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What Makes Madam President a Great Leader?

In the book, Madam President by Sandeep Sahu, we explore the life of Droupadi Murmu and take a look at her formative years, where she honed her leadership skills amidst numerous challenges and her unwavering pursuit for excellence that would later shape her into a trailblazing leader. From her unyielding passion for education to active participation in cultural activities, Droupadi Murmu’s talents shone brightly even in her youth.

Read this fascinating account to catch a glimpse of the leadership qualities that marked her journey from the village to the historic role of Madam President.

Madam President
Madam President || Sandeep Sahu

 

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After completing her high school education, Murmu went back to her village. She wanted to pursue higher studies. But given the poor state of communication those days, she did not get to know about the commencement of the admission process. By the time she did, the last date for admission had already passed. As a result, she lost a year after school. She spent the year doing household chores and teaching younger girls in the village. But determined as she was to be a graduate, she took no chances the next year and duly took admission in the Ramadevi Women’s College, the premier women’s college in Bhubaneswar which now is a full-fledged university. However, since
the hostel for ST and SC students in the college was not yet ready, she continued boarding in her old school hostel for some more time.

 

Her former classmates and contemporaries remember her as a quiet, disciplined girl who denied herself the ordinary pleasures that her batchmates indulged in. She was not exactly an outstanding student but was extremely attentive in classes, never participating in the pranks other students were up to. She would borrow books and notes from her seniors and ask them to help her out with a subject if she had a problem understanding something. ‘She consulted me and other seniors on what subjects to choose for the undergraduate and graduate classes,’ says Delha Soren, her senior in college, in an interview with this author.

 

There was great camaraderie among the boarders in the hostel, who came from similar sociocultural milieu. ‘There were five girls in every room. If someone was busy with something when the dining bell was sounded, others would keep her meal ready. If it suddenly started raining, whoever was present would collect the dresses of everyone, not just her own, hung outside for drying,’ shares Delha.

 

With the pittance she got as monthly allowance from her father, there was no scope for indulgences in college for Murmu. In her four years at Ramadevi, she did not go to the college canteen even once, rarely went to the market and watched just one movie, an Odia film called Gapa Hele Bi Sata at the now defunct Ravi Talkies. She would mostly hang out with girls from Mayurbhanj. But she would come into her own whenever there was a sports meet or a cultural function in the college. ‘She excelled in sports and often ended up on the podium,’ recalls retired Prof. Anima Kar, who taught her at Ramadevi, while talking to this writer. ‘I remember because I used to do the running commentary,’ she adds

 

‘She was most sought after whenever there was a cultural event in the college or the hostel because not only did she sing very well, she also played the percussion instruments to perfection,’ remembers Gayamani Besra, her senior in college and a lifelong friend. ‘During annual functions in the college, we would organize an adivasi dance item and sing and play the tunda, which is a tribal musical instrument. She was so good at what she did. Everybody appreciated her skills as a singer and musician. She was a happy-go-lucky girl but was always respectful towards seniors.’ Besra is among those specially invited by Murmu for the swearing-in ceremony. She adds, ‘She would invariably be part of the choir that sang the opening song at every cultural function in the college.’

 

Once, the girls of the hostel staged a play in which Murmu played the ‘hero’. ‘It was such a huge success that there was an invitation from a cultural group in Baripada, the headquarters of Murmu’s home district of Mayurbhanj, to stage the drama there. Murmu and the troupe travelled to Baripada and performed the play there to thunderous applause,’ recalls Delha.

 

Murmu was a quiet girl alright, but she was never shy of speaking up when she felt something wasn’t fair. ‘She never contested any election in college, not even for a class representative. But her leadership qualities were evident even in those early years. I remember an occasion when there was an issue about the quality of food served in the hostel. She led a delegation of students that met the principal and got the issue sorted,’ says Surama Padhi, senior BJP leader and a former minister in the Odisha government who was her senior in college, in an interview with this author.

 

Beneath her shy exterior lay nerves of steel. Once, she was on her way to the hostel from the bus stand on a rickshaw with her senior Delha when they realized a boy was following them on a bicycle. Without panicking one bit, Murmu took out a bundle of twigs she had brought from home to be used as toothbrush (no one in the hostel used toothbrush in those days) and waved it at the street Romeo, who panicked and stopped following them.

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Get your copy of Madam President by Sandeep Sahu from Amazon today.

The Pokhran tests: An under-recognised success story under Vajpayee’s leadership

Former Prime Minister of India and member of the Bharatiya Janata Party (BJP), Atal Bihari Vajpayee was an understated politician of the kind not often seen in contemporary times. His patriotism was uncompromising, forged out of the paradoxes in his life: a sensitive poet who summoned nerves of steel to conduct the Pokhran-II nuclear tests. In Vajpayee, an intimate memoir of the consummate leader, we get a detailed look into the behind-the-scenes of the Pokhran tests, a glorious albeit controversial turning point in the history of India.

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Vajpayee’s rationale for conducting nuclear tests in 1998:

‘Hiroshima and Nagasaki had deeply affected him. He wrote a poem, ‘Hiroshima Ki Peeda’, where he talked of waking up in the middle of the night and wondering how the scientists who had made those powerful atomic weapons slept after hearing about the destruction caused by their creations. Did they not for a moment regret what they had done? If they had a sense of remorse, then time would not judge them. But if they did not, then history would never forgive them. Vajpayee’s poem and his decision to go ahead with the test are not contradictory. He came to the conclusion that if India had to live in peace in its neighbourhood, credible nuclear deterrence was essential. Nuclear weapons prevent wars, was his constant refrain.’

 

‘The second, seemingly contradictory, line of thinking behind the tests was his deeply held view that India was destined to be a great power. Possession of nuclear weapons, in the world we inhabited, was the minimum entry criterion for that club. Japan and Germany, whose recent economic successes did not guarantee them the status of a great power, underscored this idea. Vajpayee’s belief in India was immeasurable, and while he did not say it, his body language that day seemed to indicate that he was happy to be an important instrument in that quest. An insecure nation could not be a great power—this was the powerful motivation that drove this decision to test.’

 

The volatile international reaction that followed:

‘The initial American reactions seemed too understated, but not for long. Clinton reacted angrily in public. He said that India’s action ‘not only threatens the stability of the region, it directly challenges the firm international consensus to stop proliferation of weapons of mass destruction’.’

 

‘The Japanese reaction was expected, as it was the only country to have been at the receiving end of nuclear weapons. It froze all aid, which, unlike in the case of the US, was a substantial amount, in excess of US$1 billion.’

 

‘The Germans also announced a moratorium on aid, which, at US$300 million, was far above American levels. China’s initial reaction was subdued, probably because they were aware of Indian ire at the Sino–Pak cooperation. In fact, to our surprise, Russia’s language was stronger; Boris Yeltsin said that he was disappointed and felt let down.’

 

Vajpayee addresses the Parliament about the controversial decision and its significance for India:

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‘India had demonstrated its nuclear capability in 1974, and Vajpayee reminded the members of Parliament that Indira Gandhi, speaking on the nuclear issue, had told Parliament in 1968 that ‘we shall be guided entirely by self-enlightenment and considerations of our national security’. He complimented all governments since 1974 for safeguarding India’s nuclear option by not signing the CTBT, despite the mounting international pressure.’

 

‘He situated his decision to test in the context of the India’s deteriorating security environment due to missile and nuclear proliferation in its neighbourhood. The increase in the number of nuclear weapons and the deployment of sophisticated delivery systems could not be ignored. Worse, India faced terrorism, militancy and clandestine war. In the absence of any movement towards disarmament, and keeping in mind the needs of national security, the difficult decision to test had to be taken.’

 

‘Taking his argument further, Vajpayee made it clear that India did not seek the status of a Nuclear Weapons State from anybody because it was already one. This was a reality, and with this added strength came added responsibilities. India’s nuclear weapons were not to be used for aggression or for mounting threats to other countries. Rather, Vajpayee explained, they were weapons of self-defence, which would prevent India from being subject to nuclear threats or coercion in the future. India did not intend to engage in an arms race.’

 

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Soul-keepers

Since its inception in 1925, the RSS has perplexed observers with its organizational skills, military discipline and single-minded quest for influence in all walks of Indian life. Often seen as insidious and banned thrice, the pace of its growth and ideological dominance of the political landscape in the second decade of the millennium have been remarkable.

Delhi-based journalist Dinesh Narayanan is deeply interested in understanding the interplay of politics, society and business and the impact of these on our lives, both as individuals and collectively as a nation.

 

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In June 2018, the Ministry of Defence and the Prime Minister’s Office (PMO) discussed a proposal to train a million young men and women annually to prepare them for the purpose of creating a disciplined nationalist force of youth. Titled the National Youth Empowerment Scheme (N-YES), the year-long training was proposed to be an essential qualification for enrolment in the army and paramilitary services. The scheme was aimed at instilling values of discipline, nationalism and self-esteem in young people, the Indian Express reported.  The government called the report sensationalizing but did not deny the meeting in the PMO. It said the meeting had discussed strengthening the National Cadet Corps (NCC) and the National Service Scheme (NSS).

Established in 1948, at the instance of then prime minister, Jawaharlal Nehru, and home minister, Sardar Patel, in the wake of the invasion of Kashmir by Pakistan-supported tribesmen, the NCC’s stated aim is ‘developing character, comradeship, discipline, a secular outlook, the spirit of adventure and ideals of selfless service amongst young citizens . . . and creating a pool of organized, trained and motivated youth with leadership qualities in all walks of life, who will serve the nation regardless of which career they choose’. The NSS was established to provide ‘hands on experience to young students in delivering social service’. These organizations’ values aligned with those of the RSS although the latter’s definition of ‘secular outlook’ is  different. It contends that India is a Hindu nation, and a Hindu by nature and definition can be nothing but secular. Like the NCC, the RSS also considers itself as a reserve force.

The RSS || Dinesh Narayanan

The N-YES proposal sounded very close to the RSS’s idea of creating a militaristic society. Sarsanghchalak Mohan Bhagwat has claimed that although the RSS was not a military organization, its discipline was like that of the army. While the army may require six to seven months to ready a force, the RSS could raise a trained force of its volunteers in three days.

Organizers of Hindus often rue that they are pusillanimous compared to other communities. V.D. Savarkar, one of the early ideological mentors of the RSS, wrote: ‘At the time of the first inroads of the Muhammadans, the fierce unity of faith, that social cohesion and valorous fervour which made them as a body so irresistible, were qualities in which the Hindus proved woefully wanting.’

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The RSS is a close and relevant insight into the current socio-political landscape of our country.

‘A Bewildering Mosaic of Communities’: ‘Left, Right and Centre: The Idea of India’ — An Excerpt

Diverse discourses born from diverse cultures, histories and geographies of India come together in senior journalist, Nidhi Razdan’s book ‘Left, Right and Centre: The Idea of India’.
 Author and Indian academic, Pratap Bhanu Mehta, discusses the inherent dichotomy in the celebration of this ‘diversity’ in India in his essay ‘India: From Identity to Freedom’.
 Here’s an excerpt from Mehta’s essay.
 India is a diverse country, a bewildering mosaic of communities of all kinds; its peculiar genius is to fashion a form of coexistence where this diversity can flourish and find its place. It has created cultures of political negotiation that have shown a remarkable ability to incorporate diversity.
This description of India is often exhilarating; and it is our dominant mode of self-presentation. But it’s very attractiveness hides its deep problems. The problem lies with the normative valorization of diversity itself. Diversity is something to be celebrated and cherished for often it is an indication of other values like freedom and creativity. But diversity has become a source of several intellectual confusions. Very schematically these are: Diversity is not itself a freestanding moral value. It makes very little sense to discuss diversity as carrying independent moral weight, even though under some circumstances, loss of diversity can be an indication of other underlying injustices. The invocation of diversity immediately invites the question: Diversity of what? This question cannot be answered without invoking some normative criteria about the permissible range of social practices. The limits to diversity cannot themselves be settled by an invocation of diversity.
The appeal to diversity is usually an aestheticized appeal. It is as if one were surveying the world from nowhere and contemplating this extraordinary mosaic of human cultural forms and practices. Such a contemplation of the world can give enormous enrichment and satisfaction and we feel that something would be lost; perhaps something of humanity would be diminished if this diversity were lost. But the trouble is that this view from nowhere, or if you prefer an alternative formulation, the ‘God’s Eye’ view of the world is a standpoint of theoretical, not practical, reason.
Most of us can conceptually grasp the fact of diversity; we may even try to recognize each other in an intense and important way, but it is very difficult to live that diversity with any degree of seriousness. From this theoretical point of view, cultures and practices form this extraordinary mosaic; from the practical point of view of those living within any of these cultures, these cultures and practices are horizons within which they operate. Even when not oppressive, these horizons might appear to them as constraints. It would be morally obtuse to say to these individuals that they should go on living their cultures, just because they’re not doing so might diminish the forms of diversity in the world. The imperatives of diversity cannot, at least prima facie, trump the free choices of individuals.
There is often a real tension between the demands of integration into wider society—the imperatives of forming thicker relationships with those outside the ambit of your own society on the one hand, and the measures necessary to preserve a vibrant cultural diversity on the other. What the exact trade-off is depends from case to case. But simply invoking diversity by itself will not help morally illuminate the nature of the decision to be made when faced with such a trade-off.
From this perspective, talk of identity and diversity is profoundly misleading because it places value on the diversity of cultures, not the freedoms of individuals within them. If the range of freedom expands, all kinds of diversity will flourish anyway. But this will not necessarily be the diversity of well defined cultures. It will be something that both draws upon culture and subverts it at the same time.
Diversity Talk is compatible with only one specific conception of toleration: segmented and hierarchical toleration. To be fair, India has been remarkably successful at providing a home for all kinds of groups and cultures. But each group could find a place because each group had its fixed place. To put it very schematically, it was a form of toleration compatible with walls between communities. Indeed, one of the major challenges for Indian society is that we have internalized forms of toleration that are suited to segmented societies. It is compatible with the idea that boundaries should not be crossed, populations should not mix, and that to view the world as a competition between groups is fine.
There is no country in the world that talks so much of diversity. Yet no other country produces such a suffocating discourse of identity; where who you are seems to matter at every turn: what job you can get, what government scheme you are eligible for, how much institutional autonomy you can get, what house you can rent. Conceptually, there is no incompatibility between celebrating diversity of the nation and refusing to rent housing to a Muslim just because they are Muslim. Such a conception of toleration does not work where the need is for boundaries to be crossed: people will inhabit the same spaces, compete for the same jobs, intermarry and so forth. Our moral discourse is so centred on diversity and pluralism that it forgets the more basic ideas of freedom and dignity.
Explore diverse opinions from some of the best minds in India with ‘Left, Right and Centre: The Idea of India’.
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7 Lessons of Communal Harmony from India’s first President that are the Need of the Hour

Written by Dr. Rajendra Prasad, India Divided is a first-hand testimony of what went on behind the Partition that forever changed the lives of the people in the Indian subcontinent.
Dr. Prasad’s book not only traces the origins of the Hindu-Muslim conflict but also explores how Partition was an unviable solution to a question that has remained unresolved till today.
Here are seven instances from India Divided which show us why it’s important to seek peace, love and mutual respect on either side of the line
When one must not forget to remember that a society does not thrive in isolation and that history does not begin with loss.
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When the stakeholders must remember that a solution does not seek lives, but is in the interest of one and all.
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When one must not forget that ‘homogenous’ people is perhaps not an answer to the question.
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When one must realise that oppression, in any form, can never help a society progress.
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When one must emphasise on the importance of an inclusive society.
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When one should hark back to the times of complete peace and harmony, a state that is perhaps not unachievable.
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And when one must not forget that years ago, the natural state of cohabiting for Hindus and Muslims, was not in neighbouring nations.
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Dr. Rajendra Prasad’s words help us find our bridge over troubled waters even years after he wrote them. Grab your copy of India Divided here today!

Ten Priorities India Should Focus On

Bimal Jalan had a close view of financial governance while he served as Union Finance Secretary and Governor of the Reserve Bank of India. Drawing on his vast experience he compares two distinct periods: 1980–2000 and 2000–15, and examines the transition India has made in the last four decades from a strictly regulated, slow-growth state enterprise to one of the fastest-growing economies in the world.
In his latest book, India: Priorities for the future he lists out few areas India needs to pay attention to.
Here is a list of ten of those priorities:
One of the foremost priorities regarding financial governance
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Priority for the banking sector
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Another reform in the financial sector that the India has to bring about
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The RBI has to keep working with financial experts to develop procedure for the debt markets to grow
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The outcomes of the present schemes in terms of actual benefits is pretty low
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Performance reviews of a ministry will lead to better execution of policies
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Red tapism needs to be done away with
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Outsourcing to different agencies reduces petty corruption and delays
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An urgent political reform is to speed up investigations of persons who are in political parties
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An utmost priority lies in making the states accountable for policy execution than the Centre
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Which priority according to you should be the India’s topmost priority? Tell us.
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5 Things You may not have Known about the Landmark Case that Led to the 1975 Emergency in India

The history of independent India changed forever on the night of June 25, 1975, as then Prime Minister, Indira Gandhi, declared a state of Emergency to be imposed on the nation for a period of 21 months.
What acted as the catalyst to this infamous moment in Indian history was the watershed case of Indira Gandhi vs Raj Narain, which has been documented in detail by advocate Prashant Bhushan in his book The Case that Shook India.
Taking a peek into the book, here are five facts from The Case that Shook India that take us back in time to witness the most riveting courtroom drama in Indian history from front row seats.
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The Emergency finally concluded on March 21, 1977, thereby ending a period of not just political controversies, but heavy censorship, suspension of civil liberties and personal freedoms. Read more about it in Prashant Bhushan’s The Case that Shook India.
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Trump and Modi: Strangely Silent on the US-India Nuclear Deal

By Larry Pressler
Larry Pressler was the chairman of the US Senate’s Arms Control Subcommittee and advocated the now-famous Pressler Amendment. His book Neighbours In Arms provides a comprehensive account of how US foreign policy in the subcontinent was formed from 1974 till today and ends with recommendations of a new US-India alliance that could be a model for American allies in future.
Here’s a piece written by him on the US-India nuclear deal.
When I first visited India in 1965, I was enthralled by the people, the food, the heat and the colours. The plight of its poor moved me. As a graduate student in the Rhodes Scholar programme at Oxford University in England, I was looking for material to complete a doctorate in philosophy and made a brief visit to New Delhi. There, I spent three to four days during a term break in December.
On a low budget, I travelled by rail. The trains were crowded and the passengers were noisy and boisterous. It was such a contrast to the quiet and subdued cross-country train rides in the United States. I ate whatever my modest budget allowed, and remember enjoying my first taste of idli in southern India. Enveloped by the country’s spirit, I found the whole experience exhilarating.
But I also witnessed the long-term impact of foreign occupation and the devastating effects on its poverty-stricken people. I later saw the same negative impact of long-term foreign intervention in Vietnam. In India, there didn’t seem to be as strong a sense of national pride as I have witnessed in many other countries. At the time, I blamed it on colonialism. But, fifty years later, I also wonder if extreme poverty, corruption and the burden of the old caste system play a large role as well. Of course, the country’s lack of reliable electricity also keeps the population in a type of permanent Dark Ages—pun intended.
Consequently, I was highly encouraged when I learnt that, along with members of the US Congress, President George W. Bush and Prime Minister Manmohan Singh had agreed in July 2005 to a nuclear deal to bring electricity to the mass population. The US–India nuclear agreement would allow the United States to supply India with nuclear fuel for civilian power generators. In exchange, India agreed to institute international safeguards on its nuclear reactors to prevent them from being used for military purposes. The negotiations, surprisingly, had been conducted in almost total secrecy. Highly controversial, the agreement ended the United States’ three-decade ban on nuclear trade of any kind with India without requiring the country to join the Nuclear Non-Proliferation Treaty (NPT) or to dismantle its nuclear weapons programme.
An idealist, especially in the field of international development, might look at this deal as a great victory for the people of India, as the mass population would finally get reliable and clean electricity. In a country where 300 million of its citizens have no electricity and millions more have unreliable electricity, the US–India nuclear agreement—if implemented—could significantly improve the quality of life for more than a billion people.
To development specialists, the US–India nuclear agreement could be a godsend. Nearly 30 per cent of India’s population lives below the poverty line and 75 per cent earns less than 5000 rupees per month. The residents of the state of Bihar are among the most impoverished people in the world, with more than 70 per cent of its population suffering in extreme poverty. An ample and reliable supply of electricity will increase productivity in states like Bihar. More light in homes and in workplaces results in greater activity. This increased productivity will lift up those living in the most abject poverty in India. That is what proponents of the nuclear agreement must state as its main objective. It is a worthy humanitarian goal. But, thus far, the architects of this deal and its advocates have failed to reinforce it.
My love for India and its people is heartfelt. That is why I am so passionate about the transformative effects nuclear power can have on its citizens. If properly implemented, the US–India nuclear agreement could bring electricity, an improvement in the standard of living, and some level of dignity for many poor Indians. The poor are the ones who need the nuclear agreement the most, but so far this deal has just been a shuffling of millions of dollars between governments, arms dealers, consulting firms and lobbyists. Almost a decade after the deal was approved, not one nuclear power plant has even started construction.
Why hasn’t this happened? Importantly absent from the deal was a requirement forcing India to join the NPT and adhere to all its requirements. The Nuclear Non-Proliferation Treaty, enacted in 1970, extracted a bargain between nuclear weapons states and non-nuclear weapons states. Nuclear weapons states promised to use their nuclear capability only for peaceful purposes in exchange for a promise from non-nuclear weapons states not to pursue nuclear weapons in any form. The US–India nuclear agreement essentially gave India a waiver from the NPT, in an attempt to build a closer relationship with India and counter the rising threat of its powerful neighbour, China. This has antagonized many nuclear non-proliferation advocates, who see this move as a type of ‘nuclear double standard’. Many foreign policy experts claim that the special exemptions the US is giving India have done irreparable damage to global non-proliferation efforts. I tend to agree that we have executed an ‘about face’ on non-proliferation, but I believe it is necessary to get nuclear power for the Indian people.
It took nearly three years for both countries to approve the final agreement, which was signed by the then Indian external affairs minister, Pranab Mukherjee, and his counterpart, the then secretary of state, Condoleezza Rice, on 10 October 2008. Since it is not a treaty and merely an exchange of statements, we must accept the fact that it is not enforceable. Both sides are depending on the goodwill of the other for implementation. The publicly stated purpose of the agreement is to build nuclear plants in India to supply electricity to the country. In actuality, the United States’ primary goal with this deal was, selfishly, an economic one. The US–India nuclear agreement was primarily an arms trade deal. While it certainly was intended to allow nuclear suppliers entry into India, it also opened up vast new trade opportunities between the United States and India for many other industries. So far, the defence industry is the only industry that has enjoyed significant gains from the nuclear deal. This was not a quid pro quo, but the deal did open the doors wide for significantly more arms deals, notably C-130 and C-17 transport aircraft, and joint military exercises with India. This deal is simply a pathway to justify an escalation in arms sales between the two countries. Indeed, Stephen Cohen, a Senior Fellow from the Brookings Institute and an India expert, said that India will be ‘one of the largest markets for defense equipment in the coming two decades’.
President Obama continued the trend started by President Bush and further opened up arms trade between our two countries. In 2009, the Boeing Company won a contract for a $2-billion order for P-3 Orion maritime reconnaissance aircraft. Lockheed Martin secured a $1-billion contract for more C-130 transport aircraft. In 2010, President Obama pledged $5 billion of military equipment to India, making the US one of India’s top three military suppliers. Further efforts were made to loosen antiquated restrictions on technology transfer and to relieve onerous oversight controls. In 2013, the then secretary of defense, Ashton Carter, announced that India would be admitted into the coveted ‘Group of Eight’, the US allies that share the most sensitive technology details—without any export controls.
In 2014, analysts from the military trade publication Jane’s Defense said that India had become the largest foreign buyer of US weapons (only to be outbought by the Saudis in 2015). In 2015, President Obama and Prime Minister Modi announced new partnerships between our countries to jointly develop military jet engine technology and aircraft carrier design. President Obama said publicly that forging deeper ties between our two nations was a primary foreign policy objective for his administration. What he did not say is that these deep ties are mostly military ones. My nation’s new president, Donald Trump, seems poised to build on and reinforce this military relationship and take an even stronger stance against India’s rival, the rogue nation of Pakistan. Indeed, when Prime Minister Modi visited Washington in June of this year, the Trump Administration announced the approval of a $2 billion sale of unarmed drones to India, which raised the hairs on the necks of the Pakistani military and ISI. He also has appointed Lisa Curtis to be the Senior Director for South and Central Asia at the National Security Council. She is a veteran foreign policy expert who has recommended a much more punitive approach to Pakistan. And President Trump has made no apologies for his hard line against Muslim terrorists. Sadly, however, during Prime Minister Modi’s recent visit to Washington, there was no mention of the construction of any nuclear power plants. Their conversation (at least publicly) was strangely silent on this topic.
The US–India nuclear agreement was a good first step towards making India a key global ally. However, the deal has not even begun to achieve its full potential. I fear it never will.
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How DMK changed the politics of Tamil Nadu under Annadurai

Conjeevaram Natarajan Annadurai, or Anna (elder brother), as he is affectionately called by his followers, became the Chief Minister of Tamil Nadu at the age of 58. This was the first electoral success for his party, Dravida Munnetra Kazhagam (DMK) and it marked the pinnacle of his political life.
R. Kannan’s biography Anna: The Life and Times of C. N. Annadurai sheds light on how DMK, under Anna’s glorious regime, changed the politics of Tamil Nadu forever.
Here are a few instances from R. Kannan’s book that show us how C. N. Annadurai became ‘Anna’:
The birth of Dravidian politics in Tamil Nadu — a defining moment in Indian political history
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The foundation stone for DMK is laid on definitive lines of social justice and reform
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Clear guidelines were laid for the principles on which DMK was to work in the days to come
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A holistic approach, inclusive of minorities and issues of importance, was adopted by Anna’s party since the beginning
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The party was in support of indigenous industries which always faced the peril of extinction
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The life and times of the political stalwart have been beautifully captured in the words of writer R. Kannan in his biography, Anna: The Life and Times of C. N. Annadurai. Get your copy today!

5 Books You Must Read in Remembrance of the Partition

The pain of partition accompanied the joy of freedom for India. Even after seventy years, the horrors of violence still haunt the two countries.
The Remembering Partition Box Set is a collection of five iconic books which look at the different faces of partition, from the larger political and historical view to the very personal tales of hatred, grief, courage and friendship.
Here are the five books that commemorates one of the most defining moments of our history.
 Train to Pakistan by Khushwant Singh
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 Ice-Candy-Man by Bapsi Sidhwa
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 This Is Not That Dawn by Yashpal
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The Great Partition by Yasmin Khan
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In Freedom’s Shade by Anis Kidwai
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Pick up this collection and re-visit the heart-rending event.
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