sociocultural milieu. ‘There were five girls in every room. If someone was busy with something when the dining bell was sounded, others would keep her meal ready. If it suddenly started raining, whoever was present would collect the dresses of everyone, not just her own, hung outside for drying,’ shares Delha.

 

With the pittance she got as monthly allowance from her father, there was no scope for indulgences in college for Murmu. In her four years at Ramadevi, she did not go to the college canteen even once, rarely went to the market and watched just one movie, an Odia film called Gapa Hele Bi Sata at the now defunct Ravi Talkies. She would mostly hang out with girls from Mayurbhanj. But she would come into her own whenever there was a sports meet or a cultural function in the college. ‘She excelled in sports and often ended up on the podium,’ recalls retired Prof. Anima Kar, who taught her at Ramadevi, while talking to this writer. ‘I remember because I used to do the running commentary,’ she adds

 

‘She was most sought after whenever there was a cultural event in the college or the hostel because not only did she sing very well, she also played the percussion instruments to perfection,’ remembers Gayamani Besra, her senior in college and a lifelong friend. ‘During annual functions in the college, we would organize an adivasi dance item and sing and play the tunda, which is a tribal musical instrument. She was so good at what she did. Everybody appreciated her skills as a singer and musician. She was a happy-go-lucky girl but was always respectful towards seniors.’ Besra is among those specially invited by Murmu for the swearing-in ceremony. She adds, ‘She would invariably be part of the choir that sang the opening song at every cultural function in the college.’

 

Once, the girls of the hostel staged a play in which Murmu played the ‘hero’. ‘It was such a huge success that there was an invitation from a cultural group in Baripada, the headquarters of Murmu’s home district of Mayurbhanj, to stage the drama there. Murmu and the troupe travelled to Baripada and performed the play there to thunderous applause,’ recalls Delha.

 

Murmu was a quiet girl alright, but she was never shy of speaking up when she felt something wasn’t fair. ‘She never contested any election in college, not even for a class representative. But her leadership qualities were evident even in those early years. I remember an occasion when there was an issue about the quality of food served in the hostel. She led a delegation of students that met the principal and got the issue sorted,’ says Surama Padhi, senior BJP leader and a former minister in the Odisha government who was her senior in college, in an interview with this author.

 

Beneath her shy exterior lay nerves of steel. Once, she was on her way to the hostel from the bus stand on a rickshaw with her senior Delha when they realized a boy was following them on a bicycle. Without panicking one bit, Murmu took out a bundle of twigs she had brought from home to be used as toothbrush (no one in the hostel used toothbrush in those days) and waved it at the street Romeo, who panicked and stopped following them.

***

Get your copy of Madam President by Sandeep Sahu from Amazon today.

The Pokhran tests: An under-recognised success story under Vajpayee’s leadership

Former Prime Minister of India and member of the Bharatiya Janata Party (BJP), Atal Bihari Vajpayee was an understated politician of the kind not often seen in contemporary times. His patriotism was uncompromising, forged out of the paradoxes in his life: a sensitive poet who summoned nerves of steel to conduct the Pokhran-II nuclear tests. In Vajpayee, an intimate memoir of the consummate leader, we get a detailed look into the behind-the-scenes of the Pokhran tests, a glorious albeit controversial turning point in the history of India.

**

Vajpayee’s rationale for conducting nuclear tests in 1998:

‘Hiroshima and Nagasaki had deeply affected him. He wrote a poem, ‘Hiroshima Ki Peeda’, where he talked of waking up in the middle of the night and wondering how the scientists who had made those powerful atomic weapons slept after hearing about the destruction caused by their creations. Did they not for a moment regret what they had done? If they had a sense of remorse, then time would not judge them. But if they did not, then history would never forgive them. Vajpayee’s poem and his decision to go ahead with the test are not contradictory. He came to the conclusion that if India had to live in peace in its neighbourhood, credible nuclear deterrence was essential. Nuclear weapons prevent wars, was his constant refrain.’

 

‘The second, seemingly contradictory, line of thinking behind the tests was his deeply held view that India was destined to be a great power. Possession of nuclear weapons, in the world we inhabited, was the minimum entry criterion for that club. Japan and Germany, whose recent economic successes did not guarantee them the status of a great power, underscored this idea. Vajpayee’s belief in India was immeasurable, and while he did not say it, his body language that day seemed to indicate that he was happy to be an important instrument in that quest. An insecure nation could not be a great power—this was the powerful motivation that drove this decision to test.’

 

The volatile international reaction that followed:

‘The initial American reactions seemed too understated, but not for long. Clinton reacted angrily in public. He said that India’s action ‘not only threatens the stability of the region, it directly challenges the firm international consensus to stop proliferation of weapons of mass destruction’.’

 

‘The Japanese reaction was expected, as it was the only country to have been at the receiving end of nuclear weapons. It froze all aid, which, unlike in the case of the US, was a substantial amount, in excess of US$1 billion.’

 

‘The Germans also announced a moratorium on aid, which, at US$300 million, was far above American levels. China’s initial reaction was subdued, probably because they were aware of Indian ire at the Sino–Pak cooperation. In fact, to our surprise, Russia’s language was stronger; Boris Yeltsin said that he was disappointed and felt let down.’

 

Vajpayee addresses the Parliament about the controversial decision and its significance for India:

front cover of Vajpayee
Vajpayee || Shakti Sinha

‘India had demonstrated its nuclear capability in 1974, and Vajpayee reminded the members of Parliament that Indira Gandhi, speaking on the nuclear issue, had told Parliament in 1968 that ‘we shall be guided entirely by self-enlightenment and considerations of our national security’. He complimented all governments since 1974 for safeguarding India’s nuclear option by not signing the CTBT, despite the mounting international pressure.’

 

‘He situated his decision to test in the context of the India’s deteriorating security environment due to missile and nuclear proliferation in its neighbourhood. The increase in the number of nuclear weapons and the deployment of sophisticated delivery systems could not be ignored. Worse, India faced terrorism, militancy and clandestine war. In the absence of any movement towards disarmament, and keeping in mind the needs of national security, the difficult decision to test had to be taken.’

 

‘Taking his argument further, Vajpayee made it clear that India did not seek the status of a Nuclear Weapons State from anybody because it was already one. This was a reality, and with this added strength came added responsibilities. India’s nuclear weapons were not to be used for aggression or for mounting threats to other countries. Rather, Vajpayee explained, they were weapons of self-defence, which would prevent India from being subject to nuclear threats or coercion in the future. India did not intend to engage in an arms race.’

 

** 

 

 

 

 

 

 

 

 

 

 

Soul-keepers

Since its inception in 1925, the RSS has perplexed observers with its organizational skills, military discipline and single-minded quest for influence in all walks of Indian life. Often seen as insidious and banned thrice, the pace of its growth and ideological dominance of the political landscape in the second decade of the millennium have been remarkable.

Delhi-based journalist Dinesh Narayanan is deeply interested in understanding the interplay of politics, society and business and the impact of these on our lives, both as individuals and collectively as a nation.

 

**

In June 2018, the Ministry of Defence and the Prime Minister’s Office (PMO) discussed a proposal to train a million young men and women annually to prepare them for the purpose of creating a disciplined nationalist force of youth. Titled the National Youth Empowerment Scheme (N-YES), the year-long training was proposed to be an essential qualification for enrolment in the army and paramilitary services. The scheme was aimed at instilling values of discipline, nationalism and self-esteem in young people, the Indian Express reported.  The government called the report sensationalizing but did not deny the meeting in the PMO. It said the meeting had discussed strengthening the National Cadet Corps (NCC) and the National Service Scheme (NSS).

Established in 1948, at the instance of then prime minister, Jawaharlal Nehru, and home minister, Sardar Patel, in the wake of the invasion of Kashmir by Pakistan-supported tribesmen, the NCC’s stated aim is ‘developing character, comradeship, discipline, a secular outlook, the spirit of adventure and ideals of selfless service amongst young citizens . . . and creating a pool of organized, trained and motivated youth with leadership qualities in all walks of life, who will serve the nation regardless of which career they choose’. The NSS was established to provide ‘hands on experience to young students in delivering social service’. These organizations’ values aligned with those of the RSS although the latter’s definition of ‘secular outlook’ is  different. It contends that India is a Hindu nation, and a Hindu by nature and definition can be nothing but secular. Like the NCC, the RSS also considers itself as a reserve force.

The RSS || Dinesh Narayanan

The N-YES proposal sounded very close to the RSS’s idea of creating a militaristic society. Sarsanghchalak Mohan Bhagwat has claimed that although the RSS was not a military organization, its discipline was like that of the army. While the army may require six to seven months to ready a force, the RSS could raise a trained force of its volunteers in three days.

Organizers of Hindus often rue that they are pusillanimous compared to other communities. V.D. Savarkar, one of the early ideological mentors of the RSS, wrote: ‘At the time of the first inroads of the Muhammadans, the fierce unity of faith, that social cohesion and valorous fervour which made them as a body so irresistible, were qualities in which the Hindus proved woefully wanting.’

**

The RSS is a close and relevant insight into the current socio-political landscape of our country.

‘A Bewildering Mosaic of Communities’: ‘Left, Right and Centre: The Idea of India’ — An Excerpt

Diverse discourses born from diverse cultures, histories and geographies of India come together in senior journalist, Nidhi Razdan’s book ‘Left, Right and Centre: The Idea of India’.
 Author and Indian academic, Pratap Bhanu Mehta, discusses the inherent dichotomy in the celebration of this ‘diversity’ in India in his essay ‘India: From Identity to Freedom’.
 Here’s an excerpt from Mehta’s essay.
 India is a diverse country, a bewildering mosaic of communities of all kinds; its peculiar genius is to fashion a form of coexistence where this diversity can flourish and find its place. It has created cultures of political negotiation that have shown a remarkable ability to incorporate diversity.
This description of India is often exhilarating; and it is our dominant mode of self-presentation. But it’s very attractiveness hides its deep problems. The problem lies with the normative valorization of diversity itself. Diversity is something to be celebrated and cherished for often it is an indication of other values like freedom and creativity. But diversity has become a source of several intellectual confusions. Very schematically these are: Diversity is not itself a freestanding moral value. It makes very little sense to discuss diversity as carrying independent moral weight, even though under some circumstances, loss of diversity can be an indication of other underlying injustices. The invocation of diversity immediately invites the question: Diversity of what? This question cannot be answered without invoking some normative criteria about the permissible range of social practices. The limits to diversity cannot themselves be settled by an invocation of diversity.
The appeal to diversity is usually an aestheticized appeal. It is as if one were surveying the world from nowhere and contemplating this extraordinary mosaic of human cultural forms and practices. Such a contemplation of the world can give enormous enrichment and satisfaction and we feel that something would be lost; perhaps something of humanity would be diminished if this diversity were lost. But the trouble is that this view from nowhere, or if you prefer an alternative formulation, the ‘God’s Eye’ view of the world is a standpoint of theoretical, not practical, reason.
Most of us can conceptually grasp the fact of diversity; we may even try to recognize each other in an intense and important way, but it is very difficult to live that diversity with any degree of seriousness. From this theoretical point of view, cultures and practices form this extraordinary mosaic; from the practical point of view of those living within any of these cultures, these cultures and practices are horizons within which they operate. Even when not oppressive, these horizons might appear to them as constraints. It would be morally obtuse to say to these individuals that they should go on living their cultures, just because they’re not doing so might diminish the forms of diversity in the world. The imperatives of diversity cannot, at least prima facie, trump the free choices of individuals.
There is often a real tension between the demands of integration into wider society—the imperatives of forming thicker relationships with those outside the ambit of your own society on the one hand, and the measures necessary to preserve a vibrant cultural diversity on the other. What the exact trade-off is depends from case to case. But simply invoking diversity by itself will not help morally illuminate the nature of the decision to be made when faced with such a trade-off.
From this perspective, talk of identity and diversity is profoundly misleading because it places value on the diversity of cultures, not the freedoms of individuals within them. If the range of freedom expands, all kinds of diversity will flourish anyway. But this will not necessarily be the diversity of well defined cultures. It will be something that both draws upon culture and subverts it at the same time.
Diversity Talk is compatible with only one specific conception of toleration: segmented and hierarchical toleration. To be fair, India has been remarkably successful at providing a home for all kinds of groups and cultures. But each group could find a place because each group had its fixed place. To put it very schematically, it was a form of toleration compatible with walls between communities. Indeed, one of the major challenges for Indian society is that we have internalized forms of toleration that are suited to segmented societies. It is compatible with the idea that boundaries should not be crossed, populations should not mix, and that to view the world as a competition between groups is fine.
There is no country in the world that talks so much of diversity. Yet no other country produces such a suffocating discourse of identity; where who you are seems to matter at every turn: what job you can get, what government scheme you are eligible for, how much institutional autonomy you can get, what house you can rent. Conceptually, there is no incompatibility between celebrating diversity of the nation and refusing to rent housing to a Muslim just because they are Muslim. Such a conception of toleration does not work where the need is for boundaries to be crossed: people will inhabit the same spaces, compete for the same jobs, intermarry and so forth. Our moral discourse is so centred on diversity and pluralism that it forgets the more basic ideas of freedom and dignity.
Explore diverse opinions from some of the best minds in India with ‘Left, Right and Centre: The Idea of India’.
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7 Lessons of Communal Harmony from India’s first President that are the Need of the Hour

Written by Dr. Rajendra Prasad, India Divided is a first-hand testimony of what went on behind the Partition that forever changed the lives of the people in the Indian subcontinent.
Dr. Prasad’s book not only traces the origins of the Hindu-Muslim conflict but also explores how Partition was an unviable solution to a question that has remained unresolved till today.
Here are seven instances from India Divided which show us why it’s important to seek peace, love and mutual respect on either side of the line
When one must not forget to remember that a society does not thrive in isolation and that history does not begin with loss.
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When the stakeholders must remember that a solution does not seek lives, but is in the interest of one and all.
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When one must not forget that ‘homogenous’ people is perhaps not an answer to the question.
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When one must realise that oppression, in any form, can never help a society progress.
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When one must emphasise on the importance of an inclusive society.
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When one should hark back to the times of complete peace and harmony, a state that is perhaps not unachievable.
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And when one must not forget that years ago, the natural state of cohabiting for Hindus and Muslims, was not in neighbouring nations.
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Dr. Rajendra Prasad’s words help us find our bridge over troubled waters even years after he wrote them. Grab your copy of India Divided here today!

Ten Priorities India Should Focus On

Bimal Jalan had a close view of financial governance while he served as Union Finance Secretary and Governor of the Reserve Bank of India. Drawing on his vast experience he compares two distinct periods: 1980–2000 and 2000–15, and examines the transition India has made in the last four decades from a strictly regulated, slow-growth state enterprise to one of the fastest-growing economies in the world.
In his latest book, India: Priorities for the future he lists out few areas India needs to pay attention to.
Here is a list of ten of those priorities:
One of the foremost priorities regarding financial governance
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Priority for the banking sector
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Another reform in the financial sector that the India has to bring about
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The RBI has to keep working with financial experts to develop procedure for the debt markets to grow
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The outcomes of the present schemes in terms of actual benefits is pretty low
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Performance reviews of a ministry will lead to better execution of policies
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Red tapism needs to be done away with
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Outsourcing to different agencies reduces petty corruption and delays
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An urgent political reform is to speed up investigations of persons who are in political parties
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An utmost priority lies in making the states accountable for policy execution than the Centre
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Which priority according to you should be the India’s topmost priority? Tell us.
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5 Things You may not have Known about the Landmark Case that Led to the 1975 Emergency in India

The history of independent India changed forever on the night of June 25, 1975, as then Prime Minister, Indira Gandhi, declared a state of Emergency to be imposed on the nation for a period of 21 months.
What acted as the catalyst to this infamous moment in Indian history was the watershed case of Indira Gandhi vs Raj Narain, which has been documented in detail by advocate Prashant Bhushan in his book The Case that Shook India.
Taking a peek into the book, here are five facts from The Case that Shook India that take us back in time to witness the most riveting courtroom drama in Indian history from front row seats.
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The Emergency finally concluded on March 21, 1977, thereby ending a period of not just political controversies, but heavy censorship, suspension of civil liberties and personal freedoms. Read more about it in Prashant Bhushan’s The Case that Shook India.
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